Orthodox Calendar

Friday, February 4, 1977

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 John 2.7-17 (Epistle)

7Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 8Again, I write a new commandment to you, which is true in him and in you, because the darkness is passing away and the true light already shines. 9He who says he is in the light and hates his brother is in the darkness even until now. 10He who loves his brother remains in the light, and there is no occasion for stumbling in him. 11But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.

12I write to you, little children, because your sins are forgiven you for his name’s sake.

13I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.

14I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.

15Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him. 16For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s. 17The world is passing away with its lusts, but he who does God’s will remains forever.

2 Timothy 1.3-8 (Epistle, St. Timothy)

3I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day 4longing to see you, remembering your tears, that I may be filled with joy; 5having been reminded of the sincere faith that is in you, which lived first in your grandmother Lois and your mother Eunice and, I am persuaded, in you also.

6For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. 7For God didn’t give us a spirit of fear, but of power, love, and self-control. 8Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,

Mark 14.3-9 (Gospel)

3While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar and poured it over his head. 4But there were some who were indignant among themselves, saying, “Why has this ointment been wasted? 5For this might have been sold for more than three hundred denarii and given to the poor.” So they grumbled against her.

6But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me. 7For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me. 8She has done what she could. She has anointed my body beforehand for the burying. 9Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”

Matthew 10.32-33, 37-38, 19.27-30 (Gospel, St. Timothy)

32Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven. 33But whoever denies me before men, I will also deny him before my Father who is in heaven. 37He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me. 38He who doesn’t take his cross and follow after me isn’t worthy of me.

27Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”

28Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 29Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. 30But many will be last who are first, and first who are last.

Commemorations

Apostle Timothy of the Seventy

This is the Apostle to whom two of St Paul’s Epistles are addressed. He was from Lystra in Lycaonia, born to a pagan Greek father and a Jewish mother. His mother, whose name was Eunice, and his grandmother, Lois, brought him up in piety and love of the Scriptures. The Apostle Paul converted the two women during his first missionary visit to Lystra; returning seven years later, he found Timothy full of zeal for Christ, and baptized him. Timothy became his closest disciple: in his epistles, St Paul calls calls him “my dearly beloved son.” So that Timothy would be able to preach the Gospel in the synagogues, St Paul personally circumcised him.

The Apostle Paul consecrated Timothy as the first bishop of Ephesus. As such, he became a disciple and exarch of St John the Evangelist, who supervised all the churches in Asia. In AD 97, he attempted to oppose the celebration of a festival to Artemis; the pagans, enraged, mobbed him and beat him to death. He was buried near the tomb of St John. In 356 his precious relics were translated (along with those of Sts Andrew and Luke) to Constantinople and enshrined in the Church of the Holy Apostles. In 1204 they were stolen by the Latin Crusaders when they pillaged the city.

Holy Martyr Anastasius of Persia (628)

He was a Persian, the son of a Magus, a soldier in the Persian army under Chosroes II, who at that time was making inroads into the Christian Empire. His Persian name was Magundat. Chosroes captured Jerusalem in 614, and carried away the Precious Cross as a trophy. Magundat heard of this, and of all the miracles worked by the Cross; and he wondered why the ruins of an instrument of torture were so revered by the Christians. Seeking out Christian elders to answer his questions, he learned of the Incarnation, life, Crucifixion and Resurrection of the Christ, and with joy embraced the Christian Faith as Truth. He was baptized by St Modestus, Patriarch of Jerusalem, and given the name of Anastasius. At the same time, he took monastic vows. For a time he lived in a monastery in Jerusalem, but then went forth, found some Persian Magi at Caesarea, and chastised them for embracing delusions. Since he was in Persian territory (as he well knew), he was taken to the Persian governor, interrogated, imprisoned, and finally taken with other captives to Persia. There, despite many severe tortures, he refused to return to his former error, and was hanged by one hand, strangled, then beheaded.