Orthodox Calendar

March 20, 2047
Wednesday of the Third Week of Lent

Lenten Fast

Service Notes

  • Presanctified Liturgy

Commemorations

Scripture Readings

Isaiah 10.12-20 (6th Hour)

12And it shall come to pass, when the Lord shall have finished doing all things on Mount Sion and Jerusalem, that I will visit upon the proud heart, even upon the ruler of the Assyrians, and upon the boastful haughtiness of his eyes. 13For he said, I will act in strength, and in the wisdom of my understanding I will remove the boundaries of nations, and will spoil their strength. 14And I will shake the inhabited cities: and I will take with my hand all the world as a nest: and I will even take them as eggs that have been left; and there is none that shall escape me, or contradict me. 15Shall the axe glorify itself without him that hews with it? or shall the saw lift up itself without him that uses it, as if one should lift a rod or staff? but it shall not be so; 16but the Lord of hosts shall send dishonor upon your honor, and burning fire shall be kindled upon your glory. 17And the light of Israel shall be for a fire, and he shall sanctify him with burning fire, and it shall devour the wood as grass. 18In that day the mountains shall be consumed, and the hills, and the forests, and fire shall devour both soul and body: and he that flees shall be as one fleeing from burning flame. 19And they that are left of them shall be a small number, and a child shall write them. 20And it shall come to pass in that day that the remnant of Israel shall no more join themselves with, and the saved of Jacob shall no more trust in, them that injured them; but they shall trust in the Holy God of Israel, in truth.

Genesis 7.6-9 (Vespers)

6And Noe was six hundred years old when the flood of water was upon the earth. 7And then went in Noe and his sons and his wife, and his sons' wives with him into the ark, because of the water of the flood. 8And of clean flying creatures and of unclean flying creatures, and of clean cattle and of unclean cattle, and of all things that creep upon the earth, 9pairs went in to Noe into the ark, male and female, as God commanded Noe.

Proverbs 9.12-18 (LXX) (Vespers)

12Son, if you be wise for yourself, you shall also be wise for your neighbors; and if you should prove wicked, you alone will bear the evil. He that stays himself upon falsehoods, attempts to rule the winds, and the same will pursue birds in their fight: for he has forsaken the ways of his own vineyard, and he has caused the axles of his own husbandry to go astray; and he goes through a dry desert, and a land appointed to drought, and he gathers barrenness with his hands. 13A foolish and bold woman, who knows not modesty, comes to lack a morsel. 14She sits at the doors of her house, on a seat openly in the streets, 15calling to passers by, and to those that are going right on their ways; 16saying, Whoso is most senseless of you, let him turn aside to me; and I exhort those that lack prudence, saying, 17Take and enjoy secret bread, and the sweet water of theft. 18But he knows that mighty men die by her, and he falls in with a snare of hell. But hasten away, delay not in the place, neither fix your eye upon her: for thus shall you go through strange water; but do you abstain from strange water, and drink not of a strange fountain, that you may live long, and years of life may be added to you.

Commemorations

Seven Hieromartyrs of Cherson

These seven holy Bishops give a vivid picture of the dangers endured by those who traveled to proclaim the Gospel of Christ in the early centuries of the Church. All seven were sent as missionary bishops to Cherson on the Black Sea, and all seven died there as Martyrs. Hermon, Bishop of Jerusalem, first sent Ephraim and Basileus; Basileus raised the son of the prince of Cherson to life, after which many believed and were baptized. The unbelievers, though, bound him by the feet and dragged him through the streets until he died. Ephraim was beheaded when he refused to make sacrifice to the idols. Eugenios, Agathodoros, and Elpidios were then sent by the Bishop of Jerusalem; they were beaten to death with rods and stones. Aetherius was sent during the reign of Constantine the Great, and was able to govern the Church in freedom and peace, and to build a church in Cherson. Capito, the last to be sent, brought the Gospel to the fierce Scythians. To prove the power of his God, they asked him to go into a burning furnace, saying that if he was not consumed, they would believe. Putting all his trust in God, the holy Bishop vested himself, made the sign of the Cross, and entered the furnace. He stood in the flames, fervently praying, for an hour, and came out untouched. The spectators cried out ‘There is one God, the great and powerful God of the Christians, who keeps His servant safe in the burning furnace!’, and all those in the town and the surrounding countryside were baptized. This miracle was spoken of at the Council of Nicea (325). Later, Scythian unbelievers captured Capito and drowned him in the River Dnieper.

The Prologue says that Aetherios ended his life in peace; the Great Horologion, that he was drowned. All these holy missionaries labored around the beginning of the fourth century.