Orthodox Calendar

Wednesday, March 24, 2083
Wednesday of the Fifth Week of Lent

Lenten Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Service Notes

  • Presanctified Liturgy

Scripture Readings

Commemorations

Scripture Readings

Isaiah 41.4-14 (6th Hour)

4Who has wrought and done these things? he has called it who called it from the generations of old; I God, the first and to all futurity, I AM. 5The nations saw, and feared; the ends of the earth drew near, and came together, 6every one judging for his neighbor and that to assist his brother: and one will say, 7The artificer has become strong, and the coppersmith that smites with the hammer, and forges also: sometimes he will say, It is a piece well joined: they have fastened them with nails; they will fix them, and they shall not be moved. 8But you, Israel, are my servant Jacob, and he whom I have chosen, the seed of Abraam, whom I have loved: 9whom I have taken hold of from the ends of the earth, and from the high places of it I have called you, and said to you, You are my servant; I have chosen you, and I have not forsaken you. 10Fear not; for I am with you: wander not; for I am your God, who have strengthened you; and I have helped you, and have established you with my just right hand. 11Behold, all your adversaries shall be ashamed and confounded; for they shall be as if they were not: and all your opponents shall perish. 12You shall seek them, and you shall not find the men who shall insolently rage against you: for they shall be as if they were not, and they that war against you shall not be. 13For I am your God, who holds your right hand, who says to you, 14Fear not, Jacob, and you Israel few in number; I have helped you, says your God, he that redeems you, O Israel.

Genesis 17.1-9 (Vespers)

1And Abram was ninety-nine years old, and the Lord appeared to Abram and said to him, I am your God, be well-pleasing before me, and be blameless. 2And I will establish my covenant between me and you, and I will multiply you exceedingly. 3And Abram fell upon his face, and God spoke to him, saying, 4And I, behold! my covenant is with you, and you shall be a father of a multitude of nations. 5And your name shall no more be called Abram, but your name shall be Abraam, for I have made you a father of many nations. 6And I will increase you very exceedingly, and I will make nations of you, and kings shall come out of you. 7And I will establish my covenant between you and your seed after you, to their generations, for an everlasting covenant, to be your God, and the God of your seed after you. 8And I will give to you and to your seed after you the land wherein you sojourn, even all the land of Chanaan for an everlasting possession, and I will be to them a God. 9And God said to Abraam, You also shall fully keep my covenant, you and your seed after you for their generations.

Proverbs 15.20-16.9 (LXX) (Vespers)

20A wise son gladdens his father; but a foolish son sneers at his mother. 21The ways of a foolish man are void of sense; but a wise man proceeds on his way aright. 22They that honor not councils put off deliberation; but counsel abides in the hearts of counselors. 23A bad man will by no means attend to counsel; neither will he say anything seasonable, or good for the common weal. 24The thoughts of the wise are ways of life, that he may turn aside and escape from hell. 25The Lord pulls down the houses of scorners; but he establishes the border of the widow. 26An unrighteous thought is abomination to the Lord; but the sayings of the pure are held in honor. 27A receiver of bribes destroys himself; but he that hates the receiving of bribes is safe. By alms and by faithful dealings sins are purged away; but by the fear of the Lord every one departs from evil. 28The hearts of the righteous meditate faithfulness; but the mouth of the ungodly answers evil things. The ways of righteous men are acceptable with the Lord; and through them even enemies become friends. 29God is far from the ungodly; but he hearkens to the prayers of the righteous. Better are small receipts with righteousness, than abundant fruits with unrighteousness. Let the heart of a man think justly, that his steps may be rightly ordered of God. The eye that sees rightly rejoices the heart; and a good report fattens the bones. 32He that rejects instruction hates himself; but he that mind reproofs loves his soul. 33The fear of the Lord is instruction and wisdom; and the highest honor will correspond therewith.

2All the works of the humble man are manifest with God; but the ungodly shall perish in an evil day. 5Every one that is proud in heart is unclean before God, and he that unjustly strikes hands with hand shall not be held guiltless. The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices. He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace. All of the works of the Lord are done with righteousness; and the ungodly man is kept for the evil day.

Commemorations

St. Sophronius, Patriarch of Jerusalem

He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.

The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.

St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn “Gladsome Light” to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.

St John Moschos, author of the Spiritual Meadow (622)

He is commemorated today along with his disciple and friend St Sophronius (see above).

Holy Martyr Pionius (250)

“A priest of Smyrna, he suffered there in the time of Decius’ persecution. They condemned him to be crucified, which was a great joy to him. And as soon as the soldiers assembled the cross and laid it on the ground, Pionius laid himself on it and stretched out his arms, calling to the soldiers to put the nails into his hands. The cross was inserted into the ground upside down, and a fire lit under the martyr’s head. There were many bystanders. Pionius closed his eyes and prayed to God within himself. The flames could not succeed in igniting even his hair, and when the fire had at last gone out and everyone thought that he was dead, Pionius opened his eyes and cried out joyfully: ‘O Lord, receive my spirit!’, and breathed his last. This saint wrote the life of St Polycarp of Smyrna, together with whom he now makes merry in the Kingdom of Christ. He suffered and was glorified in 250.” (Prologue)