11But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,
12and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.
13They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
14When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
15Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”
17Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
Galatians 1.11-19
(Epistle, Sunday after Nativity)
11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.
12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it.
14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace,
16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,
17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.
18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.
19But of the other apostles I saw no one except James, the Lord’s brother.
Matthew 2.13-23
(Gospel, Sunday after Nativity and Theotokos)
13Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.”
14He arose and took the young child and his mother by night and departed into Egypt,
15and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”
16Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
17Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
18“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”
19But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,
20“Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.”
21He arose and took the young child and his mother, and came into the land of Israel.
22But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee,
23and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he will be called a Nazarene.
Commemorations
Holy Innocents Slain by Herod
See Matthew ch. 2. Their number is sometimes put at fourteen thousand.
In our own day, the icon of “Rachel weeping for her children” (Matthew 2:18) has come to commemorate also the tens of millions of children who have died through abortion.
Our Venerable Father Marcellus, Abbot of the Monastery of the Unsleeping Ones (485)
He was born to a wealthy family in Syria at the beginning of the fifth century. Early in life he saw the futility of worldly things, gave away all of his wealth, and went to Ephesus, where he earned his living as a scribe. There he was schooled in the virtues by his fellow-worker Promotus, a slave who distributed most of his earnings to the poor; after the day’s work was done, Promotus would take Marcellus to pray all night in the churches and monasteries.
Marcellus heard of the Saint Alexander the Unsleeping (February 25), who had settled near Constantinople with about thirty disciples, who made it their discipline to send up prayer and praise to God at every hour of the day and night. The monastery aroused the resentment of some more worldly monasteries, and the brethren were forced to flee to Bithynia. It was there that Marcellus joined them and took the monastic habit.
After the death of St Alexander and his successor, Marcellus was elected Abbot of the monastery against his will. Under his direction the Monastery of the Unsleeping Ones became a beacon of sanctity, with monks flocking to it from every corner of the Empire. The practice of never-ceasing service to God spread throughout the Empire, in both the West and the East. The monks were divided into three companies according to the language they spoke: Greek, Latin, or Syriac; each company took its turn celebrating the services in its particular language, and thus every hour of the day was given over to God’s glory. The monastery not only grew but give birth to others: The famed Studion Monastery in Constantinople was founded by monks from Marcellus’ monastery.
Saint Marcellus took part in the Council of Chalcedon, defending Orthodoxy against the Monophysite heresy both at the Council and in the years that followed. His generosity and contempt for worldly wealth were known to all: anyone who came to the monastery in need received alms, but God always replenished the funds so that more could be given. When Marcellus inherited his family’s fortune upon his brother’s death, he kept none of it either for himself or even for his monastery, but distributed it to poorer communities and to the needy.
Saint Marcellus reposed in peace around 484, having lived the ascetical life for some sixty years.