2 Corinthians 2.3-15 (Epistle)

3And I wrote this very thing to you, so that when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all that my joy would be shared by all of you. 4For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made to grieve, but that you might know the love that I have so abundantly for you.

5But if any has caused sorrow, he has caused sorrow not to me, but in part (that I not press too heavily) to you all. 6This punishment which was inflicted by the many is sufficient for such a one; 7so that, on the contrary, you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow. 8Therefore I beg you to confirm your love toward him. 9For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things. 10Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ, 11that no advantage may be gained over us by Satan, for we are not ignorant of his schemes.

12Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord, 13I had no relief for my spirit, because I didn’t find Titus my brother, but taking my leave of them, I went out into Macedonia.

14Now thanks be to God who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place. 15For we are a sweet aroma of Christ to God in those who are being saved and in those who perish:

Matthew 23.13-22 (Gospel)

13“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

14“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter. 15Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.

16“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ 17You blind fools! For which is greater, the gold or the temple that sanctifies the gold? 18And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’ 19You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 20He therefore who swears by the altar, swears by it and by everything on it. 21He who swears by the temple, swears by it and by him who has been living in it. 22He who swears by heaven, swears by the throne of God and by him who sits on it.

Prophet Ezekiel

He is commemorated today on the Slavic calendar. See July 23, his commemoration on the Greek calendar.

Our Righteous Fathers John and Symeon, the Fool for Christ's Sake (570)

These two brothers in Christ were from Edessa in Mesopotamia. After a pilgrimage to Jerusalem they fled the world together; they were tonsured as monks, but soon left their monastery to struggle in prayer near the Dead Sea. Thus they passed thirty years in silence and asceticism. Symeon was then commanded by God to leave the desert and serve God among the world’s people. At their parting John said to him: ‘Keep your heart from all that you see in the world. Whatever there may be that touches your hand, let it not take hold of your heart. When food passes your lips, let not your heart be sweetened by it. If your feet have to move, let there be peace within you. Whatever you do outwardly, let your mind remain tranquil. Pray for me, that God may not part us from each other in the world to come.’ Symeon went to Emesa in Syria, where he spent the rest of his life, feigning madness in order to conceal his holiness from men. But he performed miracles of healing and appeared to people of the city in dreams, calling them to repentance. He was given the gift of discernment of others’ inward condition, and while dancing and raving through the streets would approach people, whisper their sins in their ears, and call them to repentance. He reposed peacefully in 590; John, who had remained in the desert, reposed soon afterward.

Marcella, Virgin-Martyr of Chios (ca. 1500)

Her mother died when she was very young, and she was brought up by her father. As she grew older, she grew in virtue and beauty. Her father conceived an illicit desire for her and made improper advances toward her, which troubled her so greatly that she fled her village and hid in the mountains. Her father pursued her, even wounding her with arrows in his effort to possess her. Finally she took refuge in a cloven rock. When her father found that he could not drag her from her refuge, he viciously dismembered her and threw her head into the sea. From the rock that had sheltered her a stream appeared, whose water had healing virtues. The holy Marcella is especially venerated on Chios to this day.