Romans 7.14-8.2 (Epistle)

14For we know that the law is spiritual, but I am fleshly, sold under sin. 15For I don’t understand what I am doing. For I don’t practice what I desire to do; but what I hate, that I do. 16But if what I don’t desire, that I do, I consent to the law that it is good. 17So now it is no more I that do it, but sin which dwells in me. 18For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. 19For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice. 20But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. 21I find then the law that, while I desire to do good, evil is present. 22For I delight in God’s law after the inward person, 23but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 24What a wretched man I am! Who will deliver me out of the body of this death? 25I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.

1There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. 2For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

Matthew 10.9-15 (Gospel)

9Don’t take any gold, silver, or brass in your money belts. 10Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food. 11Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on. 12As you enter into the household, greet it. 13If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you. 14Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet. 15Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Trans. Rel. Ven. Cyrus and John

They are counted among the Unmercenary Physicians. For their lives, see January 31.

Synaxis of the Icon of our Most Holy Lady the Theotokos "Of the Three Hands"

Saint John of Damascus (December 4), the great defender of Orthodoxy against the iconoclasts, was falsely accused of plotting against the Caliph of Damascus through the intrigues of the iconoclast Emperor Leo the Isaurian (reigned 717-741). The Caliph ordered St John’s hand to be cut off for his suspected treachery. The saint asked for the severed hand, and passed the night praying fervently for aid before an icon of the most holy Theotokos. Waking in the morning, he found his hand miraculously restored, with only a scar around the wrist where it had been completely severed. In thanksgiving, St John had a silver hand mounted on the icon. When he became a monk in the monastery of St Sabbas in the Holy Land, he took the icon with him. It remained there until it was given to St Sabbas (Sava) of Serbia (January 14), who brought it to Serbia. Later it was miraculously taken to the Hilandar Monastery on the Holy Mountain (carried, according to legend, from Serbia to Mt Athos by an unguided donkey), where it may now be found.

Sergius and Herman, Wonderworkers of Valaam

After helping to establish Orthodoxy among the Karelian Finns, they founded the famous Valaam Monastery on Lake Ladoga in northern Russia. Both reposed in the same year.

Our Holy Father Sennuphius the Standard-Bearer (4th c.)

“A great ascetic and wonderworker of the Egyptian desert, he was a contemporary of Patriarch Theophilus and the Emperor Theodosius the Great. He is called ‘the Standard-Bearer’ because he once helped the Emperor Theodosius to gain a victory over enemy forces by his prayers. When the Emperor summoned him to Constantinople, he replied that he was unable to go, but sent his torn and patched monastic habit and his staff. Going out to battle, the Emperor put on Sennuphius’s habit and carried his staff in his hand, and returned victorious from the battle.” (Prologue)

St Sophrony of Essex (1993) (June 28 OC)

He was born in Russia in 1896. As a young man, he lived an artist’s life, trying to succeed as a painter while engaging in a wide-ranging spiritual search which included study of the Eastern religions. He fled to Paris during the Russian Revolution. There he rediscovered the Orthodoxy of his childhood and gave his life wholly to repentance and prayer, often spending hours at a time prostrated and weeping on the floor of his Paris apartment. In 1925 he moved to Mt Athos, where he lived as a monk for more than twenty years. On the Holy Mountain he became the spiritual child of the holy elder Silouan. After St Silouan’s repose, his own health badly damaged by living in a damp cave, he was granted permission by his monastery to leave the Holy Mountain and write a life of St Silouan. This is St Silouan of Mt Athos, a great spiritual treasure which includes the writings of the Saint as well as Fr Sophrony’s profound reflections on his life. (It was largely through Fr Sophrony’s work that St Silouan, who lived an almost completely hidden life, was glorified by the Church).

In 1959 Fr Sophrony founded the Monastery of St John the Baptist in Essex, England, where he lived until his repose. He was a spiritual father to Metropolitan Hierotheos of Nafpakthos, one of present-day Orthodoxy’s most profound spiritual writers, who has said this about him: “I ascertained from almost the first meeting… that Father Sophrony was a Theologian of our Church, a God-seer. I realized, that is, that the Elder had seen the Uncreated Light… I had discerned that he was truly a God-seer, because otherwise his whole life, his whole demeanor, the words he said, the counsels, and in any case his whole personality, could not be justified. He was literally altered by the uncreated Grace of God.” At Essex, he was known as spiritual father to many and (little publicized) as a wonderworker and intercessor. He reposed in peace in 1993. In 2019 He was formally glorified as a Saint of the Church by the Patriarchate of Constantinople.

Any who wish to drink from the deep well of his teaching can read (in addition to St Silouan) his books On Prayer and We Shall See Him As He Is.

“Any and every dogmatic error will inevitably reflect on one’s spiritual life.” — Elder Sophrony