19So then, let’s follow after things which make for peace, and things by which we may build one another up.
20Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
21It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
22Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.
23But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.
25
Galatians 5.22-6.2
(Epistle, Departed)
22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
23gentleness, and self-control. Against such things there is no law.
24Those who belong to Christ have crucified the flesh with its passions and lusts.
25If we live by the Spirit, let’s also walk by the Spirit.
26Let’s not become conceited, provoking one another, and envying one another.
1Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted.
2Bear one another’s burdens, and so fulfill the law of Christ.
Matthew 6.1-13 (Gospel)
1“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3But when you do merciful deeds, don’t let your left hand know what your right hand does,
4so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5“When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.
7In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.
8Therefore don’t be like them, for your Father knows what things you need before you ask him.
9Pray like this: “‘Our Father in heaven, may your name be kept holy.
10Let your Kingdom come. Let your will be done on earth as it is in heaven.
11Give us today our daily bread.
12Forgive us our debts, as we also forgive our debtors.
13Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
Matthew 11.27-30
(Gospel, Departed)
27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
28“Come to me, all you who labor and are heavily burdened, and I will give you rest.
29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30For my yoke is easy, and my burden is light.”
Commemorations
Martyr Eudoxia of Heliopolis
Eudocia was from Heliopolis of Phoenicia (now Baalbek in Lebanon). A surpassingly beautiful pagan, she led a licentious life and became wealthy from the gifts of her many lovers. One day an elderly monk, Germanus, came to Heliopolis and stayed with a Christian whose house adjoined Eudocia’s. At night, he began to read aloud from the Psalter and a book on the Last Judgment. From next-door, Eudocia heard him. Her heart was reached, and she stood attentively all night, listening to every word in fear and contrition. The next day she begged Germanus to visit her, and he explained the saving Christian faith to her. Finally, Eudocia asked the local bishop to baptise her. She freed her servants, gave all her wealth to the poor, and entered a monastery.
“Her former lovers, enraged at her conversion, her refusal to return to her old ways, and the withering away of her beauty through the severe mortifications she practiced, betrayed her as a Christian to Vincent the Governor, and she was beheaded”(Great Horologion). According to some,this was under Trajan (98-117); according to others, under Hadrian (117-138).
The Prologue gives a somewhat different account: that after entering the monastery, Eudocia was permitted to pursue the monastic life in peace — with such devotion that, thirteen months after she entered the monastery, she was chosen as abbess. She lived for fifty-six years in the monastery, and was granted the gift of raising the dead. In her old age, a persecution of Christians arose, and Eudocia was beheaded along with many others. “Here is a wonderful example of how a vessel of uncleanness can be purified, sanctified and filled with a precious, heavenly fragrance by the grace of the Holy Spirit” (Prologue).