Orthodox Calendar

Saturday, February 5, 1977

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 Timothy 6.11-16 (Epistle)

11But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness. 12Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. 13I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession, 14that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ, 15which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords. 16He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen.

Philippians 3.20-4.3 (Epistle, St. Clement)

20For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ, 21who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

1Therefore, my brothers, beloved and longed for, my joy and crown, stand firm in the Lord in this way, my beloved.

2I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 3Yes, I beg you also, true partner, help these women, for they labored with me in the Good News with Clement also, and the rest of my fellow workers, whose names are in the book of life.

Luke 20.46-21.4 (Gospel)

46“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; 47who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

1He looked up and saw the rich people who were putting their gifts into the treasury. 2He saw a certain poor widow casting in two small brass coins. 3He said, “Truly I tell you, this poor widow put in more than all of them, 4for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”

Mark 2.23-3.5 (Gospel, St. Clement)

23He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. 24The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

25He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? 26How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

27He said to them, “The Sabbath was made for man, not man for the Sabbath. 28Therefore the Son of Man is lord even of the Sabbath.”

1He entered again into the synagogue, and there was a man there whose hand was withered. 2They watched him, whether he would heal him on the Sabbath day, that they might accuse him. 3He said to the man whose hand was withered, “Stand up.” 4He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent. 5When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.

Commemorations

Hieromartyr Clement and Martyr Agathangel

He was from Ancyra in Galatia, son of a pagan father and a Christian mother named Euphrosyne. His mother prophesied on her deathbed that he would suffer great torments for Christ over many years. After her death he was adopted and reared by a pious woman named Sophia. From the age of twelve, he began to fast and pray like the monks, so that he was soon ordained a deacon, and became Bishop of Ancyra at the age of twenty. His piety and zeal for the faith attracted the attention of the Imperial Governor of the region, who had him arrested. Thus began Clement’s twenty-eight years of almost continuous suffering for the Faith. When he stood firm despite many tortures, he was sent to the Emperor Diocletian in Rome. The Emperor showed him a table set with costly vessels on one side, and another decked with instruments of torture on the other, and bade Clement to make his choice. The Saint replied: “These precious vessels remind how much more glorious must be the eternal good things of Paradise; and these instruments of torture remind me of the everlasting punishments of hell that await those who deny the Lord.”

The Saint was viciously tortured, then transported to Nicomedia, where a converted pagan named Agathangelus (‘good angel’) became his companion. For many years they endured unspeakable torments alternating with long imprisonments, but nothing would move them to deny the precious Faith of Christ. After twenty-eight years of suffering, Agathangelus was beheaded; but Clement was briefly paroled and allowed to celebrate the services of Theophany and to give the holy Communion to his fellow-Christians. A few days later, as he was again celebrating the Divine Liturgy, some pagan soldiers burst into the church and beheaded him at the altar.