Orthodox Calendar

Monday, June 19, 2051
Monday of the 7th Sunday of Pascha

No Fast

Commemorations

Scripture Readings

Acts 21.8-14 (Epistle)

8On the next day, we who were Paul’s companions departed and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him. 9Now this man had four virgin daughters who prophesied. 10As we stayed there some days, a certain prophet named Agabus came down from Judea. 11Coming to us and taking Paul’s belt, he bound his own feet and hands, and said, “The Holy Spirit says: ‘So the Jews at Jerusalem will bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’”

12When we heard these things, both we and the people of that place begged him not to go up to Jerusalem. 13Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.”

14When he would not be persuaded, we ceased, saying, “The Lord’s will be done.”

John 14.27-15.7 (Gospel)

27Peace I leave with you. My peace I give to you; not as the world gives, I give to you. Don’t let your heart be troubled, neither let it be fearful. 28You heard how I told you, ‘I am going away, and I will come back to you.’ If you loved me, you would have rejoiced because I said ‘I am going to my Father;’ for the Father is greater than I. 29Now I have told you before it happens so that when it happens, you may believe. 30I will no more speak much with you, for the prince of the world comes, and he has nothing in me. 31But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let’s go from here.

1“I am the true vine, and my Father is the farmer. 2Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. 3You are already pruned clean because of the word which I have spoken to you. 4Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me. 5I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. 6If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned. 7If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

Commemorations

Ven. Bessarion the Wonderworker of Egypt

He is commemorated today in the Slavic Menaion. See February 20, the date of his commemoration in the Greek Synaxarion.

St Hilarion the New, abbot of the Dalmatian Monastery (845)

He was born in 775 in Cappadocia. He became abbot of the Monastery of Dalmatus, where he fervently defended the icons against the attacks of the Emperor Leo the Armenian. He was exiled twice, first by Leo, then by Theophilus, but was finally freed by the Empress Theodora and again became abbot of the monastery, where he served until his repose.

Our Holy Mothers the Martyrs Archelaïs, Thekla and Susanna (293)

“As pure and virginal nuns, they lived the ascetic life in an unknown monastery near Rome. When a persecution of Christians arose under the wicked Emperor Diocletian, they fled to Campania and settled near the town of Nola. Their holy life could not be concealed, and people from nearby began to come to them for counsel, instruction and help in various trials and sicknesses, and they were finally seized by the pagans and taken for trial. They publicly and freely confessed their faith in Christ. When the judge, Leontius, questioned the holy Archelaïs about the Christian faith, she replied: ‘It is by the power of Christ that I overcome the power of the devil and teach the people understanding and knowledge of the one, true God. By the name of my Lord Jesus Christ, the only-begotten Son of God, it is given that, through me His servant, the sick find healing.’ All three maidens were whipped, flogged with heavy staves, left to languish in prison and finally beheaded. When they were led out to the scaffold, angels appeared to them, which were seen by some of the executioners and inspired such fear in them that they dared not lift up their swords against the holy maidens. They, however, urged the executioners to finish their task. And thus, as lambs, were they beheaded in the year 293, and went to the Kingdom of Christ to rest in eternity and delight in beholding the face of God.” (Prologue)