Orthodox Calendar

Monday, April 26, 2083
Monday of the 3rd Sunday of Pascha

No Fast

Scripture Readings

Commemorations

Scripture Readings

Acts 6.8-7.5, 47-60 (Epistle)

8Stephen, full of faith and power, performed great wonders and signs among the people. 9But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. 10They weren’t able to withstand the wisdom and the Spirit by which he spoke. 11Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” 12They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council, 13and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law. 14For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.” 15All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.

1The high priest said, “Are these things so?”

2He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’ 4Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living. 5He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child. 47But Solomon built him a house. 48However, the Most High doesn’t dwell in temples made with hands, as the prophet says, 49‘heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord. ‘Or what is the place of my rest? 50Didn’t my hand make all these things?’

51“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 52Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. 53You received the law as it was ordained by angels, and didn’t keep it!”

54Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. 55But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God, 56and said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God!”

57But they cried out with a loud voice and stopped their ears, then rushed at him with one accord. 58They threw him out of the city and stoned him. The witnesses placed their garments at the feet of a young man named Saul. 59They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!” 60He kneeled down and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.

John 4.46-54 (Gospel)

46Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. 47When he heard that Jesus had come out of Judea into Galilee, he went to him and begged him that he would come down and heal his son, for he was at the point of death. 48Jesus therefore said to him, “Unless you people see signs and wonders, you will in no way believe.”

49The nobleman said to him, “Sir, come down before my child dies.”

50Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way. 51As he was going down, his servants met him and reported, saying “Your child lives!” 52So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.” 53So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house. 54This is again the second sign that Jesus did, having come out of Judea into Galilee.

Commemorations

Hieromartyr Artemon, Presbyter of Laodicea

At the time of Diocletian’s persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried ‘Great is the Christian God!’ Artemon baptised him along with several of his friends.

The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people (“accompanied always by two tame deer,” says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

St Martin the Confessor, pope of Rome (655)

“Martin became Pope on July 5th, 649, at the time of a furious quarrel between the Orthodox and the Monothelite heretics. Constans the Second, Heraclius’ grandson, was on the throne at the time, and Paul was Patriarch of Constantinople. To restore peace in the Church, the Emperor himself wrote a dogmatic decree, the Typos, which leaned heavily towards heresy. Pope Martin summoned a Council of 105 bishops, at which the Emperor’s statement was condemned. At the same time, the Pope wrote a letter to Patriarch Paul, begging him to uphold the purity of the Orthodox faith and to counsel the Emperor to reject the theories of the heretics. This letter infuriated both the Patriarch and the Emperor. The Emperor sent one of his generals, Olympius, to take the Pope to Constantinople in bonds. The general did not dare to bind the Pope with his own hands, but instructed one of his soldiers to kill him with the sword in church. But, when the soldier entered the church with his sword concealed, he was instantly blinded. So, by the providence of God, Martin escaped death. At that time, the Saracens fell upon Sicily, and Olympius went off there, where he died. Then, by the intrigues of the heretic Patriarch Paul, the Emperor sent a second general, Theodore, to bind and take the Pope on the charge that he, the Pope, was in collusion with the Saracens and that he did not reverence the most holy Mother of God. [!!] When the general arrived in Rome and read the accusation against the Pope, he replied that it was a libel; that he had no contact of any sort with the Saracens, the opponents of Christianity, ‘and whoever does not confess the most holy Mother of God and do her reverence, let him be damned in this age and in that which is to come.’ But this did not affect the general’s decision. The Pope was bound and taken to Constantinople, where he lay long in prison in great sickness, tortured by both anxiety and hunger, until he was finally sentenced to exile in Cherson, where he lived for two years before his death. He gave his soul into the hands of the Lord, for whom he had suffered so greatly, in 655. The evil Patriarch, Paul,died two years before him and, when the Emperor visited him on his deathbed, he smote his head against the wall, confessing with tears that he had greatly sinned against Pope Martin and asking the Emperor to set Martin free.’ (Prologue)

In some menaia he is commemorated on April 14.