Orthodox Calendar

Sept. 15, 1974
15th Sunday after Pentecost

No Fast

Commemorations

Scripture Readings

Luke 24.1-12 (4th Matins Gospel)

1But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 2They found the stone rolled away from the tomb. 3They entered in, and didn’t find the Lord Jesus’ body. 4While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.

5Becoming terrified, they bowed their faces down to the earth. The men said to them, “Why do you seek the living among the dead? 6He isn’t here, but is risen. Remember what he told you when he was still in Galilee, 7saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”

8They remembered his words, 9returned from the tomb, and told all these things to the eleven and to all the rest. 10Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 11These words seemed to them to be nonsense, and they didn’t believe them. 12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

2 Corinthians 4.6-15 (Epistle)

6seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9pursued, yet not forsaken; struck down, yet not destroyed; 10always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12So then death works in us, but life in you.

13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

Matthew 22.35-46 (Gospel)

35One of them, a lawyer, asked him a question, testing him. 36“Teacher, which is the greatest commandment in the law?”

37Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38This is the first and great commandment. 39A second likewise is this, ‘You shall love your neighbor as yourself.’ 40The whole law and the prophets depend on these two commandments.”

41Now while the Pharisees were gathered together, Jesus asked them a question,

42saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”

43He said to them, “How then does David in the Spirit call him Lord, saying, 44‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?

45“If then David calls him Lord, how is he his son?”

46No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.

Commemorations

Martyr Mamas of Caesarea in Cappadocia (275), and his parents, Martyrs Theodotus and Rufina

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor’s permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama’. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.’ He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

St John IV, Patriarch of Constantinople, known as John the Faster (595)

He was born and raised in Constantinople. When he came of age he worked as a goldsmith and an engraver at the mint; but, renouncing worldly things, he was ordained a deacon and given charge of the distribution of alms in Constantinople. He gave freely to all with no consideration of their worthiness. The Synaxarion says ‘the more he distributed the more God filled his purse, so that it seemed inexhaustible.’

Upon the death of Patriarch Eutyches in 582, John became Patriarch and reigned for thirteen years, reposing in peace in 595. (It was during his reign that the term “Ecumenical Patriarch” began to be used to refer to the Patriarch of Constantinople.) St John was known for his great asceticism and fasting, and as a powerful intercessor and wonderworker. So generous was he to the poor that he used up all his funds in almsgiving and had to ask the Emperor for a loan, which he used to give more alms. After his repose, his only possessions were found to be an old cassock, a linen shirt and a wooden spoon.

Righteous Eleazar, son of Aaron and second High Priest of Israel

He was the son of Aaron, the first High Priest of Israel, and he in turn became the second High Priest. He reposed in peace.