Composite 8 - Isaiah 40, 41, 45, 48, 54 (Vespers)

1Thus says the Lord: Comfort, comfort my people, says God. Priests, speak to the heart of Jerusalem. Comfort her, because her humiliation has been completed; for her has sin has been abolished, because she has received from the Lord’s hand double for her sins. A voice of one crying in the wilderness: Prepare the way of the Lord, make straight the paths of our God. Every valley will be filled and every mountain and hill made low; what is crooked will become straight, and the rough ways will be made smooth; and all flesh shall see the salvation of God. Go up onto a high mountain, you who bring good tidings to Sion; lift up your voice with strength, you who bring good tidings to Jerusalem. Lift it up, do not be afraid. I the Lord God, I, the God of Israel, will hearken and will not forsake them; but I will open rivers from the mountains and springs in the middle of plains. I will turn the wilderness into water meadows and the thirsty earth with water courses. Let the heavens rejoice from on high and let the clouds rain justice. Let the earth sprout and blossom with mercy and justice. Announce a voice of gladness to the end of the earth and let this be heard: Say that the Lord has delivered his servant Jacob. And if they thirst through deserts, he will bring water for them from a rock. Rejoice you barren who have never given birth, break out and shout, you who have never known birth pangs, for the children of the deserted are more than those of her who has a husband.

Composite 9 - Malachi 3, 4 (Vespers)

1Thus says the Lord Almighty: See, I am sending my Angel, my messenger, before your face, who will prepare your way before you. And the Lord whom you seek will come to his temple. And who will endure the day of his entrance? And who will withstand at his appearing? Because he will enter like fire in a smelting furnace and like the lye of launderers. And he will come to you in judgement; and he will be a swift witness against the wicked and against adulteresses and against those swear falsely in his name and those who do not fear him, says the Lord Almighty. Because I am the Lord your God, and I have not changed and you, children of Jacob, have perverted the laws and not kept them. Therefore turn back to me and I will turn back to you, says the Lord Almighty. And all the nations will call you blessed and you will know that I am the Lord who discern between just and lawless on the day on which I make a peculiar possession of those who love me. Know then and remember the law of Moses my servant, as I gave him commandment on Horeb, to all Israel ordinances and judgements. And see, I will send you Elias the Thesbite, before the great and manifest day of the Lord comes; he will turn again the heart of father to son and of a man to his neighbour, lest when I come I smite the earth grievously, says the Lord Almighty, God the Holy One of Israel.

Composite 3 - Wisdom of Solomon 4, 5 (Vespers)

1A just man if he comes to his end will be at rest. A just man who dies will condemn the ungodly who are alive; for they will see the end of a just man and will not understand what they counselled concerning him. For the Lord will break the ungodly, render them voiceless and cast them headlong, and he will shake them from the foundations and they will be utterly worsted in sorrow, and their memory shall perish. They shall come with fear at the accounting of their sins, and their iniquities will convict them to their face. Then the just will stand with much boldness in the face of those who afflicted him and made his toils of no account. When they see this they will be troubled with great fear and will be amazed at the wonder of his salvation. For they will say as they repent and with anguish they will groan and say: Is this he whom we fools once made a laughing stock and a byword of reproach? We reckoned his life folly and his end dishonour. How has he been numbered among the children of God and his lot with the Saints? Therefore we have erred from the way of truth and the light of righteousness has not shone on us and the sun has not dawned on us. We have been filled with paths of lawlessness and destruction and journeyed through trackless paths, but have not known the way of the Lord.

Luke 7.17-30 (Matins Gospel)

17This report went out concerning him in the whole of Judea and in all the surrounding region.

18The disciples of John told him about all these things. 19John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?” 20When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”

21In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight. 22Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 23Blessed is he who finds no occasion for stumbling in me.”

24When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind? 25But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed and live delicately are in kings’ courts. 26But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet. 27This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

28“For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer; yet he who is least in God’s Kingdom is greater than he.”

29When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism. 30But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.

Acts 27.1-44 (Epistle)

1When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band. 2Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of Thessalonica being with us. 3The next day, we touched at Sidon. Julius treated Paul kindly and gave him permission to go to his friends and refresh himself. 4Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary. 5When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia. 6There the centurion found a ship of Alexandria sailing for Italy, and he put us on board. 7When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone. 8With difficulty sailing along it we came to a certain place called Fair Havens, near the city of Lasea.

9When much time had passed and the voyage was now dangerous because the Fast had now already gone by, Paul admonished them 10and said to them, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul. 12Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix and winter there, which is a port of Crete, looking southwest and northwest.

13When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore. 14But before long, a stormy wind beat down from shore, which is called Euroclydon. 15When the ship was caught and couldn’t face the wind, we gave way to it and were driven along. 16Running under the lee of a small island called Clauda, we were able, with difficulty, to secure the boat. 17After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along. 18As we labored exceedingly with the storm, the next day they began to throw things overboard. 19On the third day, they threw out the ship’s tackle with their own hands. 20When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.

21When they had been long without food, Paul stood up in the middle of them and said, “Sirs, you should have listened to me, and not have set sail from Crete and have gotten this injury and loss. 22Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship. 23For there stood by me this night an angel, belonging to the God whose I am and whom I serve, 24saying, ‘Don’t be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.’ 25Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me. 26But we must run aground on a certain island.”

