Orthodox Calendar

Sunday, October 5, 2070
15th Sunday after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Luke 24.1-12 (4th Matins Gospel)

1But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 2They found the stone rolled away from the tomb. 3They entered in, and didn’t find the Lord Jesus’ body. 4While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.

5Becoming terrified, they bowed their faces down to the earth. The men said to them, “Why do you seek the living among the dead? 6He isn’t here, but is risen. Remember what he told you when he was still in Galilee, 7saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”

8They remembered his words, 9returned from the tomb, and told all these things to the eleven and to all the rest. 10Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 11These words seemed to them to be nonsense, and they didn’t believe them. 12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

2 Corinthians 4.6-15 (Epistle)

6seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9pursued, yet not forsaken; struck down, yet not destroyed; 10always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12So then death works in us, but life in you.

13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

Luke 5.1-11 (Gospel)

1Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret. 2He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets. 3He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

4When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”

5Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.” 6When they had done this, they caught a great multitude of fish, and their net was breaking. 7They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink. 8But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” 9For he was amazed, and all who were with him, at the catch of fish which they had caught;

10and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”

11When they had brought their boats to land, they left everything, and followed him.

Commemorations

Hieromartyr Phocas, Bishop of Sinope

He was a zealous, wise and wonder-working bishop in his birthplace, Sinope, which lies on the southern shore of the Black Sea. For bringing many idolators to faith in Christ, he was hated by the pagans. He was arrested by the governor Africanus, subjected to various tortures,and finally scalded to death in a bath-house. He contested for the Faith during the reign of the Emperor Trajan.

Venerable Cosmas, desert-dweller of Zographou, Mt Athos (1323)

“Saint Cosmas came from Bulgaria where his devout parents provided him with a good education in Slavonic and Greek. They wanted him to marry but he was drawn by the love of Christ and, unknown to them, made his way to the Holy Mountain of Athos to become a monk at the Bulgarian monastery of Zographou. On the feast of the Annunciation at the Monastery of Vatopedi, he saw a woman among those serving in the Church and in the refectory, and he was grieved at first to observe this breach of the monastic rule, but overjoyed when he realized that it was the Mother of God who had appeared to him in this way.

“He was clothed in the holy angelic Habit and, after some time, was ordained priest. One day, as he was praying before the icon of the Mother of God, asking her with tears how to achieve his salvation, he heard a voice saying, ‘Let my servant withdraw to the desert outside the monastery.’ He was obedient to the will of God and, with the blessing of his Abbot, lived in silence from then on. Some years later, he was found worthy of the grace of discernment of thoughts and of beholding things happening elsewhere, as well as of other spiritual gifts. In the course of many years, he was the spiritual helper of a great number of monks. At the end of his life, Christ appeared to him saying that he would shortly have a great trial to endure from the Devil. Indeed, the prince of demons made his appearance next day with a host of his servants bewailing and bemoaning their inability to annihilate their great enemy Cosmas, who had held them in check for so long and gained possession, by his virtue, of the throne in Heaven that had once been Lucifer’s. Taking a heavy stick, the demon beat the Saint so violently that he left him half-dead. As God allowed, Saint Cosmas died in peace two days later, on 22 September 1323. When the fathers came from the monastery to bury him, the wild animals gathered round. They kept silent until the end of the service, but howled unusually loud as his body was covered with earth. Then having paid their respects, they made off into the wilderness. Forty days later, the monks came to take up the body of Saint Cosmas and translate it to the monastery, but it was no longer in the grave. Where it now is God alone knows.” (Synaxarion)