Hebrews 5.11-6.8 (Epistle)

11About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. 12For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food. 13For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 14But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

1Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, 2of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 3This will we do, if God permits. 4For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5and tasted the good word of God and the powers of the age to come, 6and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. 7For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God; 8but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

Luke 21.5-7, 10-11, 20-24 (Gospel)

5As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said, 6“As for these things which you see, the days will come in which there will not be left here one stone on another that will not be thrown down.”

7They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?”

10Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.

20“But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein. 22For these are days of vengeance, that all things which are written may be fulfilled. 23Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people. 24They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

Ven. Paul of Thebes and John Calabytes

He was born in Egypt in the reign of the Emperor Decius. Though his parents left him a large inheritance, he abandoned it and fled into the desert around the year 250 to escape the bloody persecution of Christians raging at that time. After walking for several days, he found an isolated cave with a large palm tree and a spring of fresh water nearby. Settling here in solitude, he gave himself up to constant prayer.

Many years passed. Saint Anthony the Great, having reached the age of ninety (in about the year 342) was tempted by the thought that no one else had ever lived a life so dedicated to God as his. That night, he was told in a dream that there was another hermit in the desert more perfect than himself, who had reached the age of 113 years. Anthony rose, took up his staff, and walked straight into the desert, trusting God to lead him where he should go. He was threatened by various beasts sent by the Devil, but he tamed them with the sign of the Cross, and they showed him the way he should go. Finally a wolf brought him to St Paul’s cave. They embraced as brothers in Christ and spent the night in prayer. The next day Paul confided to Anthony that he was about to die, and that God had brought Anthony thence to give him honorable burial. As he had said, St Paul reposed the next day and, with many tears, St Anthony buried him in a cloak given him by St Athanasius the Great, assisted by two lions who dug out the grave with their paws.

Our Holy Father John Kalyvites (the hut-dweller) (ca. 450)

He was the son of Eutropius, a prominent senator, and Theodora, who lived in Constantinople. At the age of twelve, he secretly fled his home, taking nothing but a Gospel book with him. Entering the Monastery of the Unsleeping Ones in the City, he gave himself up with fervor to a life of prayer, self-denial and obedience. For three years he ate only on Sundays after taking communion, and became so thin and haggard that he bore no resemblance to the young nobleman who had entered the monastery.

Tormented by longing to see his parents, but unwilling to give up the ascetic struggle, he left the monastery with his Abbot’s blessing, dressed in beggar’s rags, and took up residence in a poor hut near the gate of his parents’ house. Here he lived, mocked by those who had once been his servants and despised by his own parents, who no longer recognized him.

After three years, Christ appeared to him and told him that his end was drawing near, and that in three days angels would come to take him home. John sent a message to his parents, asking them to visit his hut. In perplexity, they came, and John, showing them the Gospel book that they had given him as a child, revealed to them that he was their son, and that he was about to die. They embraced him, rejoicing at their reunion but weeping for his departure from this life. Immediately, he gave back his soul to God.

The whole City of Constantinople was stirred by the story, and great crowds came to John’s burial service. A church was later built on the site of his hut, and many miracles were wrought there through the Saint’s prayers.

Saint Ita of Kileedy, Ireland (570)

The gentle and motherly St. Ita was descended from the high kings of Tara. From her youth she loved God ardently and shone with the radiance of a soul that loves virtue. Because of her purity of heart she was able to hear the voice of God and communicate it to others. Despite her father’s opposition she embraced the monastic life in her youth. In obedience to the revelation of an angel she went to the people of Ui Conaill in the southwestern part of Ireland. While she was there, the foundation of a convent was laid. It soon grew into a monastic school for the education of boys, quickly becoming known for its high level of learning and moral purity. The most famous of her many students was St. Brendan of Clonfert (May 16). She went to the other world in great holiness to dwell forever with the risen Lord in the year 570.

—from the 2003 Saint Herman Calendar