Acts 14.20-27 (Epistle)

20But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.

21When they had preached the Good News to that city and had made many disciples, they returned to Lystra, Iconium, and Antioch, 22strengthening the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into God’s Kingdom. 23When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord on whom they had believed.

24They passed through Pisidia and came to Pamphylia. 25When they had spoken the word in Perga, they went down to Attalia. 26From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled. 27When they had arrived and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.

John 9.39-10.9 (Gospel)

39Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

40Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

41Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Martyr Justin the Philosopher

Born in 103, he was a philosopher from the Samaritan town of Shechem in Palestine, who had devoted his life to the search for truth, trying many philosophical schools and sources of human wisdom: the Stoics, the Peripatetics, the Pythagoreans and finally the Platonists. One day an old man (whose name and origin are unknown) appeared to him and spoke to him of the Prophets and Apostles who had learned of God not by their own wisdom, but by revelation of God Himself. He read the scriptures and was convinced of the truth of the Faith, but he would not be baptised or call himself a Christian until he had tested all the pagans’ arguments against Christianity. To this end he traveled to Rome, where he engaged in debate at philosophical gatherings, impressing all with his wisdom. In Rome he also witnessed the martyrdom of Sts Ptolemy and Lucian; this moved him to write an Apologia for the Christian faith and the Christian people, which he gave to the Emperor Antoninus and the Senate. They were so moved by this document that the Emperor ordered that persecution of Christians should cease.

For the remainder of his life, Justin devoted all his skills to the proclamation of the Gospel and the defense of Christians. To the end of his life, wherever he preached Christ, he always wore his philosopher’s garb. In addition to his Apologia, he wrote a number of other learned defenses of the faith.

Eventually he was imprisoned following the false accusations of Crescens, a jealous Cynic philosopher. He died (one source says by beheading, another by poison) in Rome in 167 under the Emperor Marcus Aurelius, successor to Antoninus.

Our Holy Father Agapitus of the Kiev Caves (1095)

“A natural doctor, he was a disciple of St Antony of Kiev. He healed people by prayer and the prescribing of cabbage, which they made into a sort of bread. Prince Vladimir Monomachus was healed in this way, and this made Agapitus famed on all sides. The Prince’s doctor, an Armenian, hearing of this, began to spread slander about him. When Agapitus became ill, the Armenian came and, looking at him, said that he would die in three days and that, if he did not do so, then he, the Armenian, would become a monk. Agapitus told him that it had been revealed to him by God that he would die, not in three days but in three months. And so it came to pass. After Agapitus’s death, the Armenian went to the abbot of the Monastery of the Caves and asked him to make him a monk. He explained that Agapitus had appeared to him from the other world and reminded him of his promise. And so the one-time envier became a humble monk, by the providence of God whose care it is that all men be saved. St Agapitus entered into rest in about 1095.” (Prologue)