Orthodox Calendar

March 2, 2082
Monday of the First Week of Lent

Lenten Fast — No overrides — Abstain from meat, fish, dairy, eggs, wine, and oil

Service Notes

  • Great Canon

Feasts

  • Beginning of the Great Fast

Commemorations

Scripture Readings

Isaiah 1.1-20 (6th Hour)

1The vision which Esaias the son of Amos saw, which he saw against Juda, and against Jerusalem, in the reign of Ozias, and Joatham, and Achaz, and Ezekias, who reigned over Judea. 2Hear, O heaven, and listen, O earth: for the Lord has spoken, saying, I have begotten and reared up children, but they have rebelled against me. 3The ox knows his owner, and the ass his master's crib: but Israel does not know me, and the people has not regarded me. 4Ah sinful nation, a people full of sins, an evil seed, lawless children: you⌃ have forsaken the Lord, and provoked the Holy One of Israel. 5Why should you⌃ be struck any more, transgressing more and more? the whole head is pained, and the whole heart sad. 6From the feet to the head, there is no soundness in them; neither wound, nor bruise, nor festering ulcer are healed: it is not possible to apply a plaister, nor oil, nor bandages. 7Your land is desolate, your cities burned with fire: your land, strangers devour it in your presence, and it is made desolate, overthrown by strange nations. 8The daughter of Sion shall be deserted as a tent in a vineyard, and as a storehouse of fruits in a garden of cucumbers, as a besieged city. 9And if the Lord of Sabaoth had not left us a seed, we should have been as Sodom, and we should have been made like Gomorrha. 10Hear the word of the Lord, you⌃ rulers of Sodoma; attend to the law of God, you people of Gomorrha. 11Of what value to me is the abundance of your sacrifices? says the Lord: I am full of whole burnt offerings of rams; and I delight not in the fat of lambs, and the blood of bulls and goats: 12neither shall you⌃ come with these to appear before me; for who has required these things at your hands? You⌃ shall no more tread my court. 13Though you⌃ bring fine flour, it is vain; incense is an abomination to me; I can’t bear your new moons, and your sabbaths, and the great day; 14your fasting, and rest from work, your new moons also, and your feasts my soul hates: you⌃ have become loathsome to me; I will no more pardon your sins. 15When you⌃ stretch forth your hands, I will turn away my eyes from you: and though you⌃ make many supplications, I will not listen to you; for your hands are full of blood. 16Wash you, be clean; remove your iniquities from your souls before my eyes; cease from your iniquities; 17learn to do well; diligently seek judgment, deliver him that is suffering wrong, plead for the orphan, and obtain justice for the widow. 18And come, let us reason together, says the Lord: and though your sins be as purple, I will make them white as snow; and though they be as scarlet, I will make them white as wool. 19And if you⌃ be willing, and listen to me, you⌃ shall eat the good of the land: 20but if you⌃ be not willing, nor listen to me, a sword shall devour you: for the mouth of the Lord has spoken this.

Genesis 1.1-13 (Vespers)

1In the beginning God made the heaven and the earth. 2But the earth was unsightly and unfurnished, and darkness was over the deep, and the Spirit of God moved over the water. 3And God said, Let there be light, and there was light. 4And God saw the light that it was good, and God divided between the light and the darkness. 5And God called the light Day, and the darkness he called Night, and there was evening and there was morning, the first day. 6And God said, Let there be a firmament in the midst of the water, and let it be a division between water and water, and it was so. 7And God made the firmament, and God divided between the water which was under the firmament and the water which was above the firmament. 8And God called the firmament Heaven, and God saw that it was good, and there was evening and there was morning, the second day. 9And God said, Let the water which is under the heaven be collected into one place, and let the dry land appear, and it was so. And the water which was under the heaven was collected into its places, and the dry land appeared. 10And God called the dry land Earth, and the gatherings of the waters he called Seas, and God saw that it was good. 11And God said, Let the earth bring forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and it was so. 12And the earth brought forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and God saw that it was good. 13And there was evening and there was morning, the third day.

