Orthodox Calendar

June 12, 2047
Wednesday of the 1st week after Pentecost

No Fast

Commemorations

Scripture Readings

Romans 1.18-27 (Epistle)

18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 19because that which is known of God is revealed in them, for God revealed it to them. 20For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. 21Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.

22Professing themselves to be wise, they became fools, 23and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things. 24Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves; 25who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 27Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

Matthew 5.20-26 (Gospel)

20For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

21“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’ 22But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

23“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, 24leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 26Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.

Commemorations

Ven. Isaac, Founder of Dalmatian Monastery

While a hermit in the east, Isaac heard that the Arians, supported by the Emperor Valens, were persecuting Orthodoxy. Leaving his seclusion, he traveled to Constantinople, where he lived in a small hut. He confronted the Emperor, telling him that if he did not cease his persecutions and embrace the true Faith, disaster would befall him. The Emperor ignored his words, and shortly thereafter was killed in a battle with the Goths. The Emperor Theodosius the Great then came to the throne, restoring peace to the Church. Hearing of Isaac and his prophecy, the Emperor sent for Isaac and prostrated before him. Isaac wished to return to the desert, but was persuaded to remain as a monk in Constantinople. He took part in the Second Ecumenical Council, where he shone in zeal for the Faith; the Third Ecumenical Council made him archimandrite over all the monasteries in the City. (Some say that the monastery founded by him is called the Dalmatian Monastery because it was built by Dalmatus, a wealthy nobleman of the City; others say that it was founded by St Isaac himself and later took its name from Abbot Dalmatus, who succeeded Isaac). In his own lifetime St Isaac was known far and wide as a wonderworker and one endowed with the gift of prophecy.

Saint Isaac is also commemorated in August 3, along with Dalmatus and his son Faustus.

St Macrina, grandmother of St Basil the Great (4th c.)

“The grandmother of St Basil the Great, she was outstanding for her intellect and piety. She was a disciple of St Gregory the Wonder-worker of Neocaesarea. In the reign of Diocletian, she abandoned her home and hid in the forests and desert places with her husband, Basil. Although their home was confiscated, they felt no pangs of regret. Stripped of everything except their love for God, they settled in an ancient forest and spent seven years there. By God’s providence, goats would come down from the mountains and provide them with food. They both died peacefully in the fourth century, after great sufferings for the Christian faith.” (Prologue)