11But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,
12and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.
13They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
14When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
15Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”
17Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
Hebrews 6.13-20 (Epistle)
13For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
14saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
15Thus, having patiently endured, he obtained the promise.
16For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
17In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
18that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
19This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
20where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
Ephesians 5.8-19
(Epistle, St John)
8For you were once darkness, but are now light in the Lord. Walk as children of light,
9for the fruit of the Spirit is in all goodness and righteousness and truth,
10proving what is well pleasing to the Lord.
11Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them.
12For it is a shame even to speak of the things which are done by them in secret.
13But all things, when they are reproved, are revealed by the light, for everything that reveals is light.
14Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.”
15Therefore watch carefully how you walk, not as unwise, but as wise,
16redeeming the time, because the days are evil.
17Therefore, don’t be foolish, but understand what the will of the Lord is.
18Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit,
19speaking to one another in psalms, hymns, and spiritual songs; singing and making melody in your heart to the Lord;
Mark 9.17-31 (Gospel)
17One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
18and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
19He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
21He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
22Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
23Jesus said to him, “If you can believe, all things are possible to him who believes.”
24Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
27But Jesus took him by the hand and raised him up; and he arose.
28When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
29He said to them, “This kind can come out by nothing but by prayer and fasting.”
30They went out from there and passed through Galilee. He didn’t want anyone to know it,
31for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
Matthew 4.25-5.12
(Gospel, St John)
25Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him.
1Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.
2He opened his mouth and taught them, saying,
3“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
4Blessed are those who mourn, for they shall be comforted.
5Blessed are the gentle, for they shall inherit the earth.
6Blessed are those who hunger and thirst for righteousness, for they shall be filled.
7Blessed are the merciful, for they shall obtain mercy.
8Blessed are the pure in heart, for they shall see God.
9Blessed are the peacemakers, for they shall be called children of God.
10Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.
11“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
12Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
Commemorations
St Cyril, Archbishop of Jerusalem
He was born in Jerusalem in 315, ordained to the priesthood in 346, and succeeded Maximus as Archbishop of Jerusalem in 350. He was exiled three times by the Arian Emperors Constantius and Valens for his unwavering defense of the Faith. Restored by the Emperor Theodosius, he did not return to the throne, but lived for eight years in peace before reposing in 386.
He was known to all his people as a tireless defender of the poor, and as a great ascetic. He was gentle and humble in his bearing, pale and gaunt from fasting. He struggled throughout his time against the Arian heresy, which had become very strong, claiming the allegiance even of the Emperors. In addition, he lived through the reign of Julian the Apostate, who tried by many means to weaken and undermine the Church and the Christian Faith.
Of St Cyril’s many writings, the best-known are his Catecheses, considered the oldest systematic summary of Christian teaching.
St Ananias (Aninus) the Wonderworker (?)
“Born in Chalcedon, he was little of stature, like Zaccheus, but great in spirit and faith. He denied himself to the world at the age of fifteen and settled near the River Euphrates in a little hut, where he atoned for his sins, and prayed to God, at first with his teacher Mayum and then, after Mayum’s death, alone. By the power of his prayers he filled an empty well with water, healed the sick of various pains and tamed wild beasts. There was a tamed lion with him as his servant. He had insight into distant happenings. When robbers attacked a stylite, Pionius, at some distance from him, and beat him up to such an extent that he decided to come down from his pillar and go to complain to the judges, St Aninus saw his intention in his soul and sent him a letter by means of his lion, telling him to set aside his intention, to forgive his assaulters and to continue in his asceticism. He was inexpressibly generous. The bishop of Neo-Caesarea made a gift to him of a donkey, to ease his carrying of water from the river, but he gave this donkey to some poor man who had complained to him of his poverty. The bishop gave him a second donkey, but he gave that away. Then the bishop gave him a third donkey, not for his own but only to serve as a water-carrier, to be kept and returned. At the time of his death, he saw Moses, Aaron and Or coming to him and calling: ‘Aninus, the Lord is calling you. Get up and come with us.’ This he revealed to his disciples, and gave his spirit to the Lord whom he had served so faithfully. He was 110 years old when he finished his earthly course.” (Prologue)