Isaiah 1.1-20 (6th Hour)

1The vision which Esaias the son of Amos saw, which he saw against Juda, and against Jerusalem, in the reign of Ozias, and Joatham, and Achaz, and Ezekias, who reigned over Judea. 2Hear, O heaven, and listen, O earth: for the Lord has spoken, saying, I have begotten and reared up children, but they have rebelled against me. 3The ox knows his owner, and the ass his master's crib: but Israel does not know me, and the people has not regarded me. 4Ah sinful nation, a people full of sins, an evil seed, lawless children: you⌃ have forsaken the Lord, and provoked the Holy One of Israel. 5Why should you⌃ be struck any more, transgressing more and more? the whole head is pained, and the whole heart sad. 6From the feet to the head, there is no soundness in them; neither wound, nor bruise, nor festering ulcer are healed: it is not possible to apply a plaister, nor oil, nor bandages. 7Your land is desolate, your cities burned with fire: your land, strangers devour it in your presence, and it is made desolate, overthrown by strange nations. 8The daughter of Sion shall be deserted as a tent in a vineyard, and as a storehouse of fruits in a garden of cucumbers, as a besieged city. 9And if the Lord of Sabaoth had not left us a seed, we should have been as Sodom, and we should have been made like Gomorrha. 10Hear the word of the Lord, you⌃ rulers of Sodoma; attend to the law of God, you people of Gomorrha. 11Of what value to me is the abundance of your sacrifices? says the Lord: I am full of whole burnt offerings of rams; and I delight not in the fat of lambs, and the blood of bulls and goats: 12neither shall you⌃ come with these to appear before me; for who has required these things at your hands? You⌃ shall no more tread my court. 13Though you⌃ bring fine flour, it is vain; incense is an abomination to me; I can’t bear your new moons, and your sabbaths, and the great day; 14your fasting, and rest from work, your new moons also, and your feasts my soul hates: you⌃ have become loathsome to me; I will no more pardon your sins. 15When you⌃ stretch forth your hands, I will turn away my eyes from you: and though you⌃ make many supplications, I will not listen to you; for your hands are full of blood. 16Wash you, be clean; remove your iniquities from your souls before my eyes; cease from your iniquities; 17learn to do well; diligently seek judgment, deliver him that is suffering wrong, plead for the orphan, and obtain justice for the widow. 18And come, let us reason together, says the Lord: and though your sins be as purple, I will make them white as snow; and though they be as scarlet, I will make them white as wool. 19And if you⌃ be willing, and listen to me, you⌃ shall eat the good of the land: 20but if you⌃ be not willing, nor listen to me, a sword shall devour you: for the mouth of the Lord has spoken this.

Genesis 1.1-13 (Vespers)

1In the beginning God made the heaven and the earth. 2But the earth was unsightly and unfurnished, and darkness was over the deep, and the Spirit of God moved over the water. 3And God said, Let there be light, and there was light. 4And God saw the light that it was good, and God divided between the light and the darkness. 5And God called the light Day, and the darkness he called Night, and there was evening and there was morning, the first day. 6And God said, Let there be a firmament in the midst of the water, and let it be a division between water and water, and it was so. 7And God made the firmament, and God divided between the water which was under the firmament and the water which was above the firmament. 8And God called the firmament Heaven, and God saw that it was good, and there was evening and there was morning, the second day. 9And God said, Let the water which is under the heaven be collected into one place, and let the dry land appear, and it was so. And the water which was under the heaven was collected into its places, and the dry land appeared. 10And God called the dry land Earth, and the gatherings of the waters he called Seas, and God saw that it was good. 11And God said, Let the earth bring forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and it was so. 12And the earth brought forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and God saw that it was good. 13And there was evening and there was morning, the third day.

