Orthodox Calendar

Monday, March 7, 2072
Monday of the Third Week of Lent

Lenten Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

Isaiah 8.13-9.7 (6th Hour)

13Sanctify you⌃ the Lord himself; and he shall be your fear. 14And if you shall trust in him, he shall be to you for a sanctuary; and you⌃ shall not come against him as against a stumbling-stone, neither as against the falling of a rock: but the houses of Jacob are in a snare, and the dwellers in Jerusalem in a pit. 15Therefore many among them shall be weak, and fall, and be crushed; and they shall draw near, and men shall be taken securely. 16Then shall those who seal themselves that they may not learn the law be made manifest. 17And one shall say, I will wait for God, who has turned away his face from the house of Jacob, and I will trust in him. 18Behold I and the children which God has given me: and they shall be for signs and wonders in the house of Israel from the Lord of hosts, who dwells in mount Sion. 19And if they should say to you, Seek those who have in them a divining spirit, and them that speak out of the earth, them that speak vain words, who speak out of their belly: shall not a nation diligently seek to their God? why do they seek to the dead concerning the living? 20For he has given the law for a help, that they should not speak according to this word, concerning which there are no gifts to give for it. 21And famine shall come sorely upon you, and it shall come to pass, that when you⌃ shall be hungry, you⌃ shall be grieved, and you⌃ shall speak ill of the prince and your fathers' ordinances: and they shall look up to heaven above, 22and they shall look on the earth below, and behold severe distress, and darkness, affliction, and anguish, and darkness so that one can’t see; and he that is in anguish shall not be distressed only for a time.

1Drink this first. Act quickly, O land of Zabulon, land of Nephthalim, and the rest inhabiting the sea-coast, and the land beyond Jordan, Galilee of the Gentiles. 2O people walking in darkness, behold a great light: you⌃ that dwell in the region and shadow of death, a light shall shine upon you. 3The multitude of the people which you have brought down in your joy, they shall even rejoice before you as they that rejoice in harvest, and as they that divide the spoil. 4Because the yoke that was laid upon them has been taken away, and the rod that was on their neck: for he has broken the rod of the exactors, as in the day of Madiam. 5For they shall compensate for every garment that has been acquired by deceit, and all raiment with restitution; and they shall be willing, even if they were burnt with fire. 6For a child is born to us, and a son is given to us, whose government is upon his shoulder: and his name is called the Messenger of great counsel: for I will bring peace upon the princes, and health to him. 7His government shall be great, and of his peace there is no end: it shall be upon the throne of David, and upon his kingdom, to establish it, and to support it with judgment and with righteousness, from henceforth and forever. The seal of the Lord of hosts shall perform this.

Genesis 6.9-22 (Vespers)

9And these are the generations of Noe. Noe was a just man; being perfect in his generation, Noe was well-pleasing to God. 10And Noe begot three sons, Sem, Cham, Japheth. 11But the earth was corrupted before God, and the earth was filled with iniquity. 12And the Lord God saw the earth, and it was corrupted; because all flesh had corrupted its way upon the earth. 13And the Lord God said to Noe, A period of all men is come before me; because the earth has been filled with iniquity by them, and, behold, I destroy them and the earth. 14Make therefore for yourself an ark of square timber; you shall make the ark in compartments, and you shall pitch it within and without with pitch. 15And thus shall you make the ark; three hundred cubits the length of the ark, and fifty cubits the breadth, and thirty cubits the height of it. 16You shall narrow the ark in making it, and in a cubit above you shall finish it, and the door of the ark you shall make on the side; with lower, second, and third stories you shall make it. 17And behold I bring a flood of water upon the earth, to destroy all flesh in which is the breath of life under heaven, and whatever things are upon the earth shall die. 18And I will establish my covenant with you, and you shall enter into the ark, and your sons and your wife, and your sons' wives with you. 19And of all cattle and of all reptiles and of all wild beasts, even of all flesh, you shall bring by pairs of all, into the ark, that you may feed them with yourself: male and female they shall be. 20Of all winged birds after their kind, and of all cattle after their kind, and of all reptiles creeping upon the earth after their kind, pairs of all shall come in to you, male and female to be fed with you. 21And you shall take to yourself of all kinds of food which you⌃ eat, and you shall gather them to yourself, and it shall be for you and them to eat. 22And Noe did all things whatever the Lord God commanded him, so did he.

