Orthodox Calendar

Wednesday, February 17, 2072
Cheesefare Wednesday

Fast — Meat Fast — Abstain from meat

Service Notes

  • No Liturgy

Scripture Readings

Commemorations

Scripture Readings

Joel 2.12-26 (Sixth Hour)

12Now therefore, says the Lord your God, turn to me with all your heart, and with fasting, and with weeping, and with lamentation: 13and rend your hearts, and not your garments, and turn to the Lord your God: for he is merciful and compassionate, longsuffering, and plenteous in mercy, and repents of evils. 14Who knows if he will return, and repent, and leave a blessing behind him, even a meat-offering and a drink-offering to the Lord your God? 15Sound the trumpet in Sion, sanctify a fast, proclaim a solemn service: 16gather the people, sanctify the congregation, assemble the elders, gather the infants at the breast: let the bridegroom go forth of his chamber, and the bride out of her closet. 17Between the porch and the altar let the priests that minister to the Lord weep, and say, Spare your people, O Lord, and give not your heritage to reproach, that the heathen should rule over them, lest they should say among the heathen, Where is their God? 18But the Lord was jealous of his land, and spared his people. 19And the Lord answered and said to his people, Behold, I will send you corn, and wine, and oil, and you⌃ shall be satisfied with them: and I will no longer make you a reproach among the Gentiles. 20And I will chase away from you the northern adversary, and will drive him away into a dry land, and I will sink his face in the former sea, and his back parts in the latter sea, and his ill savor shall come up, and his stink come up, because he has wrought great things. 21Be of good courage, O land; rejoice and be glad: for the Lord has done great things. 22Be of good courage, you⌃ beasts of the plain, for the plains of the wilderness have budded, for the trees have borne their fruit, the fig tree and the vine have yielded their strength. 23Rejoice then and be glad, you⌃ children of Sion, in the Lord your God: for he has given you food fully, and he will rain on you the early and the latter rain, as before. 24And the floors shall be filled with corn, and the presses shall overflow with wine and oil. 25And I will recompense you for the years which the locust, and the caterpillar, and the palmerworm, and the cankerworm have eaten, even my great army, which I sent against you. 26And you⌃ shall eat abundantly, and be satisfied, and shall praise the name of the Lord your God for the things which he has wrought wonderfully with you: and my people shall not be ashamed for ever.

Joel 3.12-21 (Vespers)

12Let them be aroused, let all the nations go up to the valley of Josaphat: for there will I sit to judge all the Gentiles round about. 13Bring forth the sickles, for the vintage is come: go in, tread the grapes, for the press is full: cause the vats to overflow; for their wickedness is multiplied. 14Noises have resounded in the valley of judgment: for the day of the Lord is near in the valley of judgment. 15The sun and the moon shall be darkened, and the stars shall withdraw their light. 16And the Lord shall cry out of Sion, and shall utter his voice from Jerusalem; and the heaven and the earth shall be shaken, but the Lord shall spare his people, and shall strengthen the children of Israel. 17And you⌃ shall know that I am the Lord your God, who dwell in Sion my holy mountain: and Jerusalem shall be holy, and strangers shall not pass through her anymore. 18And it shall come to pass in that day that the mountains shall drop sweet wine, and the hills shall flow with milk, and all the fountains of Juda shall flow with water, and a fountain shall go forth of the house of the Lord, and water the valley of flags. 19Egypt shall be a desolation, and Idumea shall be a desolate plain, because of the wrongs of the children of Juda, because they have shed righteous blood in their land. 20But Judea shall be inhabited for ever, and Jerusalem to all generations. 21And I will make inquisition for their blood, and will by no means leave it unavenged: and the Lord shall dwell in Sion.

Commemorations

Ven. Isidore of Pelusium

He was born to a noble family in Alexandria. For a short time he taught rhetoric in Pelusium in Egypt; but soon his love for the things of God led him to flee to the Desert as a solitary. After a year of ascetical life, he returned to Pelusium, where he was ordained to the priesthood. After a few years he retired to a monastery where he spent the rest of his life, eventually becoming Abbot. From the monastery he wrote thousands of epistles full of divine grace and wisdom; of these more than two thousand still survive.

Saint Isidore was a student and devout disciple of St John Chrysostom, as he knew him through his writings. When St Cyril became Patriarch of Alexandria, he refused to commemorate St John in the diptychs during the Divine Liturgy. Saint Isidore wrote him a strong letter reminding him not to heed the rumors, prejudices or threats of men, and St Cyril was persuaded to restore commemoration of the Archbishop of Constantinople, and later became a strong advocate of the veneration of St John. Isidore, though a monk, was treated as a spiritual father by Patriarch Cyril: around 433, when St Cyril was inclined to deal harshly with some who had been swept up in the Nestorian heresy, St Isidore wrote to him: ‘As your father, since you are pleased to give me this name, or rather as your son, I adjure you to put an end to this dissension lest a permanent breach be made under the pretext of piety.’

With reputation came persecution, and St Isidore suffered much from Imperial and church authorities unhappy with his holy influence. He bore all these troubles impassibly, and in 440 (according to one source) or about 449 (according to another) he joyfully gave up his soul to God.

Venerable Cyril of New Lake (Novoezezrsk) (1532)

When he was only fifteen, St Cyril left home in secret to join the Monastery of St Cornelius of Komel (May 19). Seven years later his father visited the monastery and recognized his son. Instead of persuading Cyril to return to the world, the father was persuaded by his son to enter monastic life; his mother soon joined them, entering a convent nearby. Within the next few years, St Cyril’s mother and father both died, prompting him to exclaim ‘I too am mortal!’ He redoubled his ascetical labors and before long was granted the gift of tears in prayer. Ten years after entering the monastery, St Cyril obtained his abbot’s blessing to live the life of a hermit. He lived in complete reclusion, subsisting on wild greens and mushrooms. After seven years of solitude, he built a hermitage at New Lake and established two churches there. Soon he was ordained to the priesthood. His sanctity attracted a large company of disciples, and he founded a large monastery. There he continued to live in the strictest asceticism and shared in all the common labor of the monks. Once some thieves tried to steal the church bells, but by divine intervention became disoriented and circled the monastery in the dark until morning. When they were apprehended and brought to the Saint, he told them, ‘My children, no one has ever been enriched by stealing, but many have lost even what belonged to them.’ He then ordered that they be given food and released.

During his lifetime the Saint wrought many healings, and was especially known for restoring the sight of the blind. Once his disciple Athanasius saw an unknown deacon serving with St Cyril at the Liturgy. The mysterious deacon disappeared at the end of the service, and St Cyril forbade his disciple to speak of the incident until after his death. In 1532 the Saint reposed in peace: his last words were ‘Glory to God for all things!’