Orthodox Calendar

Wednesday, April 7, 2083
Annunciation Most Holy Theotokos

Lenten Fast — No overrides — Abstain from meat, fish, dairy, eggs, wine, and oil

Service Notes

  • Presanctified Liturgy

Scripture Readings

Commemorations

Scripture Readings

John 12.17-50 (Gospel, Bridegroom)

17The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead was testifying about it. 18For this cause also the multitude went and met him, because they heard that he had done this sign. 19The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”

20Now there were certain Greeks among those who went up to worship at the feast. 21Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.” 22Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

23Jesus answered them, “The time has come for the Son of Man to be glorified. 24Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. 25He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 26If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.

27“Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.”

29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”

30Jesus answered, “This voice hasn’t come for my sake, but for your sakes. 31Now is the judgment of this world. Now the prince of this world will be cast out. 32And I, if I am lifted up from the earth, will draw all people to myself.” 33But he said this, signifying by what kind of death he should die.

34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going. 36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them. 37But though he had done so many signs before them, yet they didn’t believe in him, 38that the word of Isaiah the prophet might be fulfilled, which he spoke: “Lord, who has believed our report? To whom has the arm of the Lord been revealed?”

39For this cause they couldn’t believe, for Isaiah said again: 40“He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”

41Isaiah said these things when he saw his glory, and spoke of him. 42Nevertheless, even many of the rulers believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue, 43for they loved men’s praise more than God’s praise.

44Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me. 45He who sees me sees him who sent me. 46I have come as a light into the world, that whoever believes in me may not remain in the darkness. 47If anyone listens to my sayings and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world. 48He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke will judge him in the last day. 49For I spoke not from myself, but the Father who sent me gave me a commandment, what I should say and what I should speak. 50I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”

Luke 1.39-49, 56 (Matins Gospel, Annunciation)

39Mary arose in those days and went into the hill country with haste, into a city of Judah, 40and entered into the house of Zacharias and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. 42She called out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! 43Why am I so favored, that the mother of my Lord should come to me? 44For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy! 45Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”

46Mary said, “My soul magnifies the Lord. 47My spirit has rejoiced in God my Savior, 48for he has looked at the humble state of his servant. For behold, from now on, all generations will call me blessed. 49For he who is mighty has done great things for me. Holy is his name.

56Mary stayed with her about three months, and then returned to her house.

Ezekiel 2.3-3.3 (6th Hour)

3And he said to me, Son of Man, I send you forth to the house of Israel, them that provoke me; who have provoked me, they and their fathers to this day. 4And you shall say to them, Thus says the Lord. 5Whether then indeed they shall hear or fear, (for it is a provoking house,) yet they shall know that you are a prophet in the midst of them. 6And you, son of man, fear them not, nor be dismayed at their face; (for they will madden and will rise up against you round about, and you dwell in the midst of scorpions): be not afraid of their words, nor be dismayed at their countenance, for it is a provoking house. 7And you shall speak my words to them, whether they will hear or fear: for it is a provoking house. 8And you, son of man, hear him that speaks to you; be not you provoking, as the provoking house: open your mouth, and eat what I give you. 9And I looked, and behold, a hand stretched out to me, and in it a volume of a book. 10And he unrolled it before me: and in it the front and the back were written upon: and there was written in it Lamentation, and mournful song, and woe.

1And he said to me, Son of Man, eat this volume, and go and speak to the children of Israel. 2So he opened my mouth, and caused me to eat the volume. And he said to me, Son of man, 3your mouth shall eat, and your belly shall be filled with this volume that is given to you. So I ate it; and it was in my mouth as sweet as honey.

Exodus 2.11-22 (Vespers)

11And it came to pass in that length of time, that Moses having grown, went out to his brethren the sons of Israel: and having noticed their distress, he sees an Egyptian striking a certain Hebrew of his brethren the children of Israel. 12And having looked round this way and that way, he sees no one; and he struck the Egyptian, and hid him in the sand. 13And having gone out the second day he sees two Hebrew men fighting; and he says to the injurer, Therefore smite you your neighbor? 14And he said, Who made you a ruler and a judge over us? will you kill me as you yesterday killed the Egyptian? Then Moses was alarmed, and said, If it be thus, this matter has become known. 15And Pharao heard this matter, and sought to kill Moses; and Moses departed from the presence of Pharao, and lived in the land of Madiam; and having come into the land of Madiam, he sat on the well. 16And the priest of Madiam had seven daughters, feeding the flock of their father Jothor; and they came and drew water until they filled their pitchers, to water the flock of their father Jothor. 17And the shepherds came, and were driving them away; and Moses rose up and rescued them, and drew water for them, and watered their sheep. 18And they came to Raguel their father; and he said to them, Why have youpl come so quickly today? 19And they said, An Egyptian delivered us from the shepherds, and drew water for us and watered our sheep. 20And he said to his daughters, And where is he? and why have youpl left the man? call him therefore, that he may eat bread. 21And Moses was established with the man, and he gave Sepphora his daughter to Moses to wife. 22And the woman conceived and bore a son, and Moses called his name Gersam, saying, I am a sojourner in a strange land.

