Orthodox Calendar

March 10, 2009
Tuesday of the Second Week of Lent

Lenten Fast

Commemorations

Scripture Readings

Isaiah 5.7-16 (6th Hour)

7For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda his beloved plant: I expected it to bring forth judgment, and it brought forth iniquity; and not righteousness, but a cry. 8Woe to them that join house to house, and add field to field, that they may take away something of their neighbor's: will you⌃ dwell alone upon the land? 9For these things have reached the ears of the Lord of hosts: for though many houses should be built, many and fair houses shall be desolate, and there shall be no inhabitants in them. 10For where ten yoke of oxen plow the land shall yield one , and he that sows six homers shall produce three measures. 11Woe to them that rise up in the morning, and follow strong drink; who wait at it till evening: for the wine shall inflame them. 12For they drink wine with harp, and lute, and drums, and pipes: but they regard not the works of the Lord, and consider not the works of his hands. 13Therefore my people have been taken captive, because they know not the Lord: and there has been a multitude of dead bodies, because of hunger and of thirst for water. 14Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down into it. 15And the mean man shall be brought low, and the great man shall be disgraced, and the lofty eyes shall be brought low. 16But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness.

Genesis 4.8-15 (Vespers)

8And Cain said to Abel his brother, Let us go out into the plain; and it came to pass that when they were in the plain Cain rose up against Abel his brother, and killed him. 9And the Lord God said to Cain, Where is Abel your brother? and he said, I know not, am I my brother's keeper? 10And the Lord said, What have you done? the voice of your brother's blood cries to me out of the ground. 11And now you are cursed from the earth which has opened her mouth to receive your brother's blood from your hand. 12When you till the earth, then it shall not continue to give its strength to you: you shall be groaning and trembling on the earth. 13And Cain said to the Lord God, My crime is too great for me to be forgiven. 14If you cast me out this day from the face of the earth, and I shall be hidden from your presence, and I shall be groaning and trembling upon the earth, then it will be that any one that finds me shall kill me. 15And the Lord God said to him, Not so, any one that slays Cain shall suffer sevenfold vengeance; and the Lord God set a mark upon Cain that no one that found him might kill him.

Proverbs 5.1-15 (Vespers)

1My son, attend to my wisdom, and apply your ear to my words; 2that you may keep good understanding, and the discretion of my lips gives you a charge. Give no heed to a worthless woman; 3for honey drops from the lips of a harlot, who for a season pleases your palate: 4but afterwards you will find her more bitter than gall, and sharper than a two-edged sword. 5For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established. 6For she goes not upon the paths of life; but her ways are slippery, and not easily known. 7Now then, my son, hear me, and make not my words of none effect. 8Remove your way far from her; draw not near to the doors of her house: 9lest you give away your life to others, and your substance to the merciless: 10lest strangers be filled with your strength, and your labors come into the houses of strangers; 11And you repent at last, when the flesh of your body is consumed, 12and you shall say, How have I hated instruction, and my heart avoided reproofs! 13I heard not the voice of him that instructed me, and taught me, neither did I apply my ear. 14I was almost in all evil in the midst of the congregation and assembly. 15Drink waters out of your own vessels, and out of your own springing wells.

Commemorations

St Tarasius, Abp. of Constantinople

He was a nobleman born in Constantinople, and distinguished himself in a secular career, rising in the year 780 to the rank of protasecretis, Principal Secretary of State to the Emperor Constantine VI and his mother the Empress Irene, who was serving as regent.

His life took a sudden turn when, in 784, Patriarch Paul IV resigned, recommending Tarasios as the only man capable of restoring the Patriarchate, ravaged by the iconoclast heresy, to true Faith and full communion with the other Patriarchates. Tarasios, though unwilling, was virtually forced to accept the Patriarchate by the rulers and the Senate: he agreed at last on condition that an Ecumenical Council be summoned immediately to put an end to the iconoclast heresy. In a few days he was raised from a layman through all the degrees of the clergy and on December 25 784, was consecrated Archbishop of Constantinople.

At Saint Tarasios’ insistence, the Imperial rulers summoned a Church Council, which met at Constantinople in 786. Before its sessions had even begun, iconoclasts burst into the church and drove out the Fathers, who were forced to reconvene in Nicaea, where the first session opened. Patriarch Tarasios presided, and the Council concluded with a condemnation of the iconoclast heresy and the restoration of veneration of the holy images.

As Archbishop, the Saint was a model of humility, compassion, and firmness in the Faith. He refused to have any servants and dressed simply, a living rebuke to the luxury that had corrupted the clergy at that time. His works of charity were so great that he became known to the people as ‘the new Joseph’: he founded hospices and shelters, distributed the Church’s wealth freely to the poor, and often invited the poor to his own table to share his simple fare. He insisted on exercising all gentleness and mercy in restoring repentant heretics to the Church, a policy that met with opposition from the more severe leaders of the Studion monastery. At the same time he was unbending in the defense of the Faith: when the Emperor Constantine came of age he repudiated his wife Mary in order to marry Theodota, one of her servants. The Patriarch refused to bless the adulterous union and threatened the Emperor with excommunication if he persisted in sin. The Emperor had Tarasios imprisoned, forced his licit wife to enter a monastery, and found a priest, Joseph, to bless his second marriage. The following year Constantine was blinded and dethroned, and Tarasios regained his freedom.

The holy Patriarch continued to serve his Church faithfully, occupying the episcopal throne for a total of twenty-six years. In his last years, despite a long and painful illness, he continued to serve the Divine Liturgy daily, supporting himself with his staff. In the year 806, serving at the altar, he began to chant from Psalm 85, Bow down thine ear, O Lord, and hear me, and gave up his soul to God.

“In 820, the Emperor Leo the Armenian, who for seven years had supported the iconoclasts and had fiercely persecuted the Orthodox, had a disturbing dream. He saw a stern-looking Saint Tarasius ordering a man by the name of Michael to run Leo himself through with a sword. Six days later, Leo was in fact assasinated by Michael the Stammerer, who seized power… In physical appearance, Saint Tarasius is said to have closely resembled Saint Gregory the Theologian.” (Synaxarion)