7For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda his beloved plant: I expected it to bring forth judgment, and it brought forth iniquity; and not righteousness, but a cry.
8Woe to them that join house to house, and add field to field, that they may take away something of their neighbor's: will you⌃ dwell alone upon the land?
9For these things have reached the ears of the Lord of hosts: for though many houses should be built, many and fair houses shall be desolate, and there shall be no inhabitants in them.
10For where ten yoke of oxen plow the land shall yield one , and he that sows six homers shall produce three measures.
11Woe to them that rise up in the morning, and follow strong drink; who wait at it till evening: for the wine shall inflame them.
12For they drink wine with harp, and lute, and drums, and pipes: but they regard not the works of the Lord, and consider not the works of his hands.
13Therefore my people have been taken captive, because they know not the Lord: and there has been a multitude of dead bodies, because of hunger and of thirst for water.
14Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down into it.
15And the mean man shall be brought low, and the great man shall be disgraced, and the lofty eyes shall be brought low.
16But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness.
Genesis 4.8-15 (Vespers)
8And Cain said to Abel his brother, Let us go out into the plain; and it came to pass that when they were in the plain Cain rose up against Abel his brother, and killed him.
9And the Lord God said to Cain, Where is Abel your brother? and he said, I know not, am I my brother's keeper?
10And the Lord said, What have you done? the voice of your brother's blood cries to me out of the ground.
11And now you are cursed from the earth which has opened her mouth to receive your brother's blood from your hand.
12When you till the earth, then it shall not continue to give its strength to you: you shall be groaning and trembling on the earth.
13And Cain said to the Lord God, My crime is too great for me to be forgiven.
14If you cast me out this day from the face of the earth, and I shall be hidden from your presence, and I shall be groaning and trembling upon the earth, then it will be that any one that finds me shall kill me.
15And the Lord God said to him, Not so, any one that slays Cain shall suffer sevenfold vengeance; and the Lord God set a mark upon Cain that no one that found him might kill him.
Proverbs 5.1-15 (Vespers)
1My son, attend to my wisdom, and apply your ear to my words;
2that you may keep good understanding, and the discretion of my lips gives you a charge. Give no heed to a worthless woman;
3for honey drops from the lips of a harlot, who for a season pleases your palate:
4but afterwards you will find her more bitter than gall, and sharper than a two-edged sword.
5For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established.
6For she goes not upon the paths of life; but her ways are slippery, and not easily known.
7Now then, my son, hear me, and make not my words of none effect.
8Remove your way far from her; draw not near to the doors of her house:
9lest you give away your life to others, and your substance to the merciless:
10lest strangers be filled with your strength, and your labors come into the houses of strangers;
11And you repent at last, when the flesh of your body is consumed,
12and you shall say, How have I hated instruction, and my heart avoided reproofs!
13I heard not the voice of him that instructed me, and taught me, neither did I apply my ear.
14I was almost in all evil in the midst of the congregation and assembly.
15Drink waters out of your own vessels, and out of your own springing wells.
Commemorations
St Meletius, Archbishop of Antioch
Our holy father Meletios, an Armenian by birth, became archbishop of Antioch at the height of the Arian controversy. Though he was appointed by influential Arians who thought that he shared their views, as soon as he was raised to the throne he began to preach the consubstantiality of the Son with the Father. “At this, the archdeacon, an Arian, put his hand over the bishop’s mouth; Meletios then extended three fingers towards the people, closed them, and extended one only, showing by signs the equality and unity of the Trinity. The embarrassed archdeacon then seized his hand, but released his mouth, and Meletios spoke out even more forcibly in defense of the Council of Nicea” (Great Horologion). It was St Meletios who ordained St John Chrysostom reader and deacon in Antioch. He presided at the Second Ecumenical Council in 381. At his repose, St Gregory of Nyssa gave his funeral oration, lamenting: “Our Elijah has been caught up, and no Elisha is left behind in his place.”
St Aleksy, Metr. of All Russia
He was born early in the 14th century to a family of court dignitaries in Moscow. Despite a fine education, he was not drawn to worldly success and became a monk at the age of twenty. In time Alexis was consecrated Bishop of Vladimir, then Metropolitan of Moscow, at that time the highest rank in the Russian church (which was still under the Patriarchate of Constantinople). Russia was then under the cruel domination of the Tatars. Saint Alexis traveled twice to the Golden Horde, where the Tatar Khan kept court. On his first visit (1359), he healed the Khan’s wife of a blindness which had afflicted her for three years — a miracle that did much to soften the Tatars’ treatment of their Russian vassals, and to preserve the liberty of the Church.
His ceaseless labors in the world did not deprive the Saint of his love for monasticism: he conferred with holy monks at every opportunity, and founded many new monasteries. As he neared the end of his life he tried without success to persuade his friend St Sergius of Radonezh (September 25) to succeed him. He reposed in peace in 1378. His incorrupt relics are venerated in the Cathedral of the Theophany in Moscow.