Job 2.1-10 (Vespers)

1And it came to pass on a certain day, that the angels of God came to stand before the Lord, and the devil came among them to stand before the Lord. 2And the Lord, said to the devil, Whence come you? Then the devil said before the Lord, I am come from going through the world, and walking about the whole earth. 3And the Lord said to the devil, Have you then observed my servant Job, that there is none of men upon the earth like him, a harmless, true, blameless, godly man, abstaining from all evil? and he yet cleaves to innocence, whereas you have told me to destroy his substance without cause? 4And the devil answered and said to the Lord, Skin for skin, all that a man has will he give as a ransom for his life. 5Nay, but put forth your hand, and touch his bones and his flesh: verily he will bless you to your face. 6And the Lord said to the devil, Behold, I deliver him up to you; only save his life. 7So the devil went out from the Lord, and struck Job with sore boils from his feet to his head. 8And he took a potsherd to scrape away the discharge, and sat upon a dung-heap outside the city. 9And when much time had passed, his wife said to him, How long will you hold out, saying, Behold, I wait yet a little while, expecting the hope of my deliverance? for, behold, your memorial is abolished from the earth, even your sons and daughters, the pangs and pains of my womb which I bore in vain with sorrows; and you yourself sit down to spend the nights in the open air among the corruption of worms, and I am a wanderer and a servant from place to place and house to house, waiting for the setting of the sun, that I may rest from my labors and my pangs which now beset me: but say some word against the Lord, and die. 10But he looked on her, and said to her, You have spoken like one of the foolish women. If we have received good things of the hand of the Lord, shall we not endure evil things? In all these things that happened to him, Job sinned not at all with his lips before God.

Exodus 3.1-8 (Vespers, Annunciation)

1And Moses was feeding the flock of Jothor his father-in-law, the priest of Madiam; and he brought the sheep near to the wilderness, and came to the mount of Choreb. 2And an angel of the Lord appeared to him in flaming fire out of the bush, and he sees that the bush burns with fire, —but the bush was not consumed. 3And Moses said, I will go near and see this great sight, why the bush is not consumed. 4And when the Lord saw that he drew near to see, the Lord called him out of the bush, saying, Moses, Moses; and he said, What is it? 5And he said, Draw not near hither: loose your sandals from off your feet, for the place whereon you stand is holy ground. 6And he said, I am the God of your father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God. 7And the Lord said to Moses, I have surely seen the affliction of my people that is in Egypt, and I have heard their cry caused by their taskmasters; for I know their affliction. 8And I have come down to deliver them out of the hand of the Egyptians, and to bring them out of that land, and to bring them into a good and wide land, into a land flowing with milk and honey, into the place of the Chananites, and the Chettites, and Amorites, and Pherezites, and Gergesites, and Evites, and Jebusites.

Proverbs 8.22-30 (Vespers, Annunciation)

22The Lord made me the beginning of his ways for his works. 23He established me before time was in the beginning, before he made the earth: 24even before he made the depths; before the fountains of water came forth: 25before the mountains were settled, and before all hills, he begets me. 26The Lord made countries and uninhabited tracks, and the highest inhabited parts of the world. 27When he prepared the heaven, I was present with him; and when he prepared his throne upon the winds: 28and when he strengthened the clouds above; and when he secured the fountains of the earth: 29decree. and when he strengthened the foundations of the earth: 30I was by him, suiting myself to him, I was that wherein he took delight; and daily I rejoiced in his presence continually.

Hebrews 2.11-18 (Epistle, Annunciation)

11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.”

13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18For in that he himself has suffered being tempted, he is able to help those who are tempted.

