Orthodox Calendar

July 20, 2048
Monday of the 9th week after Pentecost

No Fast

Commemorations

Scripture Readings

1 Corinthians 11.31-12.6 (Epistle)

31For if we discerned ourselves, we wouldn’t be judged. 32But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world. 33Therefore, my brothers, when you come together to eat, wait for one another. 34But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

1Now concerning spiritual things, brothers, I don’t want you to be ignorant. 2You know that when you were heathen, you were led away to those mute idols, however you might be led. 3Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.

4Now there are various kinds of gifts, but the same Spirit. 5There are various kinds of service, and the same Lord. 6There are various kinds of workings, but the same God who works all things in all.

Matthew 18.1-11 (Gospel)

1In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”

2Jesus called a little child to himself, and set him in the middle of them 3and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. 4Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven. 5Whoever receives one such little child in my name receives me, 6but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

7“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! 8If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. 9If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. 10See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 11For the Son of Man came to save that which was lost.

Commemorations

Ven. Thomas of Mt Maleon

He was a renowned general, known for his great size and courage, his many victories against barbarian enemies, and his considerable wealth. But, forsaking wealth and reputation to follow Christ, he retired to the desert to live in asceticism. The Prophet Elias appeared to him and, accompanied by a pillar of fire, led him to Mount Maleon, near the Holy Mountain. There he lived in solitude, giving his days and nights to prayer. Like so many who seek to hide their holiness from the world, he was discovered, and people began to come to him for healing of their ailments and those of their loved ones. The saint healed countless ailments, drove out demons, cured the blind, and made water to pour forth from barren earth. In prayer he appeared as a pillar of fire. He reposed in peace, and his relics continued to be a powerful source of healing.

Holy Martyr Kyriake of Nicomedia (289)

Dorotheos and Eusebia, a devout, aging Christian couple who lived in Anatolia, had no children. After many years, their fervent prayers for a child were answered, and they were blessed with a daughter, whom they named Kyriake (‘Sunday’ in Greek) because she was born on the Lord’s day. The child grew up beautiful in body and soul and, though she had many suitors, chose to consecrate herself entirely to God and remain single. One of her suitors, angered at her refusal, denounced her and her parents to the Emperor Diocletian. Dorotheos and Eusebia were subjected to cruel tortures, then sent into exile, where they died under further torture. Kyriake was sent to Maximian, Diocletian’s son-in-law, for trial. By his orders, she was subjected to a horrifying series of torments; but Christ Himself appeared to her in prison, healing and comforting her. Many pagans came to believe in Christ when they saw her miraculously saved from death by fire or from wild beasts; all of these were beheaded. Kyriake told Apollonius, the general who supervised her tortures: ‘There is no way that you can turn me from my faith. Throw me into the fire — I have the example of the Three Children. Throw me to the wild beasts — I have the example of Daniel. Throw me into the sea — I have the example of Jonah the Prophet. Put me to the sword — I will remember the honored Forerunner. For me, to die is life in Christ.’ Apollonius then ordered that she be beheaded. At the place of execution, she raised her hands in prayer and gave up her soul to God before the executioner could take her life.

Note: St Kyriake is also known as Dominica or Nedelja, Latin and Slavonic words for ‘Sunday’.