Acts 19.1-8 (Epistle, Forerunner)

1While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.

2He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”

3He said, “Into what then were you baptized?” They said, “Into John’s baptism.”

4Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”

5When they heard this, they were baptized in the name of the Lord Jesus. 6When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied. 7They were about twelve men in all.

8He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

Hebrews 5.11-6.8 (Epistle)

11About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. 12For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food. 13For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 14But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

1Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, 2of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 3This will we do, if God permits. 4For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5and tasted the good word of God and the powers of the age to come, 6and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. 7For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God; 8but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

John 1.29-34 (Gospel, Forerunner)

29The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’ 31I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.” 32John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him. 33I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’ 34I have seen and have testified that this is the Son of God.”

Luke 21.5-7, 10-11, 20-24 (Gospel)

5As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said, 6“As for these things which you see, the days will come in which there will not be left here one stone on another that will not be thrown down.”

7They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?”

10Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.

20“But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein. 22For these are days of vengeance, that all things which are written may be fulfilled. 23Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people. 24They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

The Synaxis of the Venerable and Illustrious Prophet, Forerunner and Baptist of the Lord, John.

On the day after a great Feast we usually honor the servant of the Mystery; today we honor him who baptized the Lord: the blessed Forerunner, “greatest of the Prophets, most noble of those born of women, voice of the Word, herald of Grace, swallow presaging the spiritual spring, torch and beacon of the divine Light, spiritual dawn announcing the Sun of Righteousness, and as terrestrial angel and celestial man, stationed at the border of heaven and earth, uniting the Old and the New Testaments” (Synaxarion).

New Martyr Athanasius of Attalia (1700)

A native of Attalia, he lived in Smyrna. Once he unguardedly spoke the opening words of the Muslim confession of faith, “There is no god but God.” Hearing this, some Turks immediately surrounded him and took him to the court, claiming that he had embraced Islam. This he vehemently denied, assuring them that he was a Christian and that the words he had spoken would be unremarkable to any Christian. He was thrown into prison as an apostate and, after a sham trial, beheaded. His body was thrown to the dogs, but the usually voracious animals refused to touch his body, and it was removed by some pious Christians and given honorable burial.

Our Venerable Father Cedd, Bishop of Essex and Abbot of Lastingham (664)

He and his brother Chad (Mar. 2) were from an English family, educated under Saint Aidan (Aug. 31) of Lindisfarne. Both brothers entered monastic life at Lindisfarne and later became bishops. Cedd travelled as an evangelist among the people of Essex, where Saint Finan (Feb. 17) consecrated him to be their first bishop. He founded two monasteries in Essex, one of whose churches still stands; he built yet another monastery at Lastingham in Yorkshire, where he lived until his repose. He spoke both Irish and Anglo-Saxon, and served as a translator for the Irish at the Synod of Whitby in 664. He reposed at Lastingham not long after the Synod.