Orthodox Calendar

Wednesday, November 13, 2075
Wednesday of the 25th week after Pentecost

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

2 Thessalonians 2.1-12 (Epistle)

1Now, brothers, concerning the coming of our Lord Jesus Christ and our gathering together to him, we ask you 2not to be quickly shaken in your mind or troubled, either by spirit or by word or by letter as if from us, saying that the day of Christ has already come. 3Let no one deceive you in any way. For it will not be unless the rebellion comes first, and the man of sin is revealed, the son of destruction. 4He opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God. 5Don’t you remember that when I was still with you, I told you these things? 6Now you know what is restraining him, to the end that he may be revealed in his own season. 7For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way. 8Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth and destroy by the manifestation of his coming; 9even he whose coming is according to the working of Satan with all power and signs and lying wonders, 10and with all deception of wickedness for those who are being lost, because they didn’t receive the love of the truth, that they might be saved. 11Because of this, God sends them a powerful delusion, that they should believe a lie, 12that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.

Hebrews 13.7-16 (Epistle, St John Kochurov)

7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever. 9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited.

10We have an altar from which those who serve the holy tabernacle have no right to eat. 11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. 12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13Let’s therefore go out to him outside of the camp, bearing his reproach. 14For we don’t have here an enduring city, but we seek that which is to come. 15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. 16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

Luke 11.42-46 (Gospel)

42But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone. 43Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces. 44Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”

45One of the lawyers answered him, “Teacher, in saying this you insult us also.”

46He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.

Luke 12.32-40 (Gospel, St John Kochurov)

32“Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom. 33Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys. 34For where your treasure is, there will your heart be also.

35“Let your waist be dressed and your lamps burning. 36Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him. 37Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them. 38They will be blessed if he comes in the second or third watch and finds them so. 39But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into. 40Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”

Commemorations

Holy Apostles Stachys, Apelles, Amplias, Urban, Narcissus and Aristobolus.

They are numbered among the Seventy. All six are mentioned by St Paul in the sixteenth chapter of his Epistle to the Romans. Stachys was appointed Bishop of Byzantium by the Apostle Andrew, and reposed in peace in AD 54. Apelles became Bishop of Heraclea in Asia Minor. Amplias and Urban were made Bishops in Macedonia by St Andrew; both died as Martyrs. Narcissus became Bishop of Athens and died a Martyr. Aristobulus became Bishop of Britain, where he reposed in peace.

New Martyr Nicholas of Chios (1754)

Raised in piety, he worked as a stone-mason until an accident deprived him of his reason and of the power of speech. The local Turkish rulers took advantage of his condition to declare him a Muslim. For years thereafter he was employed as a shepherd until he met a monk named Cyril, who prayed fervently that he be restored to his senses. He was miraculously restored, and almost immediately was filled with the desire to repent and to live only for Christ, devoting himself to prayer, fasting and vigil. Some time later he was falsely suspected of a crime by the (Christian) people of his village, and brought before the Turkish authorities. When he was questioned, he declared ‘I was born a Christian, I was brought up as a Christian, I have never denied Christ for Islam, and I never will deny Him, but will die a Christian.’ For this he was brutally tortured. Many local Christians, including the village priest, feared for their own safety and urged him to deny Christ, but Nicholas only rebuked them and stood firm. After many days of torture he was finally slain by the sword. The Synaxarion tells how a thick darkness fell on the whole island of Chios. When the dismayed Turks burned the Martyr’s body to be rid of this miracle, they were further dismayed when a heavenly scent rose from the flames, revealing the Saint’s entry into eternal glory.