Composite 8 - Isaiah 40, 41, 45, 48, 54 (Vespers)

1Thus says the Lord: Comfort, comfort my people, says God. Priests, speak to the heart of Jerusalem. Comfort her, because her humiliation has been completed; for her has sin has been abolished, because she has received from the Lord’s hand double for her sins. A voice of one crying in the wilderness: Prepare the way of the Lord, make straight the paths of our God. Every valley will be filled and every mountain and hill made low; what is crooked will become straight, and the rough ways will be made smooth; and all flesh shall see the salvation of God. Go up onto a high mountain, you who bring good tidings to Sion; lift up your voice with strength, you who bring good tidings to Jerusalem. Lift it up, do not be afraid. I the Lord God, I, the God of Israel, will hearken and will not forsake them; but I will open rivers from the mountains and springs in the middle of plains. I will turn the wilderness into water meadows and the thirsty earth with water courses. Let the heavens rejoice from on high and let the clouds rain justice. Let the earth sprout and blossom with mercy and justice. Announce a voice of gladness to the end of the earth and let this be heard: Say that the Lord has delivered his servant Jacob. And if they thirst through deserts, he will bring water for them from a rock. Rejoice you barren who have never given birth, break out and shout, you who have never known birth pangs, for the children of the deserted are more than those of her who has a husband.

Composite 9 - Malachi 3, 4 (Vespers)

1Thus says the Lord Almighty: See, I am sending my Angel, my messenger, before your face, who will prepare your way before you. And the Lord whom you seek will come to his temple. And who will endure the day of his entrance? And who will withstand at his appearing? Because he will enter like fire in a smelting furnace and like the lye of launderers. And he will come to you in judgement; and he will be a swift witness against the wicked and against adulteresses and against those swear falsely in his name and those who do not fear him, says the Lord Almighty. Because I am the Lord your God, and I have not changed and you, children of Jacob, have perverted the laws and not kept them. Therefore turn back to me and I will turn back to you, says the Lord Almighty. And all the nations will call you blessed and you will know that I am the Lord who discern between just and lawless on the day on which I make a peculiar possession of those who love me. Know then and remember the law of Moses my servant, as I gave him commandment on Horeb, to all Israel ordinances and judgements. And see, I will send you Elias the Thesbite, before the great and manifest day of the Lord comes; he will turn again the heart of father to son and of a man to his neighbour, lest when I come I smite the earth grievously, says the Lord Almighty, God the Holy One of Israel.

Composite 3 - Wisdom of Solomon 4, 5 (Vespers)

1A just man if he comes to his end will be at rest. A just man who dies will condemn the ungodly who are alive; for they will see the end of a just man and will not understand what they counselled concerning him. For the Lord will break the ungodly, render them voiceless and cast them headlong, and he will shake them from the foundations and they will be utterly worsted in sorrow, and their memory shall perish. They shall come with fear at the accounting of their sins, and their iniquities will convict them to their face. Then the just will stand with much boldness in the face of those who afflicted him and made his toils of no account. When they see this they will be troubled with great fear and will be amazed at the wonder of his salvation. For they will say as they repent and with anguish they will groan and say: Is this he whom we fools once made a laughing stock and a byword of reproach? We reckoned his life folly and his end dishonour. How has he been numbered among the children of God and his lot with the Saints? Therefore we have erred from the way of truth and the light of righteousness has not shone on us and the sun has not dawned on us. We have been filled with paths of lawlessness and destruction and journeyed through trackless paths, but have not known the way of the Lord.

John 20.1-10 (7th Matins Gospel)

1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb. 2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”

3Therefore Peter and the other disciple went out, and they went toward the tomb. 4They both ran together. The other disciple outran Peter and came to the tomb first. 5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in. 6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, 7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 8So then the other disciple who came first to the tomb also entered in, and he saw and believed. 9For as yet they didn’t know the Scripture, that he must rise from the dead. 10So the disciples went away again to their own homes.

Acts 11.19-26, 29-30 (Epistle)

19They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only. 20But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21The hand of the Lord was with them, and a great number believed and turned to the Lord. 22The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch, 23who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord. 24For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.

25Barnabas went out to Tarsus to look for Saul. 26When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 29As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; 30which they also did, sending it to the elders by the hands of Barnabas and Saul.

2 Corinthians 4.6-15 (Epistle, Forerunner)

6seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9pursued, yet not forsaken; struck down, yet not destroyed; 10always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12So then death works in us, but life in you.

13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

John 4.5-42 (Gospel)

5So he came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph. 6Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.

7A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” 8For his disciples had gone away into the city to buy food.

