1 Peter 1.3-9 (Vespers)

3Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you, 5who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 6In this you greatly rejoice, though now for a little while, if need be, you have been grieved in various trials, 7that the proof of your faith, which is more precious than gold that perishes, even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ— 8whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, 9receiving the result of your faith, the salvation of your souls.

1 Peter 1.13-19 (Vespers)

13Therefore prepare your minds for action. Be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ— 14as children of obedience, not conforming yourselves according to your former lusts as in your ignorance, 15but just as he who called you is holy, you yourselves also be holy in all of your behavior, 16because it is written, “You shall be holy, for I am holy.”

17If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear, 18knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, 19but with precious blood, as of a lamb without blemish or spot, the blood of Christ,

1 Peter 2.11-24 (Vespers)

11Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul, 12having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.

13Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme, 14or to governors, as sent by him for vengeance on evildoers and for praise to those who do well. 15For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men. 16Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.

17Honor all men. Love the brotherhood. Fear God. Honor the king.

18Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked. 19For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 20For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God. 21For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, 22who didn’t sin, “neither was deceit found in his mouth.” 23When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. 24He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

John 21.15-25 (Matins Gospel)

15So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.”

16He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.”

17He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. 18Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”

19Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”

20Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ chest at the supper and asked, “Lord, who is going to betray you?” 21Peter, seeing him, said to Jesus, “Lord, what about this man?”

22Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” 23This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”

24This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. 25There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

Romans 8.2-13 (Epistle)

2For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 3For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit. 5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6For the mind of the flesh is death, but the mind of the Spirit is life and peace; 7because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be. 8Those who are in the flesh can’t please God.

9But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his. 10If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 11But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

12So then, brothers, we are debtors, not to the flesh, to live after the flesh. 13For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.

Acts 11.19-26, 29-30 (Epistle, Apostles)

19They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only. 20But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21The hand of the Lord was with them, and a great number believed and turned to the Lord. 22The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch, 23who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord. 24For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.

25Barnabas went out to Tarsus to look for Saul. 26When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 29As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; 30which they also did, sending it to the elders by the hands of Barnabas and Saul.

Matthew 10.16-22 (Gospel)

16“Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves. 17But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you. 18Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations. 19But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say. 20For it is not you who speak, but the Spirit of your Father who speaks in you.

21“Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death. 22You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

Luke 10.16-21 (Gospel, Apostles)

16Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

17The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”

18He said to them, “I saw Satan having fallen like lightning from heaven. 19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

21In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

Holy Apostles Bartholomew and Barnabas

Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John’s Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same.

Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ’s Ascension, he led the Seventy until the Apostle Paul’s conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.

Commemoration of the appearance of the Archangel Gabriel to a monk on Mt Athos, and the revelation of the hymn "It is Truly Meet" (Axion Estin (980)

A monk on the Holy Mountain was chanting the ancient hymn to the Most Holy Theotokos, “More honorable than the Cherubim…” (composed by St Cosmas the Hymnographer) in his cell, when the Archangel Gabriel appeared to him, disguised as a monk. The angel chanted the same hymn, but began it differently: “It is truly meet to call thee blessed, the Theotokos, the ever-blessed and most pure and Mother of our God. More honorable than the Cherubim…” Amazed at the hymn’s beauty, the monk asked the stranger to write it down for him: the Angel inscribed it on a stone tablet with his finger, then vanished from sight. The tablet was brought to Constantinople and shown to the Emperor and the Patriarch as proof of the miracle. From that time, this version of the hymn began to be sung in the Divine Liturgy, as it is to this day.