2 Corinthians 7.10-16 (Epistle)

10For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death. 11For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vindication! In everything you demonstrated yourselves to be pure in the matter. 12So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God. 13Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all. 14For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth. 15His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him. 16I rejoice that in everything I am confident concerning you.

Mark 2.18-22 (Gospel)

18John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”

19Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast. 20But the days will come when the bridegroom will be taken away from them, and then they will fast in that day. 21No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made. 22No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”

Ss Alexander, John, Paul, Pats. Constantinople

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.

St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.

St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

Synaxis of Serbian Hierarchs

On this day are commemorated seventeen holy Serbian hierarchs, beginning with St Sava (Sabbas), first Archbishop of Serbia and Equal to the Apostles. They are:

• St Sava, first Archbishop of Serbia, Equal to the Apostles
• Arsenius, his successor
• Sava II, son of King Stephen the First-Crowned
• Nicodemus, who lived on the Holy Mountain, was abbot of Hilandar Monastery there and Archbishop of Serbia
• Joannicius, patriarch from 1346-1349
• Ephraim, chosen as patriarch against his will in 1376. He crowned Prince Lazar, then renounced the patriarchal throne and retired into solitude
• Spiridon, his successor (+1388)
• Macarius, a great restorer of old churches and monasteries; printed many Church books (+1574)
• Gabriel, a nobleman by birth. The Prologue says that he ‘took part in the Moscow Council under Patriarch Nikhon, because of which he was tortured by the Turks for treason and hanged in 1656.’
• In addition, Eustace, Jacob, Danilo, Sava III, Gregory, John, Maxim and Nikhon.