Orthodox Calendar

April 25, 2047
Bright Thursday

No Fast

Commemorations

Scripture Readings

Acts 2.38-43 (Epistle)

38Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 39For the promise is to you and to your children, and to all who are far off, even as many as the Lord our God will call to himself.” 40With many other words he testified and exhorted them, saying, “Save yourselves from this crooked generation!”

41Then those who gladly received his word were baptized. There were added that day about three thousand souls. 42They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer. 43Fear came on every soul, and many wonders and signs were done through the apostles.

John 3.1-15 (Gospel)

1Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”

3Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”

4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

5Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom. 6That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 7Don’t marvel that I said to you, ‘You must all be born anew.’ 8The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

9Nicodemus answered him, “How can these things be?”

10Jesus answered him, “Are you the teacher of Israel, and don’t understand these things? 11Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness. 12If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things? 13No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven. 14As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15that whoever believes in him should not perish, but have eternal life.

Commemorations

St Basil the Confessor, Bishop of Parium

In the dark days of iconoclasm, this holy bishop refused to sign the imperial order condemning the veneration of icons, and for this was cruelly persecuted in many ways by the heretics for the remainder of his life; all the while he remained ‘firm as a diamond in his Orthodoxy.’ (Prologue)

St Isaac the Syrian, abbot of Spoleto, Italy (ca. 550)

This is not the famed Isaac of Syria (commemorated Jan 28) who wrote the Ascetical Homilies, but a monk who settled in Spoleto and was famed for his holy, solitary life, his miracles, and his discernment. The people of Spoleto sought to honor him with money and other gifts, but he refused everything and withdrew to a cell in the forest. Soon a large monastery grew up there as others joined him in his life of prayer.

Once, two nearly naked men came begging clothing from Isaac. He told a monk to go to a hollow tree some distance away, and to bring back what he found there. The monk returned with some clothing, and gave it to the beggars. They were shamed to find that it was their own clothing, which they had hidden in the tree.

A man gave two beehives to the monastery. A monk hid one of them and brought the other to the abbot. Isaac said to him, ‘Be careful when you go back to the beehive that you hid: it has been taken over by poisonous snakes. Be careful that they do not bite you.’

Our Holy Mother Athanasia (860)

“Born on the island of Aegina of rich and eminent parents, she gave her goods to the poor and went off to a monastery, where she heaped greater and greater asceticism on herself. She took food only once a day, and that only bread and water, and in the Great Fast only once every two days. Only at Christmas and Easter did she taste flesh and oil. Although she was abbess of the monastery, she was the servant of all the other sisters and was ashamed that any should wait on her. She was made worthy of the great gift of wonderworking, both during her lifetime and after her death.” (Prologue)