17Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
18For those who are such don’t serve our Lord Jesus Christ, but their own belly; and by their smooth and flattering speech they deceive the hearts of the innocent.
19For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
20And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
21Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
22I, Tertius, who write the letter, greet you in the Lord.
23Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
24The grace of our Lord Jesus Christ be with you all! Amen.
1 Corinthians 4.9-16
(Epistle, Apostles)
9For I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
10We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
11Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
12We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
13Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
14I don’t write these things to shame you, but to admonish you as my beloved children.
15For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News.
16I beg you therefore, be imitators of me.
Matthew 13.10-23 (Gospel)
10The disciples came, and said to him, “Why do you speak to them in parables?”
11He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
12For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
13Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
15for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
16“But blessed are your eyes, for they see; and your ears, for they hear.
17For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18“Hear, then, the parable of the farmer.
19When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
21yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
23What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Mark 3.13-19
(Gospel, Apostles)
13He went up into the mountain and called to himself those whom he wanted, and they went to him.
14He appointed twelve, that they might be with him, and that he might send them out to preach
15and to have authority to heal sicknesses and to cast out demons:
16Simon (to whom he gave the name Peter);
17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
19and Judas Iscariot, who also betrayed him. Then he came into a house.
Commemorations
Synaxis of the Holy, Glorious and All-praised Twelve Apostles
Though each of the Twelve Apostles has his own Feast day, on this day they are commemorated together. Of the Twelve, only St John the Theologian died in peace; the rest met a martyr’s end. Following are their individual feast days and the manner of their end.
Roman citizens could not be crucified: crucifixion was considered a shameful death unworthy of a citizen. For this reason the Apostle Paul was ‘privileged’ to be beheaded.
Peter: June 29, January 16. Crucified upside down.
Andrew: November 30. Crucified.
James the Son of Zebedee: April 30. Beheaded.
John the Theologian: September 26, May 8. Died in peace in a wondrous way.
Philip: November 14. Crucified.
Bartholomew: June 11, August 25. Crucified, then flayed and beheaded.
Thomas: October 6. Pierced with five spears.
Matthew the Evangelist: November 16. Burned to death.
James the Son of Aphaeos: October 9. Crucified.
Thaddeus (or Jude the brother of James): June 19. Crucified.
Simon the Zealot: May 10. Crucified.
Matthias: August 9. Stoned, then beheaded with an axe when dead.
Paul: June 29. Beheaded.
Repose of Photios Kontoglou (1965) (June 30 OC)
He is called “Blessed Photios” by many, but has not yet been officially glorified. In the twentieth century, he almost singlehandedly restored the practice of true Byzantine iconography to the Church. He was born in 1895 in one of the many Greek towns of Asia Minor. He and his family fled to Greece during the “exchange of populations” of 1923, when more than a million Greeks were driven from Turkey and resettled in Greece. He studied to be a secular artist, but was increasingly drawn to Byzantine iconography, the practice of which had almost disappeared: he learned the iconographic ethos and technique by copying ancient models and studying with the few monks on the Holy Mountain who still practiced true iconography. Initially his work was scorned, since secular western standards had come to dominate even the art of the Church. Slowly, through his tireless labors, an understanding of Orthodoxy iconography was restored to the Church, not only in Greece, but throughout the world. Though married, he lived his life in poverty, often donating his work to churches or performing it for nominal fees. His deeply spiritual writings are greatly honored in Greece, though most remain untranslated into English.