1 Thessalonians 5.9-13, 24-28 (Epistle)

9For God didn’t appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ, 10who died for us, that, whether we wake or sleep, we should live together with him. 11Therefore exhort one another, and build each other up, even as you also do.

12But we beg you, brothers, to know those who labor among you, and are over you in the Lord and admonish you,

13and to respect and honor them in love for their work’s sake. Be at peace among yourselves.

24He who calls you is faithful, who will also do it.

25Brothers, pray for us.

26Greet all the brothers with a holy kiss. 27I solemnly command you by the Lord that this letter be read to all the holy brothers.

28The grace of our Lord Jesus Christ be with you. Amen.

Luke 10.1-15 (Gospel)

1Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come. 2Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 3Go your ways. Behold, I send you out as lambs among wolves. 4Carry no purse, nor wallet, nor sandals. Greet no one on the way. 5Into whatever house you enter, first say, ‘Peace be to this house.’ 6If a son of peace is there, your peace will rest on him; but if not, it will return to you. 7Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house. 8Into whatever city you enter and they receive you, eat the things that are set before you. 9Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’ 10But into whatever city you enter and they don’t receive you, go out into its streets and say, 11‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’ 12I tell you, it will be more tolerable in that day for Sodom than for that city.

13“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes. 14But it will be more tolerable for Tyre and Sidon in the judgment than for you. 15You, Capernaum, who are exalted to heaven, will be brought down to Hades.

Martyr Arethas and Companions

‘These Martyrs contested for piety’s sake in the year 524 in Najran, a city of Arabia Felix (present-day Yemen). When Dhu Nuwas, ruler of the Himyarite tribe in south Arabia, and a Judaizer, took power, he sought to blot out Christianity, especially at Najran, a Christian city. Against the counsels of Arethas, chief man of Najran, the city surrendered to Dhu Nuwas, who immediately broke the word he had given and sought to compel the city to renounce Christ. Led by Saint Arethas, hundreds of martyrs, including women, children, and babes, valiantly withstood his threats, and were beheaded and burned. After the men had been slain, all the free-born Christian women of Najran were brought before the tyrant and commanded to abjure Christ or die; yet they rebuked the persecutor with such boldness that he said even the men had not insulted him so contemptuously. So great was their faith that not one woman was found to deny Christ in all Najran, although some of them suffered torments more bitter than most of the men. In alliance with Byzantium, the Ethiopian King Elesbaan liberated Najran from Dhu Nuwas soon after and raised up churches in honour of the Martyrs. Najran became a place of pilgrimage until the rise of Islam a century later. At the end of his life King Elesbaan, who was also called Caleb, retired into solitude as a hermit; he sent his crown to Jerusalem as an offering to the Church of the Holy Sepulchre. He also is commemorated on this day as a saint. Saint Arethas’ name in Arabic, Harith, means “plowman, tiller,” much the same as “George” in Greek.’ (Great Horologion)

Ethiopia is still a Christian nation, surrounded by Islamic states. The late Emperor Haile Selasse’s name means, in Ethiopian, “Power of the Trinity.”