Acts 15.5-34 (Epistle)

5But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

6The apostles and the elders were gathered together to see about this matter. 7When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe. 8God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 9He made no distinction between us and them, cleansing their hearts by faith. 10Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11But we believe that we are saved through the grace of the Lord Jesus, just as they are.”

12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them. 13After they were silent, James answered, “Brothers, listen to me. 14Simeon has reported how God first visited the nations to take out of them a people for his name. 15This agrees with the words of the prophets. As it is written, 16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up 17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

18“All of God’s works are known to him from eternity. 19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God, 20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

22Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

23They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 24Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment; 25it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, 26men who have risked their lives for the name of our Lord Jesus Christ. 27We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. 28For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 29that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

30So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter. 31When they had read it, they rejoiced over the encouragement. 32Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them. 33After they had spent some time there, they were dismissed in peace from the brothers to the apostles. 34

John 10.17-28 (Gospel)

17Therefore the Father loves me, because I lay down my life, that I may take it again. 18No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

19Therefore a division arose again among the Jews because of these words. 20Many of them said, “He has a demon and is insane! Why do you listen to him?” 21Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”

22It was the Feast of the Dedication at Jerusalem. 23It was winter, and Jesus was walking in the temple, in Solomon’s porch. 24The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”

25Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me. 26But you don’t believe, because you are not of my sheep, as I told you. 27My sheep hear my voice, and I know them, and they follow me. 28I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

St Nicephorus the Confessor

He was born in Constantinople around 758, of pious parents: his father had been exiled under Constantine Copronymus for his steadfast veneration of the holy icons. Nikephoros served in the imperial palace as a secretary, but later renounced worldly success to struggle in monastic life near Constantinople. He built and administered a monastery which soon became filled with monks; but he himself never took the monastic habit, feeling himself unworthy. Though a layman, he took part in the Seventh Ecumenical Council at the request of the Emperor and Patriarch because of his remarkable knowledge of Holy Scripture. Much against his will, he was made Patriarch of Constantinople at the death of Patriarch Tarasios. He was made a monk, then elevated through all the priestly orders in a few days, then enthroned at St Sophia in 806.

A few years later, the Emperor Leo the Armenian took the throne. Patriarch Nikephoros, as was customary, sent him a Confession of the Orthodox Faith to sign. Leo put off signing the document until his coronation, then revealed himself to be an Iconoclast heretic. The Patriarch tried quietly to bring him back to the Orthodox faith, but to no avail. When the Emperor, in his turn, tried to make the holy Nikephoros bow to iconoclasm, the Patriarch clearly and publicly upheld the veneration of the holy Icons. For this he was deposed and driven into exile at the Monastery of St Theodore, which he himself had founded. Here he reposed, having served for nine years as Patriarch, and thirteen years in exile and privation.

Holy New Martyr Constantine (1819)

He was born a Muslim on the island of Lesbos (Mitylene), but became convinced of the truth of Christ after he was healed of a serious illness by the aid of holy water in a church. He traveled to the Holy Mountain and was baptised at the monastery of Kapsokalyvia. Later, he was seized by the Turks, who first tortured him viciously and, when he would not deny the Faith, hanged him in Constantinople.

Hieromartyr Erazmo of Ochrid (303)

“This saint was born in Antioch and lived in the reigns of Diocletian and Maximian. He lived in strict asceticism on Mount Lebanon, and was endowed by God with great wonderworking gifts. As a bishop, he set out to preach the Gospel. Arriving at the city of Ochrid, he restored the son of a man called Anastasius to life by his prayers, and baptised him. At this time, Erazmo baptised many other pagans and tore down the idolatrous altar in Ochrid. For this he was denounced to the Emperor Maximian, who was at that time staying in Illyria. The Emperor brought him before the copper image of Zeus, and ordered him to bring sacrifices and worship the idol. St Erazmo, by his power, caused a terrible dragon to come out of the statue, which terrified all the people. The saint then worked another wonder, and the dragon died. Then the saint preached Christ and baptised 20,000 souls. The furious Emperor commanded that all 20,000 be beheaded, and put Erazmo to harsh torture, before throwing him into prison. But an angel of God appeared to him, as once to the Apostle Peter, and led him out of the prison. After that, this servant of God went to Campania, where he preached the Gospel to the people, then returned again to the town of Hermelia, where he withdrew to a cave and lived in asceticism for the rest of his days. At the time of his death, he prostrated three times towards the East and, with upraised hands, prayed to God to forgive and give eternal life to all those who would, with faith, call upon his name. At the end of his prayer, a voice was heard from heaven: ‘Let it be as thou hast asked, My little healer Erazmo!’ The saint looked up once more to heaven with great joy and saw a wreath of glory descending upon him, and a choir of angels, prophets, apostles and martyrs waiting to receive his holy soul. He finally cried: ‘Lord, receive my spirit!’, and breathed his last, in about the year 303. The cave and chapel of St Erazmo stand to this day not far from Ochrid, and from there is proclaimed to this day the great power of the man of God, Erazmo the hieromartyr.” (Prologue)

Note: St Erazmo is commemorated on May 4th in the Slavonic Menaion, but St Nikolai Velomirovich gives today as the date on which he was been commemorated in Ochrid “from time immemorial”.