Orthodox Calendar

May 24, 2008
Saturday of the 4th Sunday of Pascha

No Fast

Commemorations

Scripture Readings

Acts 12.1-11 (Epistle)

1Now about that time, King Herod stretched out his hands to oppress some of the assembly. 2He killed James, the brother of John, with the sword. 3When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread. 4When he had arrested him, he put him in prison and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. 5Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 6The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.

7And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side and woke him up, saying, “Stand up quickly!” His chains fell off his hands. 8The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak and follow me.” 9And he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision. 10When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out and went down one street, and immediately the angel departed from him.

11When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”

John 8.31-42 (Gospel)

31Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples. 32You will know the truth, and the truth will make you free.”

33They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’?”

34Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin. 35A bondservant doesn’t live in the house forever. A son remains forever. 36If therefore the Son makes you free, you will be free indeed. 37I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you. 38I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”

39They answered him, “Our father is Abraham.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham. 40But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this.

41You do the works of your father.” They said to him, “We were not born of sexual immorality. We have one Father, God.”

42Therefore Jesus said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.

Commemorations

Ven. Simeon the Stylite

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called ‘Wonderful’, where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says ‘The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.’ He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

Ven. Nikita the Stylite

As a youth, he was heedless and corrupt; but one day he entered a church and heard the words of Isaiah, ‘Wash you, make you clean’ (Is. 1:16). His life changed completely: he left his family and property to enter a monastery near Pereyaslavl, where he took on a life of severe asceticism. He wore chains and (in the words of the Prologue) ‘shut himself up in a pillar’, for which he was called the Stylite. He was granted the gift of healing and by his prayers restored many who came to him, including Michael, Prince of Chernigov, whom he healed of palsy. Some thieves, seeing his chains and thinking that they were made of silver, killed him one night and made off with the chains. Soon afterward, Saint Nikita appeared to an elder named Simeon and told him to put the chains with him in his grave when they were found.

St Vincent of Lerins (445)

He was born in Toul in Gaul (modern-day France); he was the brother of St Lupus, Bishop of Troyes. He served as a soldier, but eventually became a monk at the monastery of Lerins. There he lived out the remainder of his life, and wrote his Commonitorium, an exposition of the true Orthodox faith; it contains the well-know statement that Christians must hold to the Faith that has been believed “everywhere, always, and by all.” He reposed in peace.