Orthodox Calendar

Thursday, January 16, 2087
Thursday of the 34th week after Pentecost

No Fast

Commemorations

Scripture Readings

Hebrews 7.1-6 (Epistle)

1For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, 2to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”, 3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

4Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder. 5They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham, 6but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

Luke 21.28-33 (Gospel)

28But when these things begin to happen, look up and lift up your heads, because your redemption is near.”

29He told them a parable. “See the fig tree and all the trees. 30When they are already budding, you see it and know by your own selves that the summer is already near. 31Even so you also, when you see these things happening, know that God’s Kingdom is near. 32Most certainly I tell you, this generation will not pass away until all things are accomplished. 33Heaven and earth will pass away, but my words will by no means pass away.

Commemorations

Veneration of Chains of Apostle Peter

The story of St Peter’s imprisonment and miraculous release by an Angel of God is told in Acts ch. 12. The chains which fell from his hands were collected by Christians and passed down through the generations as precious relics, finally coming to Constantinople and being placed in the Church of St Peter, where they worked many miracles and healings.

There is nothing superstitious about the veneration of clothing and other objects belonging to the Saints; the Acts of the Apostles describes how handkerchiefs or aprons that had touched the Apostle Paul would heal the sick (ch. 19), and that even the shadow of the Apostle Peter healed those on whom it fell (ch. 5). In the twentieth century, a shirt worn by St Nektarios on his death-bed healed a paralyzed man. The sanctity of those united to God extends not only to their bodies but at times to their garments.