Orthodox Calendar

Saturday, September 25, 2083
Saturday before Elevation

No Fast

Service Notes

  • Leavetaking Nativity Theotokos

Scripture Readings

Commemorations

Scripture Readings

1 Corinthians 2.6-9 (Epistle, Saturday before Elevation)

6We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. 7But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, 8which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. 9But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”

1 Corinthians 14.20-25 (Epistle)

20Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature. 21In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.” 22Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. 23If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy? 24But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. 25And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.

Philippians 2.5-11 (Epistle, Theotokos)

5Have this in your mind, which was also in Christ Jesus, 6who, existing in the form of God, didn’t consider equality with God a thing to be grasped, 7but emptied himself, taking the form of a servant, being made in the likeness of men. 8And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. 9Therefore God also highly exalted him, and gave to him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, 11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Matthew 10.37-11.1 (Gospel, Saturday before Elevation)

37He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me. 38He who doesn’t take his cross and follow after me isn’t worthy of me. 39He who seeks his life will lose it; and he who loses his life for my sake will find it.

40“He who receives you receives me, and he who receives me receives him who sent me. 41He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward. 42Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”

1When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.

Matthew 25.1-13 (Gospel)

1“Then the Kingdom of Heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2Five of them were foolish, and five were wise. 3Those who were foolish, when they took their lamps, took no oil with them, 4but the wise took oil in their vessels with their lamps. 5Now while the bridegroom delayed, they all slumbered and slept. 6But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’ 7Then all those virgins arose, and trimmed their lamps. 8The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’ 10While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut. 11Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’ 12But he answered, ‘Most certainly I tell you, I don’t know you.’ 13Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.

Luke 10.38-42, 11.27-28 (Gospel, Theotokos)

38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”

41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”

28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

Commemorations

Hieromartyr Autonomus, Bishop in Italy

He fled from Italy to Bithynia during Diocletian’s persecutions. In Bithynia he converted so many pagans to faith in Christ that those whose hearts remained hard rose up against him and, while he was celebrating the Divine Liturgy in the Church of the Archangel Michael, slew him at the altar, killing many other worshipers with him. Two hundred years after his death, he appeared to a soldier named John, who unearthed his relics and found them to be completely incorrupt.

Our Holy Father Athanasius the Elder of Vysotsk (early 15th c.), and his disciple Athanasius the Younger (1395)

He was reared in piety by his father, a priest in Novgorod. One day, hearing the words of the Gospel, If any man will come after me, let him deny himself and take up his cross and follow me, he renounced the world and entered the Monastery of St Sergius of Radonezh. He became St Sergius’ disciple and, after a few years, became known for his virtue and his knowledge of Scripture. In 1374, with the blessing of his spiritual father, he founded the Monastery of Vysotsk, becoming its first abbot. After heading the monastery for fourteen years, he traveled to Kiev and then, in 1401, to the Monastery of the Stoudion in Constantinople. There he devoted himself to translating books from Greek to Slavonic, sending his translations back to his monastery in Russia. It was he who translated the Jerusalem Typikon and several collections of the writings of the Fathers of the Church, immeasurably enriching the life of the Church in Russia. He reposed in peace in Constantinople.

His disciple Athanasius the Younger was made Abbot of Vysotsk on the elder’s departure for Constantinople, and served as Abbot for eight years, reposing in peace in 1395. He was called ‘perfect in fasting, strong in self-restraint, zealous in prayer, patient in privations and tribulations.’ The Synaxarion says that “He taught his monks to keep careful watch on every movement of the heart so as to drive away every thought displeasing to God.”