Proverbs 8.1-21 (Vespers)

1You shall proclaim wisdom, that understanding may be obedient to you. 2For she is on lofty eminences, and stands in the midst of the ways. 3For she sits by the gates of princes, and sings in the entrances, saying, 4You, O men, I exhort; and utter my voice to the sons of men. 5O you⌃ simple, understand subtlety, and you⌃ that are untaught, imbibe knowledge. 6Listen to me; for I will speak solemn truths; and will produce right sayings from my lips. 7For my throat shall meditate truth; and false lips are an abomination before me. 8All the words of my mouth are in righteousness; there is nothing in them wrong or perverse. 9They are all evident to those that understand, and right to those that find knowledge. 10Receive instruction, and not silver; and knowledge rather than tried gold. 11For wisdom is better than precious stones; and no valuable substance is of equal worth with it. 12I wisdom have lived with counsel and knowledge, and I have called upon understanding. 13The fear of the Lord hates unrighteousness, and insolence, and pride, and the ways of wicked men; and I hate the perverse ways of bad men. 14Counsel and safety are mine; prudence is mine, and strength is mine. 15By me kings reign, and princes decree justice. 16By me nobles become great, and monarchs by me rule over the earth. 17I love those that love me; and they that seek me shall find me. 18Wealth and glory belong to me; yes, abundant possessions and righteousness. 19It is better to have my fruit than to have gold and precious stones; and my produce is better than choice silver. 20I walk in ways of righteousness, and am conversant with the paths of judgment; 21that I may divide substance to them that love me, and may fill their treasures with good things. If I declare to you the things that daily happen, I will remember also to recount the things of old.

Composite 8 - Isaiah 40, 41, 45, 48, 54 (Vespers, Forerunner)

1Thus says the Lord: Comfort, comfort my people, says God. Priests, speak to the heart of Jerusalem. Comfort her, because her humiliation has been completed; for her has sin has been abolished, because she has received from the Lord’s hand double for her sins. A voice of one crying in the wilderness: Prepare the way of the Lord, make straight the paths of our God. Every valley will be filled and every mountain and hill made low; what is crooked will become straight, and the rough ways will be made smooth; and all flesh shall see the salvation of God. Go up onto a high mountain, you who bring good tidings to Sion; lift up your voice with strength, you who bring good tidings to Jerusalem. Lift it up, do not be afraid. I the Lord God, I, the God of Israel, will hearken and will not forsake them; but I will open rivers from the mountains and springs in the middle of plains. I will turn the wilderness into water meadows and the thirsty earth with water courses. Let the heavens rejoice from on high and let the clouds rain justice. Let the earth sprout and blossom with mercy and justice. Announce a voice of gladness to the end of the earth and let this be heard: Say that the Lord has delivered his servant Jacob. And if they thirst through deserts, he will bring water for them from a rock. Rejoice you barren who have never given birth, break out and shout, you who have never known birth pangs, for the children of the deserted are more than those of her who has a husband.

Composite 9 - Malachi 3, 4 (Vespers, Forerunner)

1Thus says the Lord Almighty: See, I am sending my Angel, my messenger, before your face, who will prepare your way before you. And the Lord whom you seek will come to his temple. And who will endure the day of his entrance? And who will withstand at his appearing? Because he will enter like fire in a smelting furnace and like the lye of launderers. And he will come to you in judgement; and he will be a swift witness against the wicked and against adulteresses and against those swear falsely in his name and those who do not fear him, says the Lord Almighty. Because I am the Lord your God, and I have not changed and you, children of Jacob, have perverted the laws and not kept them. Therefore turn back to me and I will turn back to you, says the Lord Almighty. And all the nations will call you blessed and you will know that I am the Lord who discern between just and lawless on the day on which I make a peculiar possession of those who love me. Know then and remember the law of Moses my servant, as I gave him commandment on Horeb, to all Israel ordinances and judgements. And see, I will send you Elias the Thesbite, before the great and manifest day of the Lord comes; he will turn again the heart of father to son and of a man to his neighbour, lest when I come I smite the earth grievously, says the Lord Almighty, God the Holy One of Israel.