Luke 1.24-38 (Gospel, Annunciation)

24After these days Elizabeth his wife conceived, and she hid herself five months, saying, 25“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”

26Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary. 28Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”

29But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be. 30The angel said to her, “Don’t be afraid, Mary, for you have found favor with God. 31Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’ 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”

34Mary said to the angel, “How can this be, seeing I am a virgin?”

35The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 36Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren. 37For nothing spoken by God is impossible.”

38Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” Then the angel departed from her.

Matthew 26.6-16 (Gospel, Presanctified)

6Now when Jesus was in Bethany, in the house of Simon the leper, 7a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. 8But when his disciples saw this, they were indignant, saying, “Why this waste? 9For this ointment might have been sold for much and given to the poor.”

10However, knowing this, Jesus said to them, “Why do you trouble the woman? She has done a good work for me. 11For you always have the poor with you, but you don’t always have me. 12For in pouring this ointment on my body, she did it to prepare me for burial. 13Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”

14Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15and said, “What are you willing to give me if I deliver him to you?” So they weighed out for him thirty pieces of silver. 16From that time he sought opportunity to betray him.

Commemorations

The Annunciation of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary

When Mary the Virgin was about fourteen years old, the Archangel Gabriel came to Joseph’s dwelling, where she was living, and said to her, ‘Rejoice, thou Full of Grace, the Lord is with thee: blessed art thou among women.’ Receiving assurance that she had been chosen to be the Mother of God Himself, she answered in humility, ‘Behold the handmaid of the Lord; be it unto me according to thy word.’ Immediately, the Holy Spirit came upon her, the power of the Most High overshadowed her, and the Incarnation, long awaited by the whole creation, took place: He who contains the whole universe consented to be contained in the womb of one woman, the most holy Theotokos.

The Church teaches us that it was within the holy Virgin’s power to refuse the divine conception: her knowing and willing acceptance, the consummation of the faith of the whole righteous remnant of Israel, shows us that our very salvation is the fruit of the cooperation (synergia) of human faithfulness with God’s saving grace.

Carrying in her womb the Savior of the Universe, the Virgin went to the hills of Judea to stay with her kinswoman Elizabeth, who six months before had conceived in her old age (by Zacharias the priest) St John the Forerunner. As the holy Virgin approached, the child John leaped in his mother’s womb for joy, prophesying the coming of Emmanuel. Feeling the prophecy, Elizabeth was filled with the Holy Spirit and blessed the holy Mary and the fruit of her womb. And Mary in turn glorified God, saying ‘My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior’ (Luke ch. 1).

New Confessor/Hieromartyr Tikhon, patriarch of Moscow (1925)

Born in 1865, he was tonsured a monk in 1891, and consecrated a Bishop in 1891. From 1900, he was Bishop of Alaska, with oversight of the Church throughout North America. In America, he consecrated the first Orthodox monastery on the continent and worked tirelessly to unite all ethnic groups as one flock. In 1907 he was made Bishop of Yaroslavl and returned to Russia.

In 1917, he was elected to be the first Patriarch of Moscow since the abolition of the Patriarchate by Tsar Peter the Great more than 200 years before. Almost immediately, the Russian Church was plunged into new and terrible persecution as an atheist and totalitarian government seized control. Patriarch Tikhon always sought not to quarrel with the Communist government, but his refusal to deny his faith or his Church marked him in their eyes as an enemy. In 1925 he died under mysterious circumstances, and is generally thought to have been murdered by the Soviets. He is commemorated as a Confessor, and by many as a Martyr also.

Note: because his commemoration falls on the Feast of the Annunciation, his service is usually transferred to the day before or after the Feast.

St Justin (Popovic) of Chelije in Serbia (1979) (March 25 OC)

He was born on the Feast of the Annunciation 1894, in Vranje, South Serbia, to a family whose seven previous generations had been headed by priests (Popovich means ‘family or son of a priest’ in Serbian). He began reading the scriptures at a young age, and as an adult carried a New Testament with him, reading three chapters every day. He studied at the Seminary of St Sava in Belgrade while St Nikolai Velimirovic (March 18) was on the faculty. In 1914, Blagoje (as he was called before his tonsure) completed the nine-year seminary program. He desired to become a monk, but postponed entry into the monastic ranks due to the outbreak of war and the poor health of his parents. He spent the war caring for his parents and serving as a student nurse.