27But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land. 28They took soundings and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms. 29Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight. 30As the sailors were trying to flee out of the ship and had lowered the boat into the sea, pretending that they would lay out anchors from the bow, 31Paul said to the centurion and to the soldiers, “Unless these stay in the ship, you can’t be saved.” 32Then the soldiers cut away the ropes of the boat and let it fall off.

33While the day was coming on, Paul begged them all to take some food, saying, “Today is the fourteenth day that you wait and continue fasting, having taken nothing. 34Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads.” 35When he had said this and had taken bread, he gave thanks to God in the presence of all; then he broke it and began to eat. 36Then they all cheered up, and they also took food. 37In all, we were two hundred seventy-six souls on the ship. 38When they had eaten enough, they lightened the ship, throwing out the wheat into the sea. 39When it was day, they didn’t recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it. 40Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach. 41But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.

42The soldiers’ counsel was to kill the prisoners, so that none of them would swim out and escape. 43But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land; 44and the rest should follow, some on planks and some on other things from the ship. So they all escaped safely to the land.

2 Corinthians 4.6-15 (Epistle, Forerunner)

6seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9pursued, yet not forsaken; struck down, yet not destroyed; 10always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12So then death works in us, but life in you.

13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

John 17.18-26 (Gospel)

18As you sent me into the world, even so I have sent them into the world. 19For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

20“Not for these only do I pray, but for those also who will believe in me through their word, 21that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 22The glory which you have given me, I have given to them, that they may be one, even as we are one, 23I in them, and you in me, that they may be perfected into one, that the world may know that you sent me and loved them, even as you loved me. 24Father, I desire that they also whom you have given me be with me where I am, that they may see my glory which you have given me, for you loved me before the foundation of the world. 25Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me. 26I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”

Matthew 11.2-15 (Gospel, Forerunner)

2Now when John heard in the prison the works of Christ, he sent two of his disciples 3and said to him, “Are you he who comes, or should we look for another?”

4Jesus answered them, “Go and tell John the things which you hear and see: 5the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 6Blessed is he who finds no occasion for stumbling in me.”

7As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind? 8But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’ 11Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13For all the prophets and the law prophesied until John. 14If you are willing to receive it, this is Elijah, who is to come. 15He who has ears to hear, let him hear.

Third Finding of the Precious Head of St John the Baptist (ca. 850)

In the eighth century, during the iconoclast persecutions, the head of St John the Baptist was taken to Comana (the place of St John Chrysostom’s exile) for safekeeping, and was lost. (The iconoclasts attacked not only the holy icons, but the veneration of relics of the Saints, sometimes destroying the relics themselves.) When the persecutions ended, the location of the head was revealed to a priest, and it was found in a silver vessel, “in a sacred place.” It was returned to Constantinople with great solemnity and celebration. See the First and Second Findings, commemorated February 24.

Where is it now? After several inquiries, we have not been able to learn whether the Head of St John the Baptist is lost again, or whether it rests in some known place. Information welcomed at webmaster@abbamoses.com.

Holy Hieromartyr Therapon, Bishop of Cyprus (4th c.)

Little is recorded of his earthly life, except that he was a monk and ascetic on Cyprus who rose to episcopal rank, and that he was martyred during a persecution of Christians. His body rested for centuries in a church in Cyprus. Then in 806, during the reign of the Emperor Nikephoros, the Saint appeared to the church’s caretaker, warned him that infidels were about to attack Cyprus, and ordered that his relics be transferred to Constantinople. Without hesitation the caretaker had the casket containing St Therapon’s relics put in a ship bound for the Capital. During the journey a great storm arose, but the waters around the ship remained calm, and a sweet scent filled the ship. The caretaker opened the casket and found that it was full to overflowing of a fragrant myrrh which exuded from the holy martyr’s relics. In Constantinople, a church was built over the Saint’s relics, which became known as a powerful source of healing for those who approached in faith.

Holy Martyrs Pasicrates, Valentian, Julius and those with them (302)

“They were Roman soldiers, and suffered for Christ in about 302 in Macedonian Dorostol. When Pasicrates’ brother, Papianus (who had apostatised from Christ through fear), came to his brother and tried to persuade him to renounce Christ and stay alive, St Pasicrates replied: ‘Get away from me; you are no brother of mine!’ Pasicrates and Valentian were beheaded together. At his trial, Julius said: ‘I am a war veteran, and have served the Emperor faithfully for twenty-six years. And, having been faithful till now in lesser things, how can I not be faithful, in the things that are greater, to the heavenly Kingdom and its King?’ Then Nicanor was brought before the prefect, Maximus. Nicanor’s wife encouraged her husband to die for the sake of Christ. ‘You stupid old woman,’ Maximus hurled at her, ‘Are you after a better husband?’ She replied: ‘If you think that of me, give the order to have me killed now, before my husband!’ Marcian also perished with Nicanor. His wife came to the place of execution, carrying their son in her arms. Marcian kissed his son and prayed: ‘O almighty God, do Thou take care of him!’ And they were all then slain and entered into the Kingdom of Christ.” (Prologue)