Composite 3 - Wisdom of Solomon 4, 5 (Vespers, Forerunner)

1A just man if he comes to his end will be at rest. A just man who dies will condemn the ungodly who are alive; for they will see the end of a just man and will not understand what they counselled concerning him. For the Lord will break the ungodly, render them voiceless and cast them headlong, and he will shake them from the foundations and they will be utterly worsted in sorrow, and their memory shall perish. They shall come with fear at the accounting of their sins, and their iniquities will convict them to their face. Then the just will stand with much boldness in the face of those who afflicted him and made his toils of no account. When they see this they will be troubled with great fear and will be amazed at the wonder of his salvation. For they will say as they repent and with anguish they will groan and say: Is this he whom we fools once made a laughing stock and a byword of reproach? We reckoned his life folly and his end dishonour. How has he been numbered among the children of God and his lot with the Saints? Therefore we have erred from the way of truth and the light of righteousness has not shone on us and the sun has not dawned on us. We have been filled with paths of lawlessness and destruction and journeyed through trackless paths, but have not known the way of the Lord.

Commemorations

Hieromartyr Polycarp, Bishop of Smyrna

He was born at Ephesus around the year 70. St Irenaeus of Lyons, his disciple, says that St Polycarp was ‘a disciple of the Apostles and acquainted with those who had seen the Lord.’ His parents died as martyrs, and he was given into the care of a devout lady named Callista. As a child, the Saint was so eager to follow the commandments of Christ that he repeatedly emptied his foster-mother’s pantry to feed the poor. Since her supplies were always miraculously renewed, Callista changed his name from Pancratius to Polykarpos, meaning ‘Much fruit.’

When grown, Polycarp became a disciple of St John the Theologian, and in time became Bishop of Smyrna; it is told that the messages to the Church at Smyrna in the Book of Revelation are addressed to St Polycarp and his flock. He knew St Ignatius of Antioch personally, and some of their correspondence is preserved.

Polycarp led his Church in holiness for more than fifty years, and became known throughout the Christian world as a true shepherd and standard-bearer of the Faith. About the year 154 he traveled to Rome and consulted with Pope Anacletus on the defense of the Faith.

Not long after he returned to Smyrna, a fierce persecution was unleashed against Christians in Asia Minor; along with many others, St Polycarp was arrested, having predicted his imminent martyrdom. (The account of his martyrdom that follows is based on eyewitness accounts gathered immediately after his death.)

On the evening of Holy Friday, soldiers burst into the farmhouse where he was staying. The Bishop welcomed them cheerfully, and ordered that a meal be prepared for them. He was granted some time to pray, and for two hours stood commemorating everyone that he had known and praying for the Church throughout the world. His captors sorrowed that they had come to take such a venerable man, and reluctantly took him to the Proconsul. When urged to deny Christ and save his life, the aged Saint replied, ‘For eighty-six years I have been his servant, and he has wronged me in nothing; how can I blaspheme my King and Savior?’ Told that he would die by fire if he did not apostatize, Polycarp replied ‘You threaten me with a fire that burns for a short time and then goes out, while you know nothing of the fire of the judgment to come and of the everlasting torment awaiting the wicked. Why wait any longer? Do what you will!’

Placed on the pyre, Polycarp lifted his eyes heavenward and gave thanks to God for finding him worthy to share with the holy Martyrs of the cup of Christ. When he had said his Amen, the executioners lit the fire. The eyewitnesses write that the fire sprang up around him like a curtain, and that he stood in its midst glowing like gold and sending forth a delightful scent of incense. Seeing that the fire was not harming him, the executioners stabbed him with a sword. His blood flowed so copiously that it put out the fire, and he gave back his soul to God. His relics were burned by the persecutors, but Christians rescued a few fragments of bone, which were venerated for many generations on the anniversary of his repose.