In 1915 he was tonsured a monk under the name Justin, after St Justin the Philosopher. Shortly thereafter he traveled to Petrograd to study at the seminary; there he acquired a deep, first-hand knowledge of the Russian ascetical tradition and a lifelong love of Russian spirituality, especially that of the common people. He then attended Oxford University from 1916 to 1919, writing a doctoral dissertation which was rejected. After a brief return to Belgrade, he entered the Greek Orthodox School of Theology in Athens. As in Russia, he used his time there not merely to study but to drink in the Orthodox spirituality of the Greek people. He was ordained to the diaconate while in Greece, then to the priesthood after returning to Belgrade in 1922. He wept ‘as a newborn babe’ throughout his ordination service. One of his first labors as a priest was to translate the Divine Liturgy into modern Serbian. During this period he came to know Metropolitan Anthony Khrapovitsky (later first hierarch of the Russian Orthodox Church abroad) and St John Maximovich, both of whom were living in Serbia as exiles from the Russian Revolution.

Father Justin’s preaching, writing and spiritual counsel became known throughout his country. In 1931 he was sent to Czechoslovakia to help in reorganizing the Church there (then under the jurisdiction of the Serbian Church), which was greatly tried and weakened by Uniatism. Realizing the people’s crying need a clear exposition of the Faith in their own language, he began in 1932 his three-volume Dogmas of the Orthodox Church. The first volume was so well-received that Fr Justin was made Professor of Dogmatics at the Seminary of St Sava, where he remained, completing the Dogmas and several other books, until the end of World War II. The new atheistic Communist regime then banned him from the university system, and Fr Justin lived from that time on in various Serbian monasteries.

In 1948 he entered Chelije Monastery, where he remained until his repose in 1979. He became Archimandrite and spiritual head of the Monastery. It was during this period that he emerged as a great light of Orthodoxy: pious believers from all parts of Yugoslavia, from Greece, and from all over the world traveled to Chelije to hear the holy Justin’s preaching and seek his counsel.

Saint Justin reposed in peace in 1979 at the age of 85, on the Feast of the Annunciation — the date of his birth. Since his repose, many miracles have been witnessed at his grave: healings, flashes of unearthly light from his tomb, and conversions of unbelievers by his prayers. His many writings are increasingly recognized as a fount of pure Orthodox teaching in the midst of our dark time.

Note: St Justin is commemorated on the anniversary of his repose, so his commemoration only coincides with the Feast of the Annunciation on the Old Calendar.

Saint Savvas the New of Kalymnos (1948) (March 25 OC)

He was born in Thrace to a poor family. Early in life he desired to become a monk and, failing to get his parents’ consent, left secretly for Mt Athos. After several years there, he traveled to Palestine, where he entered the Monastery of St George the Chozebite. In 1903 he was ordained to the priesthood. From 1907–1916 he lived in severe asceticism as a hermit on the banks of the Jordan. After living in several monasteries in Greece, he served with St Nektarios of Aegina for the last year of the Saint’s life (he reposed in 1920). After six more years on Aegina, Fr Savvas moved to the island of Kalymnos, where he spent the remainder of his life. He lived in quietness and asceticism, acquiring a reputation throughout the island as a confessor and spiritual father. He slept only a few hours each night, and gave away any money that came to him the same day, since he believed that it was wrong for a monk to have money in his cell after nightfall.

Saint Savvas reposed on the Old Calendar feast of the Annunciation in 1948. Innumerable miracles and healings have been wrought through his intercession. A striking example occurred in 1957: A group of young islanders were talking about the Saint, and one of them, who doubted his sanctity, said ‘If this lamp breaks I’ll believe.’ At that moment the lamp shattered spontaneously.

The following account is from Mother Nectaria McLees’ Evlogeite! A pilgrim’s guide to Greece: ‘His last words of counsel to his nuns were, “…love… is the bond of perfection,” and to the abbess he said, “Love, love, love (Agapa, agapa, agapa).” Then he clapped his hands six times, saying “The Lord, the Lord, the Lord…”

‘In 1957 his relics were uncovered in the presence of Metropolitan Isidoros of Kalymnos, who described them as “the bones being perfectly joined, and the vestments intact.” When the sepulchre was opened a divine and otherworldly fragrance covered the area, even to the outskirts of town far below. In 1961, an iconographer of the Skete of Kapsokalyvia on Mount Athos painted an icon of St. Savvas at Abbess Philothei’s request. The icon arrived by ferry, and as it was being transferred from the post office to the customs house where the nuns would pick it up, the convent bell began ringing by itself and continued until the icon was brought to the monastery.’