18with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints.
19Pray for me, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the Good News,
20for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
21But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things.
22I have sent him to you for this very purpose, that you may know our state and that he may comfort your hearts.
23Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
24Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.
Philippians 2.5-11
(Epistle, Theotokos)
5Have this in your mind, which was also in Christ Jesus,
6who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
7but emptied himself, taking the form of a servant, being made in the likeness of men.
8And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.
9Therefore God also highly exalted him, and gave to him the name which is above every name,
10that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Luke 4.22-30 (Gospel)
22All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?”
23He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
24He said, “Most certainly I tell you, no prophet is acceptable in his hometown.
25But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
26Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
27There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”
28They were all filled with wrath in the synagogue as they heard these things.
29They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
30But he, passing through the middle of them, went his way.
Luke 10.38-42, 11.27-28
(Gospel, Theotokos)
38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
39She had a sister called Mary, who also sat at Jesus’ feet and heard his word.
40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”
41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
Commemorations
Hieromartyr Autonomus, Bishop in Italy
He fled from Italy to Bithynia during Diocletian’s persecutions. In Bithynia he converted so many pagans to faith in Christ that those whose hearts remained hard rose up against him and, while he was celebrating the Divine Liturgy in the Church of the Archangel Michael, slew him at the altar, killing many other worshipers with him. Two hundred years after his death, he appeared to a soldier named John, who unearthed his relics and found them to be completely incorrupt.
Our Holy Father Athanasius the Elder of Vysotsk (early 15th c.), and his disciple Athanasius the Younger (1395)
He was reared in piety by his father, a priest in Novgorod. One day, hearing the words of the Gospel, If any man will come after me, let him deny himself and take up his cross and follow me, he renounced the world and entered the Monastery of St Sergius of Radonezh. He became St Sergius’ disciple and, after a few years, became known for his virtue and his knowledge of Scripture. In 1374, with the blessing of his spiritual father, he founded the Monastery of Vysotsk, becoming its first abbot. After heading the monastery for fourteen years, he traveled to Kiev and then, in 1401, to the Monastery of the Stoudion in Constantinople. There he devoted himself to translating books from Greek to Slavonic, sending his translations back to his monastery in Russia. It was he who translated the Jerusalem Typikon and several collections of the writings of the Fathers of the Church, immeasurably enriching the life of the Church in Russia. He reposed in peace in Constantinople.
His disciple Athanasius the Younger was made Abbot of Vysotsk on the elder’s departure for Constantinople, and served as Abbot for eight years, reposing in peace in 1395. He was called ‘perfect in fasting, strong in self-restraint, zealous in prayer, patient in privations and tribulations.’ The Synaxarion says that “He taught his monks to keep careful watch on every movement of the heart so as to drive away every thought displeasing to God.”