Orthodox Calendar

Tuesday, March 2, 2088
Tuesday of the First Week of Lent

Lenten Fast — No overrides — Abstain from meat, fish, dairy, eggs, wine, and oil

Service Notes

  • Great Canon

Scripture Readings

Commemorations

Scripture Readings

Isaiah 1.19-2.3 (6th Hour)

19And if youpl be willing, and listen to me, youpl shall eat the good of the land: 20but if youpl be not willing, nor listen to me, a sword shall devour you: for the mouth of the Lord has spoken this. 21How has the faithful city Sion, once full of judgment, become a harlot! wherein righteousness lodged, but now murderers. 22Your silver is worthless, your wine merchants mix the wine with water. 23Your princes are rebellious, companions of thieves, loving bribes, seeking after rewards; not pleading for orphans, and not heeding the cause of widows. 24Therefore thus says the Lord, the Lord of hosts, Woe to the mighty men of Israel; for my wrath shall not cease against my adversaries, and I will execute judgment on my enemies. 25And I will bring my hand upon you, and purge you completely, and I will destroy the rebellious, and will take away from you all transgressors. 26And I will establish your judges as before, and your counselors as at the beginning: and afterward you shall be called the city of righteousness, the faithful mother-city of Sion. 27For her captives shall be saved with judgment, and with mercy. 28And the transgressors and the sinners shall be crushed together, and they that forsake the Lord shall be utterly consumed. 29For they shall be ashamed of their idols, which they delighted in, and they are made ashamed of the gardens which they coveted. 30For they shall be as a turpentine tree that has cast its leaves, and as a garden that has no water. 31And their strength shall be as a thread of tow, and their works as sparks, and the transgressors and the sinners shall be burnt up together, and there shall be none to quench them.

1The word which came to Esaias the son of Amos concerning Judea, and concerning Jerusalem. 2For in the last days the mountain of the Lord shall be glorious, and the house of God shall be on the top of the mountains, and it shall be exalted above the hills; and all nations shall come to it. 3And many nations shall go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will tell us his way, and we will walk in it: for out of Sion shall go forth the law, and the word of the Lord out of Jerusalem.

Genesis 1.14-23 (Vespers)

14And God said, Let there be lights in the firmament of the heaven to give light upon the earth, to divide between day and night, and let them be for signs and for seasons and for days and for years. 15And let them be for light in the firmament of the heaven, so as to shine upon the earth, and it was so. 16And God made the two great lights, the greater light for regulating the day and the lesser light for regulating the night, the stars also. 17And God placed them in the firmament of the heaven, so as to shine upon the earth, 18and to regulate day and night, and to divide between the light and the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day. 20And God said, Let the waters bring forth reptiles having life, and winged creatures flying above the earth in the firmament of heaven, and it was so. 21And God made great whales, and every living reptile, which the waters brought forth according to their kinds, and every creature that flies with wings according to its kind, and God saw that they were good. 22And God blessed them saying, Increase and multiply and fill the waters in the seas, and let the creatures that fly be multiplied on the earth. 23And there was evening and there was morning, the fifth day.

Proverbs 1.20-33 (Vespers)

20Wisdom sings aloud in passages, and in the broad places speaks boldly. 21And she makes proclamation on the top of the walls, and sits by the gates of princes; and at the gates of the city boldly says, 22So long as the simple cleave to justice, they shall not be ashamed: but the foolish being lovers of haughtiness, having become ungodly have hated knowledge, and are become subject to reproofs. 23Behold, I will bring forth to you the utterance of my breath, and I will instruct you in my speech. 24Since I called, and youpl did not listen; and I spoke at length, and youpl gave no heed; 25but youpl set at nothing my counsels, and disregarded my reproofs; 26therefore I also will laugh at your destruction; and I will rejoice against you when ruin comes upon you: 27yes when dismay suddenly comes upon you, and your overthrow shall arrive like a tempest; and when tribulation and distress shall come upon you, or when ruin shall come upon you. 28For it shall be that when youpl call upon me, I will not listen to you: wicked men shall seek me, but shall not find me. 29For they hated wisdom, and did not choose the word of the Lord: 30neither would they attend to my counsels, but derided my reproofs. 31Therefore shall they eat the fruits of their own way, and shall be filled with their own ungodliness. 32For because they wronged the simple, they shall be slain; and an inquisition shall ruin the ungodly. 33But he that hearkens to me shall dwell in confidence, and shall rest securely from all evil.

Commemorations

St Leo the Great, Pope of Rome

Pope Leo was one of the great bastions of Orthodoxy during the time of the monophysite heresy and its offshoots. ‘According to some, this Saint was born in Rome, but according to others in Tyrrenia (Tuscany), and was consecrated to the archiepiscopal throne of Rome in 440. In 448, when St Flavian, Archbishop of Constantinople [also commemorated today], summoned Eutyches, an archimandrite in Constantinople, to give account for his teaching that there was only one nature in Christ after the Incarnation, Eutyches appealed to St Leo in Rome. After St Leo had carefully examined Eutyches’ teachings, he wrote an epistle to St Flavian, setting forth the Orthodox teaching of the person of Christ, and His two natures, and also counseling Flavian that, should Eutyches sincerely repent of his error, he should be received back with all good will. At the Council held in Ephesus in 449, which was presided over by Dioscorus, Patriarch of Alexandria (and which Saint Leo, in a letter to the holy Empress Pulcheria in 451, was the first to call “The Robber Council”), Dioscorus, having military might behind him, did not allow Saint Leo’s epistle to Flavian to be read, although repeatedly asked to do so; even before the Robber Council was held, Dioscorus had uncanonically received the unrepentant Eutyches back into communion. Because Saint Leo had many cares in Rome owing to the wars of Attila the Hun and other barbarians, in 451 he sent four delegates to the Fourth Ecumenical Council, where 630 Fathers gathered in Chalcedon during the reign of Marcian, to condemn the teachings of Eutyches and those who supported him. Saint Leo’s epistle to Flavian was read at the Fourth Council, and was confirmed by the Holy Fathers as the Orthodox teaching on the incarnate Person of our Lord; it is also called the “Tome of Leo.” The Saint wrote many works in Latin; he reposed in 461.’(Great Horologion).

St Leo is remembered for saving Rome from conquest by Attila the Hun. When Attila drew near to Rome, preparing to pillage the city, St Leo went out to him in his episcopal vestments and enjoined him to turn back. For reasons unknown to worldly historians, the pitiless Attila with all his troops abandoned their attack and returned the way they had come.