Orthodox Calendar

Wednesday, March 17, 2083
Wednesday of the Fourth Week of Lent

Lenten Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Service Notes

  • Presanctified Liturgy

Scripture Readings

Commemorations

Scripture Readings

Isaiah 26.21-27.9 (6th Hour)

21For, behold, the Lord is bringing wrath from his holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her slain.

1In that day God shall bring his holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon. 2In that day there shall be a fair vineyard, and a desire to commence a song concerning it. 3I am a strong city, a city in a siege: in vain shall I water it; for it shall be taken by night, and by day the wall shall fall. 4There is no woman that has not taken hold of it; who will set me to watch stubble in the field? because of this enemy I have set her aside; therefore on this account the Lord has done all that he appointed. 5I am burnt up; they that dwell in her shall cry, Let us make peace with him, let us make peace, 6they that are coming are the children of Jacob. Israel shall bud and blossom, and the world shall be filled with his fruit. 7Shall he himself be thus struck, even as he struck? and as he killed, shall he be thus slain? 8Fighting and reproaching he will dismiss them; did you not meditate with a harsh spirit, to kill them with a wrathful spirit? 9Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.

Genesis 9.18-10.1 (Vespers)

18Now the sons of Noe which came out of the ark, were Sem, Cham, Japheth. And Cham was father of Chanaan. 19These three are the sons of Noe, of these were men scattered over all the earth. 20And Noe began to be a husbandman, and he planted a vineyard. 21And he drank of the wine, and was drunk, and was naked in his house. 22And Cham the father of Chanaan saw the nakedness of his father, and he went out and told his two brothers without. 23And Sem and Japheth having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face was backward, and they saw not the nakedness of their father. 24And Noe recovered from the wine, and knew all that his younger son had done to him. 25And he said, Cursed be the servant Chanaan, a slave shall he be to his brethren. 26And he said, Blessed be the Lord God of Sem, and Chanaan shall be his bond-servant. 27May God make room for Japheth, and let him dwell in the habitations of Sem, and let Chanaan be his servant. 28And Noe lived after the flood three hundred and fifty years. 29And all the days of Noe were nine hundred and fifty years, and he died.

1Now these are the generations of the sons of Noe, Sem, Cham, Japheth; and sons were born to them after the flood.

Proverbs 12.23-13.9 (LXX) (Vespers)

23An understanding man is a throne of wisdom; but the heart of fools shall meet with curses. 24The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey. 25A terrible word troubles the heart of a righteous man; but a good message rejoices him. 26A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray. 27A deceitful man shall catch no game; but a blameless man is a precious possession. 28In the ways of righteousness is life; but the ways of those that remember injuries lead to death.

1A wise son is obedient to his father: but a disobedient son will be destroyed. 2A good man shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time. 3He that keeps his own mouth keeps his own life: but he that is hasty with his lips shall bring terror upon himself. 4Every slothful man desires, but the hands of the active are diligent. 5A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence. 7There are some who, having nothing, enrich themselves: and there are some who bring themselves down in the midst of much wealth. 8A man's own wealth is the ransom of his life: but the poor endures not threatening. 9The righteous always have light: but the light of the ungodly is quenched. Crafty souls go astray in sins: but just men pity, and are merciful.

Commemorations

Ven. Gerasimus of the Jordan

He was from Lycia in Asia Minor. After living there as a hermit for many years, he traveled to the Egyptian Thebaid and lived among the Desert Fathers. He then went to Palestine, where he founded the great Lavra, a community of about seventy monks, that remains to this day. The monastery’s rule was simple and strict: During the five weekdays, the monks would stay in their cells, praying and weaving baskets and mats. On these days they ate only a little dry bread and some dates. On Saturdays and Sundays the monks gathered for worship and ate boiled vegetables with a little wine. Each monk owned only one garment; if he left his cell he was required to leave it open so that anyone else could take whatever he needed from it. Saint Gerasimos himself was an example to all of them, exceeding even the rule that he laid upon them: during the Great Fast, he would eat nothing but what he received in Holy Communion.

In the desert, the Saint once saw a lion in great pain from a thorn in its paw. Moved by compassion, Gerasim approached it, made the sign of the Cross and pulled the thorn out. The lion followed the elder back to the monastery and remained there until the Saint’s death. When Gerasimos died, the lion, overcome by grief, soon died also, lying upon the Saint’s grave.

Saint Gerasimos was present at the Fourth Ecumenical Council at Chalcedon, where he proved a strong champion of Orthodoxy, though he had inclined toward the Monophysite heresy in his youth. He reposed in peace in 475.

St James the Faster of Phoenecia (6th c.)

“He lived in the sixth century. He was so perfected in godliness that he was able to heal the gravest illnesses by his prayers. But the enemy of the human race brought a heavy temptation on him. There was once sent to him a woman who had been corrupted by some mockers. She pretended to weep before him, but enticed him to sin. Seeing that he would fall into sin, James put his left hand into the fire and held it there until it was completely burned. Seeing this, the woman was filled with fear and horror, repented and reformed her life.

“But on a second occasion he did not resist and fell with a young girl whom her parents had brought to him to be healed of her madness. He indeed healed her, but then sinned with her and, in order to conceal the sin, killed her and threw her into a river. As always, the path from lust to murder was not very long. James spent ten years after that as a penitent, living in a grave. He learned after that that God had forgiven him, because, when he at one time prayed for rain in a time of great drought from which both men and cattle were suffering, it fell.

“Here is an example, similar to that of David, of how wicked the evil demon is; how, by the permission of God, the greatest spiritual giants can topple, and how again, by sincere repentance, God in His compassion will forgive the greatest sins and does not punish those who punish themselves.” (Prologue)