2 Corinthians 9.12-10.7 (Epistle)

12For this service of giving that you perform not only makes up for lack among the saints, but abounds also through much giving of thanks to God, 13seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ and for the generosity of your contribution to them and to all, 14while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you. 15Now thanks be to God for his unspeakable gift!

1Now I Paul, myself, entreat you by the humility and gentleness of Christ, I who in your presence am lowly among you, but being absent am bold toward you. 2Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh. 3For though we walk in the flesh, we don’t wage war according to the flesh; 4for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds, 5throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ, 6and being in readiness to avenge all disobedience when your obedience is made full.

7Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.

Mark 3.19-27 (Gospel)

19and Judas Iscariot, who also betrayed him. Then he came into a house. 20The multitude came together again, so that they could not so much as eat bread. 21When his friends heard it, they went out to seize him; for they said, “He is insane.” 22The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”

23He summoned them and said to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26If Satan has risen up against himself, and is divided, he can’t stand, but has an end. 27But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.

Martyr Agathonicus and Companions

He lived in Nicomedia, where he turned many pagans from their idolatry to faith in Christ. For this he and several companions were seized, beaten, bound, and taken to Byzantium. On the way, several of Agathonicus’ companions died from their harsh treatment. The survivors, including Agathonicus himself, were taken to Selyvria in Thrace, where they were tortured before the Emperor himself, then beheaded.

Holy Martyr Eulalia of Barcelona (303)

She was born of Christian parents in Barcelona, and dedicated herself to a life of holiness, taking Christ as her bridegroom. When the persecutor Dacian came to Barcelona, Eulalia secretly left her parents’ house by night and came before Dacian, denouncing him in front of many witnesses as a murderer of the innocent, and publicly confessing her faith in Christ. The wicked Dacian had her stripped and beaten, then tied to a tree in the form of a cross, and ordered that her flesh be burned with torches. When her torturer mockingly asked ‘Where is your Christ to save you?’ she answered ‘He is here with me; you cannot see Him because of your impurity.’ When the holy Eulalia died at last under torture, the people saw a white dove fly from her mouth. An unseasonable snowstorm then covered her naked body like a white garment.

Holy New Martyr Gorazd, Bishop of Slovakia and the Czech Lands (1942) (August 22 OC)

He was born in 1879 in Moravia and given the name Matthew Pavlik. He became a Roman Catholic priest, active in a movement for reform within the Roman Catholic Church. When Czechoslovakia became an independent state in 1919, about 800,000 Christians, including Fr Matthew, approached Bishop Dositheus of the Orthodox Patriarchate of Serbia, asking to be received into the Orthodox faith. Father Matthew was received into the Church in 1920; a year later was made Bishop of the Orthodox of Moravia and Silesia by Patriarch Demetrius of Serbia, and was named for St Gorazd, a disciple of St Methodius (July 27). Though many of the original ‘reform’ leaders turned back, finding the demands of Orthodoxy too difficult, Bishop Gorazd labored mightily for the restoration of Orthodoxy in Czechoslovakia: he established eleven parishes, translated the divine services into Czech, and published a Czech Prayer Book.

During the Second World War, two priests of the Orthodox Cathedral in Prague were arrested because some of the Czech resistance had taken refuge in the Cathedral. It was clear that the Nazis were planning retaliation against the entire Orthodox Church. Bishop Gorazd presented himself to the Nazis and, to save his priests, took full responsibility for the events in the Cathedral. He was arrested, tortured and finally shot on September 4 1942 (August 22 OC). Despite his selfless sacrifice, the Orthodox Church was severely persecuted by the Nazis: all the churches were closed and the priests sent to concentration camps in Germany.

Saint Gorazd was glorified by the Church of Serbia in 1961 and by the Patriarchate of Constantinople in 1987.