Romans 4.4-12 (Epistle)

4Now to him who works, the reward is not counted as grace, but as something owed. 5But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 6Even as David also pronounces blessing on the man to whom God counts righteousness apart from works: 7“Blessed are they whose iniquities are forgiven, whose sins are covered. 8Blessed is the man whom the Lord will by no means charge with sin.”

9Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

Matthew 7.15-21 (Gospel)

15“Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. 16By their fruits you will know them. Do you gather grapes from thorns or figs from thistles? 17Even so, every good tree produces good fruit, but the corrupt tree produces evil fruit. 18A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit. 19Every tree that doesn’t grow good fruit is cut down and thrown into the fire. 20Therefore by their fruits you will know them.

21“Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.

Martyr Thalelaeus of Cilicia

The holy Thalelaeus is counted as one of the Unmercenary Physicians. He was a physician, born in Lebanon to a Berucius (a bishop) and Romylia. During the persecutions by the Emperor Numerian, he fled to Cilicia, but was captured and brought before Theodore, the governor. When Thalelaeus boldly confessed Christ, the cruel governor ordered two soldiers, Alexander and Asterius, to bore holes through his leg-bones, pass a rope through them, and hang him from a tree. But the executioners, by the power of God, were momentarily deprived of their wits and bored through a wooden plank instead, which they hung in the tree. The governor angrily ordered that the soldiers be flogged; during their flogging they cried out: ‘The Lord is alive to us; from now on, we are become Christians. We believe in Christ, and suffer for Him.’ Hearing these words, the governor ordered that both be beheaded. He then seized their awl and attempted to bore through Thalelaeus’ legs himself; but his hand suddenly became paralyzed. The compassionate physician prayed to Christ and healed his persecutor’ hand. His heart still hardened, the governor next ordered that the Saint be thrown into water and drowned; but he survived. Next he was thrown to wild beasts, but they licked his feet and rubbed tamely against him. Finally the holy Martyr was beheaded.

Unc. Rel. St Aleksy, Metropolitan of Kiev

He was born in Moscow in 1292. In 1354 he was ordained Metropolitan of Moscow by Philotheus, Patriarch of Constantinople. He founded several monasteries, including the first women’s monastery in Moscow. He translated the Holy Gospel from Greek into Slavonic. At that time Russia was under the rule of the Tartars, and St Alexis twice visited the Tartar Khan to plead with him to ease the oppression of the Russian people. On one of these visits he healed Taidula, the Khan’s wife. He founded the Chudov Monastery in Moscow on land given him by the Khan and his wife in thanksgiving for this miraculous healing; the Saint’s relics are enshrined at this same monastery. This is the feast of the uncovering of his holy relics in 1431.