1But the souls of the righteous are in the hand of God, and there shall no torment touch them.
2In the sight of the unwise they seemed to die: and their departure is taken for misery,
3And their going from us to be utter destruction: but they are in peace.
4For though they be punished in the sight of men, yet is their hope full of immortality.
5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
6As gold in the furnace has he tried them, and received them as a burnt offering.
7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.
Wisdom of Solomon 5.15-6.3
(Vespers, St Tikhon)
15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them.
17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies.
18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
19He shall take holiness for an invincible shield.
20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.
23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
1Hear therefore, O you⌃ kings, and understand; learn, you⌃ that be judges of the ends of the earth.
2Give ear, you⌃ that rule the people, and glory in the multitude of nations.
3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
Wisdom of Solomon 4.7-15
(Vespers, St Tikhon)
7But though the righteous be prevented with death, yet shall he be in rest.
8For honorable age is not that which stands in length of time, nor that is measured by number of years.
9But wisdom is the gray hair to men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul.
12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.
John 10.1-9
(Matins Gospel, St Tikhon)
1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
2But one who enters in by the door is the shepherd of the sheep.
3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.
4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
8All who came before me are thieves and robbers, but the sheep didn’t listen to them.
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
Acts 6.8-7.5, 47-60 (Epistle)
8Stephen, full of faith and power, performed great wonders and signs among the people.
9But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
10They weren’t able to withstand the wisdom and the Spirit by which he spoke.
11Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.”
12They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council,
13and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law.
14For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.”
15All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
1The high priest said, “Are these things so?”
2He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,
3and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’
4Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living.
5He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child.
47But Solomon built him a house.
48However, the Most High doesn’t dwell in temples made with hands, as the prophet says,
49‘heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord. ‘Or what is the place of my rest?
50Didn’t my hand make all these things?’
51“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.
52Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.
53You received the law as it was ordained by angels, and didn’t keep it!”
54Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.
55But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God,
56and said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God!”
57But they cried out with a loud voice and stopped their ears, then rushed at him with one accord.
58They threw him out of the city and stoned him. The witnesses placed their garments at the feet of a young man named Saul.
59They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!”
60He kneeled down and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.
Hebrews 7.26-8.2
(Epistle, St Tikhon)
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
John 4.46-54 (Gospel)
46Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
47When he heard that Jesus had come out of Judea into Galilee, he went to him and begged him that he would come down and heal his son, for he was at the point of death.
48Jesus therefore said to him, “Unless you people see signs and wonders, you will in no way believe.”
49The nobleman said to him, “Sir, come down before my child dies.”
50Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.
51As he was going down, his servants met him and reported, saying “Your child lives!”
52So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”
53So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.
54This is again the second sign that Jesus did, having come out of Judea into Galilee.
John 10.9-16
(Gospel, St Tikhon)
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11“I am the good shepherd. The good shepherd lays down his life for the sheep.
12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14I am the good shepherd. I know my own, and I’m known by my own;
15even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
Commemorations
Holy Martyr Calliopius, with his mother Theoclea (304)
Calliopius was the only son of a senator from Pamphylia and his wife Theoclea, who had long prayed to God for a child. The devout Theoclea reared her son in purity of life and love for God from infancy. When persecution of Christians broke out under Maximian, Theoclea put Calliopius aboard a ship bound for Pompeiopolis to save him from the persecutors. But Calliopius, as soon as he disembarked, encountered a pagan festival, where he was arrested when he refused to make sacrifice to the idols. Brought before the governor Maximus, he freely confessed that he was a Christian. For this he was cruelly tortured and thrown into prison. His mother, hearing of his torments, sold her goods and hurried to comfort him and encourage him in his martyrdom.
Calliopius was sentenced to death by crucifixion, as it happened on Holy Thursday; but the holy Theoclea bribed the officials to postpone the execution by one day, so that her son might imitate the Lord’s Crucifixion on the day that He endured it; she also prevailed upon the torturers to crucify Calliopius upside-down (like St Peter) in humility toward the Lord. When her son’s lifeless body was taken down from the cross, Theoclea cast herself upon it and died.
St George the Confessor, bishop of Mitylene (ca. 820)
The righteous George was Metropolitan of Mitylene. In his old age, a persecution was unleashed against the Church by the iconoclast Emperor Leo V (the Armenian). To further his plans, the Emperor summoned a Council of bishops which he expected to support his iconoclasm. At the Council, George and some other faithful bishops refused to follow the Emperor’s wishes, and openly stood in defense of the icons. For his stance, George was publicly humiliated, then sent into exile at Cherson on the Black Sea. There, after many years of extreme privation, the holy bishop died. By his prayers many were healed, both during his life and after his repose.
St Nilus (Nil Sorsky), abbot of Sora (1508)
St Nilus established the monastic skete (a community of monks living separately like hermits, but sharing some common life) in Russia. He took one side of a religious controversy that troubled the Russian Church’s life for many years. St Nilus and his disciples claimed that prayer and ascetic struggle are the whole purpose of monastic life, and opposed monastic ownership of property, or involvement in works such as almshouses, hospitals, and orphanages. Joseph, abbot of Volokalamsk, took up the argument on the other side, insisting that the Church and its monks should be involved in good works (and have the means to do those works) as well as in prayer. The two groups became known as the “Possessors” (Joseph’s side) and the “Non-Possessors” (Nilus’ side). Each group had reason to be troubled by the other’s extremes: Monasteries owned huge amounts of land, kept serfs, and were subject to corruption by involvement in finance; at the same time, the Church formed most of the ‘welfare’ system of Russia, and the Non-possessors did not suggest how the poor were to be tended, or orphans cared for, without the monasteries’ charity. Many of the Non-possessors tended toward a non-Russian and almost un-Orthodox puritanism, condemning beautiful churches and icons as diversions from true spirituality.
The Possessors (not surprisingly) were favored by the Tsarist government, and eventually won out. The artificial division of the Church into mystical and practical ‘parties,’ and the victory of one of the parties, led to a period of stagnation in the Russian church that was only corrected two hundred years later, when a great renewal of religious life, characterized by such holy Fathers as St Paisios Velichkovsky and St Seraphim of Sarov, restored the fullness and balance of Orthodox life to the Russian church.
An indication of the fullness of Orthodoxy: the Church has glorified not only St Nilus but his opponent St Joseph of Volokalamsk, who is commemorated on Sept. 9.