Saint Gorgonia (372)

She was the elder sister of St Gregory the Theologian (Jan. 25), and the daughter of St Gregory Nazianzen the Elder (January 1) and St Nonna (August 5). She married Alypius, a citizen of Iconium, and with him had three daughters. She became a holy guide to countless Christians whose lot it was to live out their Faith in the world. The Synaxarion says, “Her wisdom and knowledge of all that pertains to godliness made her the very model of a Christian wife. Her relatives, fellow-citizens, and numerous strangers relied on her as a counsellor who would indicate the Christian response in any of the knotty problems which they encountered while living in the world. She was foremost in her care for the churches of God, and in her respect for the priests and clergy, to whom the doors of her house were always open. Neither had she her equal in almsgiving nor in compassion for all the afflicted, so that you could well say that, like righteous Job, she was eyes to the blind, feet to the lame, a mother to the orphans.”

She received holy Baptism late in life, as was common at that time, and soon afterward the day of her death was revealed to her. She fell ill on the appointed day and, gathering her family and friends around her bed, gave them her final counsels. She then reposed in peace.

Our Venerable Father Alexander the Unsleeping (430)

He was born sometime in the mid-fourth century on an island in the Aegean. For a time he lived successfully in the world, receiving a good education in Constantinople, then serving for a time for the Prefect of the Praetorium. But, becoming aware of the vanity of worldly things, he answered Christ’s call, gave away all his goods to the poor and entered a monastery in Syria. After four years in obedience, he came to feel that the security of monastic life was inconsistent with the Gospel command to take no thought for the morrow; so he withdrew to the desert, taking with him only his garment and the Book of the Gospel. There he lived alone for seven years.

At the end of this period he set out on an apostolic mission to Mesopotamia, where he brought many to Christ: the city prefect Rabbula was converted after Alexander brought down fire from heaven, and a band of brigands who accosted the Saint on the road were transformed into a monastic community. He finally fled the city when the Christians there rose up demanding that he be made bishop. He once again took up a solitary life in the desert beyond the Euphrates, spending the day in prayer and part of the night sheltered in a barrel. There he remained for forty years. His holiness gradually attracted more than four hundred disciples, whom Alexander organized into a monastic community. Each disciple owned only one tunic, and was required to give away anything that they did not need for that day. Despite this threadbare life, the monastery was able to set up and run a hospice for the poor!

Alexander was perplexed as to how the admonition Pray without ceasing (1 Thess. 5:17) could be fulfilled by frail human flesh, but after three years of fasting and prayer, God showed him a method. He organized his monks into four groups according to whether their native language was Greek, Latin, Syriac or Coptic, and the groups prayed in shifts throughout the day and night. Twenty-four divine services were appointed each day, and the monks would chant from the Psalter between services. The community henceforth came to be known as the Akoimetoi, the Unsleeping Ones. (Similar communities later sprang up in the West, practicing what was there called Laus Perennis; St Columban founded many of these.)

Always desiring to spread the holy Gospel, Saint Alexander sent companies of missionaries to the pagans of southern Egypt. He and a company of 150 disciples set out as a kind of traveling monastery, living entirely on the charity of the villages they visited. Eventually they settled in some abandoned baths in Antioch, setting up a there a monastery dedicated to the unceasing praise of God; but a jealous bishop drove them from the city. Making his way to Constantinople, he settled there with four monks. In a few days, more than four hundred monks had left their monasteries to join his community. The Saint organized them into three companies — Greeks, Latins and Syrians — and restored the program of unsleeping prayer that his community had practiced in Mesopotamia. Not surprisingly, his success aroused the envy and anger of the abbots whose monasteries had been nearly emptied; they managed to have him condemned as a Messalian at a council held in 426. (The Messalians were an over-spiritualizing sect who believed that the Christian life consisted exclusively of prayer.) Alexander was sent back to Syria, and most of his monks were imprisoned; but as soon as they were released, most fled the city to join him again. The Saint spent his last years traveling from place to place, founding monasteries, often persecuted, until he reposed in 430, ‘to join the Angelic choirs which he had so well imitated on earth.’ (Synaxarion)

The practice of unceasing praise, established by St Alexander, spread throughout the Empire. The Monastery of the Akoimetoi, founded by a St Marcellus, a successor of Alexander, was established in Constantinople and became a beacon to the Christian world. ‘Even though it has not been retained in today’s practice, the unceasing praise established by Saint Alexander was influential in the formation of the daily cycle of liturgical offices in the East and even more so in the West.’ (Synaxarion)