Proverbs 1.1-20 (Vespers)

1The Proverbs of Solomon son of David, who reigned in Israel; 2to know wisdom and instruction, and to perceive words of understanding; 3to receive also hard saying, and to understand true justice, and how to direct judgment; 4that he might give subtlety to the simple, and to the young man discernment and understanding. 5For by the hearing of these a wise man will be wiser, and man of understanding will gain direction; 6and will understand a parable, and a dark speech; the saying of the wise also, and riddles. 7The fear of the Lord is the beginning of wisdom; and there is good understanding to all that practise it: and piety toward God is the beginning of discernment; but the ungodly will set at nothing wisdom and instruction. 8Hear, my son, the instruction of your father, and reject not the rules of your mother. 9For you shall receive for your head a crown of graces, and a chain of gold round your neck. 10My son, let not ungodly men lead you astray, neither consent you to them. 11If they should exhort you, saying, Come with us, partake in blood, and let us unjustly hide the just man in the earth: 12and let us swallow him alive, as Hades would, and remove the memorial of him from the earth: 13let us seize on his valuable property, and let us fill our houses with spoils: 14but do you cast in your lot with us, and let us all provide a common purse, and let us have one pouch: 15go not in the way with them, but turn aside your foot from their paths: 16For their feet run to do evil, and are swift to shed blood. 17for nets are not without cause spread for birds. 18For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil. 19These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 20Wisdom sings aloud in passages, and in the broad places speaks boldly.

Apostles of the Seventy Archippus and Philemon

Archippus was the son of Saints Philemon (Nov. 22) and Apphia (Feb. 15), and, like them, was a disciple of the Apostle Paul, who calls him “our fellow soldier” (Philm. 2). He and his father preached the Gospel at Colossae, and Archippus probably served as a priest for the church that gathered there at his family’s house (Col. 4:17). Archippus’ fervor in preaching the Gospel of Christ so angered the pagans that they seized him and brought him before the governor Androcles. When the Saint refused to sacrifice to Artemis, he was stripped, beaten, tormented in various ways, and finally stoned to death.

Our Venerable Mother Philothea of Athens (1589)

“This bright star of compassion arose in the dark days of the Turkish occupation to shed God’s mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness.” (Synaxarion)

She was born in 1528 to the prominent Venizelou family, miraculously answering her mother’s prayer of many years. Though even in childhood she showed a love for ascesis and prayer, she was much sought-after as a wealthy heiress, and was married at the age of twelve to a rough, violent man. She endured his ill-treatment nobly, and prayed daily for his conversion. After three years, the brutal husband died, and Philothea gave herself entirely to a life of prayer and fasting, living like a hermitess though still in her parents’ house. When her parents died ten years later, she used her entire fortune to found a convent. Its design had been given her in a vision by the Apostle Andrew, and it was dedicated to him. Alongside the monastery, she founded a hospital, a hospice for the poor, and schools where boys and girls could receive a Christian education, something obviously not provided by the Turkish rulers.

As soon as the monastery was begun, she took monastic vows under the name of Philothea, and she, her own maidservants, and many young women of the city, became the first nuns there. Philothea continued in her boundless compassion for the poor and infirm, whom she visited and tended. She was so free in her almsgiving that more than once the monastery was left without food or other necessities of life, and the sisters began to complain about her. But each time, large donations appeared unexpectedly and saved the community from starvation.

Philothea offered asylum and refuge to Christian slave women who had fled their masters to preserve their faith and chastity. This angered the Turks, who surrounded the monastery, seized Philothea, and brought her before the judge. She was told to deny Christ or die, and when she refused was sentenced to death; but some influential Athenian Greeks were able to intervene on her behalf and to obtain her release.

Immediately upon her release she redoubled her prayers, her apostolic labors and her works of mercy, and was soon granted the gift of working miracles and healings. So many disciples came to join her that she established a second monastery. Her growing influence aroused the hatred of some of the Turks, who broke into the monastery one night and beat her violently, leaving her half-dead. She bore the effects of her injuries patiently, and after a short time gave back her soul to God in 1589.

Twenty years after her repose, a beautiful scent began to issue from her tomb. Her precious relics, venerated at the Cathedral in Athens, remain incorrupt to this day.