9The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)

10Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

11The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water? 12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his children and his livestock?”

13Jesus answered her, “Everyone who drinks of this water will thirst again, 14but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”

15The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”

16Jesus said to her, “Go, call your husband, and come here.”

17The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’ 18for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”

19The woman said to him, “Sir, I perceive that you are a prophet. 20Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”

21Jesus said to her, “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. 22You worship that which you don’t know. We worship that which we know; for salvation is from the Jews. 23But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers. 24God is spirit, and those who worship him must worship in spirit and truth.”

25The woman said to him, “I know that Messiah is coming, he who is called Christ. When he has come, he will declare to us all things.”

26Jesus said to her, “I am he, the one who speaks to you.”

27Just then, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?” 28So the woman left her water pot, went away into the city, and said to the people, 29“Come, see a man who told me everything that I have done. Can this be the Christ?” 30They went out of the city, and were coming to him.

31In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”

32But he said to them, “I have food to eat that you don’t know about.”

33The disciples therefore said to one another, “Has anyone brought him something to eat?”

34Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already. 36He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. 37For in this the saying is true, ‘One sows, and another reaps.’ 38I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

39From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.” 40So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. 41Many more believed because of his word. 42They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”

Matthew 11.2-15 (Gospel, Forerunner)

2Now when John heard in the prison the works of Christ, he sent two of his disciples 3and said to him, “Are you he who comes, or should we look for another?”

4Jesus answered them, “Go and tell John the things which you hear and see: 5the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 6Blessed is he who finds no occasion for stumbling in me.”

7As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind? 8But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’ 11Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13For all the prophets and the law prophesied until John. 14If you are willing to receive it, this is Elijah, who is to come. 15He who has ears to hear, let him hear.

Third Finding of the Precious Head of St John the Baptist (ca. 850)

In the eighth century, during the iconoclast persecutions, the head of St John the Baptist was taken to Comana (the place of St John Chrysostom’s exile) for safekeeping, and was lost. (The iconoclasts attacked not only the holy icons, but the veneration of relics of the Saints, sometimes destroying the relics themselves.) When the persecutions ended, the location of the head was revealed to a priest, and it was found in a silver vessel, “in a sacred place.” It was returned to Constantinople with great solemnity and celebration. See the First and Second Findings, commemorated February 24.

Where is it now? After several inquiries, we have not been able to learn whether the Head of St John the Baptist is lost again, or whether it rests in some known place. Information welcomed at webmaster@abbamoses.com.

Holy Hieromartyr Therapon, Bishop of Cyprus (4th c.)

Little is recorded of his earthly life, except that he was a monk and ascetic on Cyprus who rose to episcopal rank, and that he was martyred during a persecution of Christians. His body rested for centuries in a church in Cyprus. Then in 806, during the reign of the Emperor Nikephoros, the Saint appeared to the church’s caretaker, warned him that infidels were about to attack Cyprus, and ordered that his relics be transferred to Constantinople. Without hesitation the caretaker had the casket containing St Therapon’s relics put in a ship bound for the Capital. During the journey a great storm arose, but the waters around the ship remained calm, and a sweet scent filled the ship. The caretaker opened the casket and found that it was full to overflowing of a fragrant myrrh which exuded from the holy martyr’s relics. In Constantinople, a church was built over the Saint’s relics, which became known as a powerful source of healing for those who approached in faith.

Holy Martyrs Pasicrates, Valentian, Julius and those with them (302)

“They were Roman soldiers, and suffered for Christ in about 302 in Macedonian Dorostol. When Pasicrates’ brother, Papianus (who had apostatised from Christ through fear), came to his brother and tried to persuade him to renounce Christ and stay alive, St Pasicrates replied: ‘Get away from me; you are no brother of mine!’ Pasicrates and Valentian were beheaded together. At his trial, Julius said: ‘I am a war veteran, and have served the Emperor faithfully for twenty-six years. And, having been faithful till now in lesser things, how can I not be faithful, in the things that are greater, to the heavenly Kingdom and its King?’ Then Nicanor was brought before the prefect, Maximus. Nicanor’s wife encouraged her husband to die for the sake of Christ. ‘You stupid old woman,’ Maximus hurled at her, ‘Are you after a better husband?’ She replied: ‘If you think that of me, give the order to have me killed now, before my husband!’ Marcian also perished with Nicanor. His wife came to the place of execution, carrying their son in her arms. Marcian kissed his son and prayed: ‘O almighty God, do Thou take care of him!’ And they were all then slain and entered into the Kingdom of Christ.” (Prologue)