4For even as we have many members in one body, and all the members don’t have the same function,
5so we, who are many, are one body in Christ, and individually members of one another,
15Rejoice with those who rejoice. Weep with those who weep.
16Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.
17Repay no one evil for evil. Respect what is honorable in the sight of all men.
18If it is possible, as much as it is up to you, be at peace with all men.
19Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”
20Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.”
21Don’t be overcome by evil, but overcome evil with good.
Matthew 12.9-13
(Gospel)
9He departed from there and went into their synagogue.
10And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
11He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
12Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
13Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
Commemorations
Trans. Rel. Ven. Cyrus and John
They are counted among the Unmercenary Physicians. For their lives, see January 31.
Synaxis of the Icon of our Most Holy Lady the Theotokos "Of the Three Hands"
Saint John of Damascus (December 4), the great defender of Orthodoxy against the iconoclasts, was falsely accused of plotting against the Caliph of Damascus through the intrigues of the iconoclast Emperor Leo the Isaurian (reigned 717-741). The Caliph ordered St John’s hand to be cut off for his suspected treachery. The saint asked for the severed hand, and passed the night praying fervently for aid before an icon of the most holy Theotokos. Waking in the morning, he found his hand miraculously restored, with only a scar around the wrist where it had been completely severed. In thanksgiving, St John had a silver hand mounted on the icon. When he became a monk in the monastery of St Sabbas in the Holy Land, he took the icon with him. It remained there until it was given to St Sabbas (Sava) of Serbia (January 14), who brought it to Serbia. Later it was miraculously taken to the Hilandar Monastery on the Holy Mountain (carried, according to legend, from Serbia to Mt Athos by an unguided donkey), where it may now be found.
Sergius and Herman, Wonderworkers of Valaam
After helping to establish Orthodoxy among the Karelian Finns, they founded the famous Valaam Monastery on Lake Ladoga in northern Russia. Both reposed in the same year.
Our Holy Father Sennuphius the Standard-Bearer (4th c.)
“A great ascetic and wonderworker of the Egyptian desert, he was a contemporary of Patriarch Theophilus and the Emperor Theodosius the Great. He is called ‘the Standard-Bearer’ because he once helped the Emperor Theodosius to gain a victory over enemy forces by his prayers. When the Emperor summoned him to Constantinople, he replied that he was unable to go, but sent his torn and patched monastic habit and his staff. Going out to battle, the Emperor put on Sennuphius’s habit and carried his staff in his hand, and returned victorious from the battle.” (Prologue)
Saint Païsios of the Holy Mountain (1994) (June 29 OC)
‘The future Elder Paisius was born in 1924 and baptized by St. Arsenius of Cappadocia. He spent his youth as a carpenter until WW II, during which he repeatedly distinguished himself in the army by his bravery and self-sacrifice. In 1950 he went to Mt. Athos for eight years, where he was tonsured. Then he was asked to spend some time in his home village of Epirus, in order to defend the faithful against Protestant proselytism. He returned to Mt. Athos in 1964 and stayed in several monasteries, eventually settling in the Panagouda hermitage of Koutloumousiou Monastery, where he remained for fifteen years. Here his reputation as a holy elder and guide grew, and he tirelessly received those thirsting for spiritual direction, allowing himself only two or three hours of sleep each day. He reposed in 1994, one of the most well-known and beloved contemporary elders. Many of his counsels and other writings have been published.’ (St Herman Calendar, 1994)
Elder Païsios was glorified by the Church in 2015; he is commemorated on the anniversary of his repose.