Proverbs 1.1-20 (Vespers)

1The Proverbs of Solomon son of David, who reigned in Israel; 2to know wisdom and instruction, and to perceive words of understanding; 3to receive also hard saying, and to understand true justice, and how to direct judgment; 4that he might give subtlety to the simple, and to the young man discernment and understanding. 5For by the hearing of these a wise man will be wiser, and man of understanding will gain direction; 6and will understand a parable, and a dark speech; the saying of the wise also, and riddles. 7The fear of the Lord is the beginning of wisdom; and there is good understanding to all that practise it: and piety toward God is the beginning of discernment; but the ungodly will set at nothing wisdom and instruction. 8Hear, my son, the instruction of your father, and reject not the rules of your mother. 9For you shall receive for your head a crown of graces, and a chain of gold round your neck. 10My son, let not ungodly men lead you astray, neither consent you to them. 11If they should exhort you, saying, Come with us, partake in blood, and let us unjustly hide the just man in the earth: 12and let us swallow him alive, as Hades would, and remove the memorial of him from the earth: 13let us seize on his valuable property, and let us fill our houses with spoils: 14but do you cast in your lot with us, and let us all provide a common purse, and let us have one pouch: 15go not in the way with them, but turn aside your foot from their paths: 16For their feet run to do evil, and are swift to shed blood. 17for nets are not without cause spread for birds. 18For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil. 19These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 20Wisdom sings aloud in passages, and in the broad places speaks boldly.

Commemorations

Hieromartyr Theodotus, Bishop of Cyrenia

Known for his wisdom and virtue, he was chosen as Bishop of Cyrenia on the island of Cyprus. When a persecution broke out against the Christians under the Emperor Licinius, Theodotus was arrested and subjected to many tortures. His torturer Sabinus urged him repeatedly to renounce Christ and worship the idols, but Theodotus replied, ‘If you knew the goodness of my God, who, it is my hope, will by these brief tortures make me worthy of eternal life, you would wish to suffer for Him as I do.’ The pagans then drove nails into his body, for which he thanked God. Believing that his death was approaching, he calmly gave counsel and instruction to the Christians around him. By God’s providence, an order came from the new Emperor Constantine to free all Christians who were being held for the sake of Christ. Thus Theodotus was freed and, though greatly weakened by his torments, served his flock faithfully for two more years before reposing in peace.

The Four Hundred and Forty Martyrs of Lombardy (579)

Forty of them were beheaded in one place in Lombardy (in Italy) because they refused to eat food offered to idols. Another four hundred were massacred because they refused to join with the Lombard pagans’ practice of dancing around a goat’s head that had been brought for sacrifice to the idols. Their deaths are recorded by St Gregory the Dialogist (Gregory the Great).

We sometimes imagine that the Roman Empire converted almost overnight to Christianity during the reign of St Constantine the Great. This incident, more than two hundred years into Europe’s ‘Christian era’, reminds us that the progress of the Faith among the people was often slow and halting, and that paganism remained a force for many centuries.

Holy Martyr Euthalia (257)

She was a pagan maiden living in Sicily with her mother (also named Euthalia) and her brother Sermilianus. When Euthalia’s mother became ill with an issue of blood, the holy martyrs Alphius, Philadelphus and Cyrinus (May 10) appeared to her in a dream and told her that she would only be healed if she were baptised in the name of the Lord Jesus Christ. Heeding the dream, she believed, was baptized, and was healed. Her daughter Euthalia, seeing this wonder, was also baptised. Sermilianus, despising and hating the Christian faith, first mocked his mother and sister for their conversion, then threatened them. The mother fled the house in fear. Euthalia remained, saying to her brother ‘I am a Christian, and have no fear of death.’ The cruel Sermilianus persecuted her more and more harshly until finally, enraged by the futility of his threats, he beheaded his own sister by his own hand, unknowingly procuring for her a crown of eternal glory. “And thus in this example were fulfilled the words of Christ that He was bringing a sword among men which would divide those of one blood but not those of one faith (Matt. 10:34-35).” (Prologue)