1 Corinthians 10.28-11.7 (Epistle)

28But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.” 29Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience? 30If I partake with thankfulness, why am I denounced for something I give thanks for?

31Whether therefore you eat or drink, or whatever you do, do all to the glory of God. 32Give no occasion for stumbling, whether to Jews, to Greeks, or to the assembly of God; 33even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

1Be imitators of me, even as I also am of Christ.

2Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. 3But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man praying or prophesying, having his head covered, dishonors his head. 5But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved. 6For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered. 7For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

Matthew 16.24-28 (Gospel)

24Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. 25For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. 26For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? 27For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds. 28Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”

Greatmartyr Euphemia

St Euphemia is commemorated on September 16; today we commemorate the miracle wrought by her relics during the Fourth Ecumenical Council. After much debate and no progress among the defenders of Orthodoxy and the proponents of the Monophysite heresy, the two parties agreed each to write their different definitions of the Faith in two separate books, and to ask God to show them the truth. They placed the two books in the case containing St Euphemia’s relics, sealed the case, and departed. After three days of constant vigil and supplication, they opened the reliquary in the presence of the Emperor, and found the Monophysite book under the feet of the Saint, and the Orthodox book in her right hand.

Blessed Princess Olga

“Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband’s death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She travelled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through Holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969.” (Great Horologion)

New Martyrs Nikodemos (1722) and Nektarios (1820)

These two martyrs were unrelated, but their stories are similar. Both were Christians who embraced Islam at an early age under the Turks. Both later repented and, after doing penance, resolved to return to the place of their apostasy and accept martyrdom. Both presented themselves to the Turks, proclaimed their Christian faith, and were beheaded according to Islamic law.

Saint Nikodemos not only embraced Islam, but forced his family to do the same. One of his sons fled to the Holy Mountain and became a monk. The father pursued him there, but was moved to repentance by the holiness of the place and became a monk himself. After three years of penance, he resolved to return home to Albania and embrace his martyrdom.

Saint Nektarios converted to Islam (the Prologue says under duress) at the age of seventeen. When his mother saw him dressed as a Turk, she cried “Get away from me! I do not know you. I bore you as a Christian, not a Turk!” Repenting of his deed he went to the Holy Mountain and became a monk. Like St Nikodemos, he determined after a few years to return home and accept martyrdom for Christ.