Orthodox Calendar

Tuesday, November 2, 2083
Tuesday of the 23rd week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 Thessalonians 1.6-10 (Epistle)

6You became imitators of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 7so that you became an example to all who believe in Macedonia and in Achaia. 8For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out, so that we need not say anything. 9For they themselves report concerning us what kind of a reception we had from you, and how you turned to God from idols to serve a living and true God, 10and to wait for his Son from heaven, whom he raised from the dead: Jesus, who delivers us from the wrath to come.

Luke 9.23-27 (Gospel)

23He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. 24For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it. 25For what does it profit a man if he gains the whole world, and loses or forfeits his own self? 26For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels. 27But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”

Commemorations

Greatmartyr Artemius at Antioch

He came from a noble family, and was appointed military Governor of Alexandria and Egypt by the Emperor Constantine the Great. Some years later, the Emperor Julian the Apostate strove to restore pagan idolatry as the official religion of the Empire. He also entered into a war with Persia, and established Antioch as his headquarters for pursuing the war. In Alexandria, Artemius received an order to come to Antioch with the military forces under his command. Artemius reported to the apostate Emperor just in time to see him ordering the cruel execution of two pious Christians, Eugenius and Macarius. Fearlessly, St Artemius immediately denounced the Emperor, telling him to his face that his anti-Christian policy was of demonic origin. The enraged Emperor instantly had Artemius stripped of all official rank and thrown into prison. The following day, he had Artemius brought before him and promised him high Imperial office if he would only renounce Christ and worship the idols. When Artemius forcefully refused to do this, he was publicly tortured to death. A pious noblewoman secretly recovered the Saint’s relics and took them to Constantinople, where they were venerated and wrought many miracles for several centuries.

St Gerasimus the New, ascetic of Cephalonia (1579)

He was born in southern Greece. As a young man he left home and, after traveling to seek out guides in the ascetic life, he came to Mt Athos, where he was tonsured as a monk. Some years later he went on pilgrimage to the Holy Land, and there was ordained to the priesthood by Patriarch Germanus of Jerusalem. Once, while living in Jerusalem, he went into the Jordanian desert for forty days of fasting and prayer, in imitation of the Lord. After more travels through Sinai and Egypt, he came to the Greek island of Zakynthos, where he lived alone in an isolated cave, sustaining himself only on vegetables. But his holiness soon attracted many of the faithful, who came to him for blessing and counsel. Mindful of the advice that nothing is more harmful to a monk as the praise of men, he fled to the island of Cephalonia, where he again took up life in a secluded cave. But once again he became known, and even more pilgrims gathered around him in search of spiritual nurture. This time, God made known to him that he must leave his beloved solitude in order to minister to others; so he founded a monastery called New Jerusalem on the island. St Gerasimus lived to a great age, and was granted foreknowledge of the day of his death. His relics are preserved on Cephalonia, “complete and incorrupt, as if he were asleep,” according to the Synaxarion.