John 20.1-10 (7th Matins Gospel)

1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb. 2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”

3Therefore Peter and the other disciple went out, and they went toward the tomb. 4They both ran together. The other disciple outran Peter and came to the tomb first. 5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in. 6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, 7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 8So then the other disciple who came first to the tomb also entered in, and he saw and believed. 9For as yet they didn’t know the Scripture, that he must rise from the dead. 10So the disciples went away again to their own homes.

Hebrews 4.14-5.6 (Epistle)

14Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. 15For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 16Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.

1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. 2The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. 3Because of this, he must offer sacrifices for sins for the people, as well as for himself. 4Nobody takes this honor on himself, but he is called by God, just like Aaron was. 5So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”

6As he says also in another place, “You are a priest forever, after the order of Melchizedek.”

Mark 8.34-9.1 (Gospel)

34He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 35For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. 36For what does it profit a man to gain the whole world and forfeit his life? 37For what will a man give in exchange for his life? 38For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”

1He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”

St. Sophronius, Patriarch of Jerusalem

He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.

The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.

St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn “Gladsome Light” to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.

St John Moschos, author of the Spiritual Meadow (622)

He is commemorated today along with his disciple and friend St Sophronius (see above).

Holy Martyr Pionius (250)

“A priest of Smyrna, he suffered there in the time of Decius’ persecution. They condemned him to be crucified, which was a great joy to him. And as soon as the soldiers assembled the cross and laid it on the ground, Pionius laid himself on it and stretched out his arms, calling to the soldiers to put the nails into his hands. The cross was inserted into the ground upside down, and a fire lit under the martyr’s head. There were many bystanders. Pionius closed his eyes and prayed to God within himself. The flames could not succeed in igniting even his hair, and when the fire had at last gone out and everyone thought that he was dead, Pionius opened his eyes and cried out joyfully: ‘O Lord, receive my spirit!’, and breathed his last. This saint wrote the life of St Polycarp of Smyrna, together with whom he now makes merry in the Kingdom of Christ. He suffered and was glorified in 250.” (Prologue)