Orthodox Calendar

Tuesday, February 3, 2105
Ven. Euthymius the Great

No Fast

Scripture Readings

Commemorations

Scripture Readings

Wisdom of Solomon 5.15-6.3 (Vespers)

15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet. 19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

1Hear therefore, O youpl kings, and understand; learn, youpl that be judges of the ends of the earth. 2Give ear, youpl that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

Wisdom of Solomon 3.1-9 (Vespers)

1But the souls of the righteous are in the hand of God, and there shall no torment touch them. 2In the sight of the unwise they seemed to die: and their departure is taken for misery, 3And their going from us to be utter destruction: but they are in peace. 4For though they be punished in the sight of men, yet is their hope full of immortality. 5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself. 6As gold in the furnace has he tried them, and received them as a burnt offering. 7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. 8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. 9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.

Wisdom of Solomon 4.7-15 (Vespers)

7But though the righteous be prevented with death, yet shall he be in rest. 8For honorable age is not that which stands in length of time, nor that is measured by number of years. 9But wisdom is the gray hair to men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul. 12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind. 13He, being made perfect in a short time, fulfilled a long time: 14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.

Matthew 11.27-30 (Matins Gospel)

27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.

28“Come to me, all you who labor and are heavily burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”

1 John 3.10-20 (Epistle)

10In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother. 11For this is the message which you heard from the beginning, that we should love one another— 12unlike Cain, who was of the evil one and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.

13Don’t be surprised, my brothers, if the world hates you. 14We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death. 15Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.

16By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. 17But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him?

18My little children, let’s not love in word only, or with the tongue only, but in deed and truth. 19And by this we know that we are of the truth and persuade our hearts before him, 20because if our heart condemns us, God is greater than our heart, and knows all things.

Hebrews 13.17-21 (Epistle, St Euthymius)

17Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy and not with groaning, for that would be unprofitable for you.

18Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things. 19I strongly urge you to do this, that I may be restored to you sooner.

20Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, 21make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

Mark 14.10-42 (Gospel)

10Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them. 11They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.

12On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”

13He sent two of his disciples and said to them, “Go into the city, and there a man carrying a pitcher of water will meet you. Follow him, 14and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’ 15He will himself show you a large upper room furnished and ready. Get ready for us there.”

16His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.

17When it was evening he came with the twelve. 18As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”

19They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?”

20He answered them, “It is one of the twelve, he who dips with me in the dish. 21For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

22As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.”

23He took the cup, and when he had given thanks, he gave to them. They all drank of it. 24He said to them, “This is my blood of the new covenant, which is poured out for many. 25Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.” 26When they had sung a hymn, they went out to the Mount of Olives.

27Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28However, after I am raised up, I will go before you into Galilee.”

29But Peter said to him, “Although all will be offended, yet I will not.”

30Jesus said to him, “Most certainly I tell you that you today, even this night, before the rooster crows twice, you will deny me three times.”

31But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.

32They came to a place which was named Gethsemane. He said to his disciples, “Sit here while I pray.” 33He took with him Peter, James, and John, and began to be greatly troubled and distressed. 34He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”

35He went forward a little, and fell on the ground, and prayed that if it were possible, the hour might pass away from him. 36He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”

37He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour? 38Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”

39Again he went away and prayed, saying the same words. 40Again he returned and found them sleeping, for their eyes were very heavy; and they didn’t know what to answer him. 41He came the third time and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners. 42Arise! Let’s get going. Behold, he who betrays me is at hand.”

Luke 6.17-23 (Gospel, St Euthymius)

17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all.

20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours. 21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

Commemorations

Our Venerable Father Euthymius the Great (473)

‘This Saint, who was from Melitine in Armenia, was the son of pious parents named Paul and Dionysia. He was born about 377. Since his mother had been barren, he was named Euthymius which means “good cheer” or “joy” for this is what his parents experienced at his birth. He studied under Eutroius, the Bishop of Melitene, by whom he was ordained and entrusted with the care of the monasteries of Melitene. Then, after he had come to Palestine about the year 406, he became the leader of a multitude of monks. Through him, a great tribe of Arabs was turned to piety, when he healed the ailing son of their leader Aspebetos. Aspebetos was baptized with all his people; he took the Christian name of Peter, and was later consecrated Bishop for his tribe, being called the “Bishop of the Tents.” Saint Euthymius also fought against the Nestorians, Eutychians, and Manichaeans. When Eudocia, the widow of Saint Theodosius the Younger, had made her dwelling in Palestine, and had fallen into the heresy of the Monophysites which was championed in Palestine by a certain Theodosius, she sent envoys to Saint Symeon the Stylite in Syria (see Sept.1), asking him his opinion of Eutyches and the Council of Chalcedon which had condemned him; Saint Symeon, praising the holiness and Orthodoxy of Saint Euthymius near whom she dwelt, sent her to him to be delivered from her error (the holy Empress Eudocia is commemorated Aug. 13). He became the divine oracle of the Church, or rather, “the vessel of divine utterance,” as a certain historian writes. He was the instructor and elder of Saint Sabbas the Sanctified. Having lived for ninety-six years, he reposed in 473, on January 20.’ (Great Horologion)

Holy Martyrs Inna, Pinna and Rimma (Nirra) (1st – 2nd c.)

They were disciples of Saint Andrew the Apostle, the first missionary to the lands north of the Black Sea. They witnessed to Christ around the Danube River and converted many to the Faith. They were arrested and condemned, and died immersed to their necks in icy water.

In the Prologue, St Nikolai Velimirovich describes them as the “first Slavic martyrs mentioned in history.” In ancient martyrologies they are referred to as Scythians, a term applied to the peoples living around the Black Sea in the early Christian era. It is doubtful that they were members of the Slavic people as we understand them today, though it seems that they were the first martyrs in the lands that are now inhabited by the Slavic people.

Saint Peter the Tax Collector (6th c.)

“”Saint Peter, being of patrician rank, was appointed by the Emperor Justinian (527-65) to administer the Roman province of Africa. Harsh and without an ounce of compassion, he became universally known as ‘the Miser’. One day a beggar was importuning him insistently for alms, so he picked up one of the warm loaves which his servant had just brought in and threw it like a stone at his head. The beggar seized it with delight and made off. Two days later Peter suddenly fell ill with the fever and saw himself appear at the Last Judgment to give an account of all his deeds. A pair of scales was brought before him and swarthy creatures placed all his evil actions on to the left-hand dish, while bright angels stood to the right, in dismay at having nothing by way of a good deed to put on to the right-hand side except the loaf which he had thrown in anger at the beggar. Peter then woke up with a start and, forgetful of his illness, hastened to give away all his goods to the needy, even his clothing. Afterwards in a dream, he saw Christ wearing the clothes he had given away, and so he decided not to stop at that but to sell himself as slave to a goldsmith in order to give alms of the price paid for him. Some time later, fearing lest his identity be discovered, he fled to Jerusalem and thence to Constantinople, where he gave back his soul in peace to God in his old house.” (Synaxarion)

The source of this story is the longer Life of St John the Merciful (November 12).