13Sanctify you⌃ the Lord himself; and he shall be your fear.
14And if you shall trust in him, he shall be to you for a sanctuary; and you⌃ shall not come against him as against a stumbling-stone, neither as against the falling of a rock: but the houses of Jacob are in a snare, and the dwellers in Jerusalem in a pit.
15Therefore many among them shall be weak, and fall, and be crushed; and they shall draw near, and men shall be taken securely.
16Then shall those who seal themselves that they may not learn the law be made manifest.
17And one shall say, I will wait for God, who has turned away his face from the house of Jacob, and I will trust in him.
18Behold I and the children which God has given me: and they shall be for signs and wonders in the house of Israel from the Lord of hosts, who dwells in mount Sion.
19And if they should say to you, Seek those who have in them a divining spirit, and them that speak out of the earth, them that speak vain words, who speak out of their belly: shall not a nation diligently seek to their God? why do they seek to the dead concerning the living?
20For he has given the law for a help, that they should not speak according to this word, concerning which there are no gifts to give for it.
21And famine shall come sorely upon you, and it shall come to pass, that when you⌃ shall be hungry, you⌃ shall be grieved, and you⌃ shall speak ill of the prince and your fathers' ordinances: and they shall look up to heaven above,
22and they shall look on the earth below, and behold severe distress, and darkness, affliction, and anguish, and darkness so that one can’t see; and he that is in anguish shall not be distressed only for a time.
1Drink this first. Act quickly, O land of Zabulon, land of Nephthalim, and the rest inhabiting the sea-coast, and the land beyond Jordan, Galilee of the Gentiles.
2O people walking in darkness, behold a great light: you⌃ that dwell in the region and shadow of death, a light shall shine upon you.
3The multitude of the people which you have brought down in your joy, they shall even rejoice before you as they that rejoice in harvest, and as they that divide the spoil.
4Because the yoke that was laid upon them has been taken away, and the rod that was on their neck: for he has broken the rod of the exactors, as in the day of Madiam.
5For they shall compensate for every garment that has been acquired by deceit, and all raiment with restitution; and they shall be willing, even if they were burnt with fire.
6For a child is born to us, and a son is given to us, whose government is upon his shoulder: and his name is called the Messenger of great counsel: for I will bring peace upon the princes, and health to him.
7His government shall be great, and of his peace there is no end: it shall be upon the throne of David, and upon his kingdom, to establish it, and to support it with judgment and with righteousness, from henceforth and forever. The seal of the Lord of hosts shall perform this.
Genesis 6.9-22 (Vespers)
9And these are the generations of Noe. Noe was a just man; being perfect in his generation, Noe was well-pleasing to God.
10And Noe begot three sons, Sem, Cham, Japheth.
11But the earth was corrupted before God, and the earth was filled with iniquity.
12And the Lord God saw the earth, and it was corrupted; because all flesh had corrupted its way upon the earth.
13And the Lord God said to Noe, A period of all men is come before me; because the earth has been filled with iniquity by them, and, behold, I destroy them and the earth.
14Make therefore for yourself an ark of square timber; you shall make the ark in compartments, and you shall pitch it within and without with pitch.
15And thus shall you make the ark; three hundred cubits the length of the ark, and fifty cubits the breadth, and thirty cubits the height of it.
16You shall narrow the ark in making it, and in a cubit above you shall finish it, and the door of the ark you shall make on the side; with lower, second, and third stories you shall make it.
17And behold I bring a flood of water upon the earth, to destroy all flesh in which is the breath of life under heaven, and whatever things are upon the earth shall die.
18And I will establish my covenant with you, and you shall enter into the ark, and your sons and your wife, and your sons' wives with you.
19And of all cattle and of all reptiles and of all wild beasts, even of all flesh, you shall bring by pairs of all, into the ark, that you may feed them with yourself: male and female they shall be.
20Of all winged birds after their kind, and of all cattle after their kind, and of all reptiles creeping upon the earth after their kind, pairs of all shall come in to you, male and female to be fed with you.
21And you shall take to yourself of all kinds of food which you⌃ eat, and you shall gather them to yourself, and it shall be for you and them to eat.
22And Noe did all things whatever the Lord God commanded him, so did he.
Proverbs 8.1-21 (Vespers)
1You shall proclaim wisdom, that understanding may be obedient to you.
2For she is on lofty eminences, and stands in the midst of the ways.
3For she sits by the gates of princes, and sings in the entrances, saying,
4You, O men, I exhort; and utter my voice to the sons of men.
5O you⌃ simple, understand subtlety, and you⌃ that are untaught, imbibe knowledge.
6Listen to me; for I will speak solemn truths; and will produce right sayings from my lips.
7For my throat shall meditate truth; and false lips are an abomination before me.
8All the words of my mouth are in righteousness; there is nothing in them wrong or perverse.
9They are all evident to those that understand, and right to those that find knowledge.
10Receive instruction, and not silver; and knowledge rather than tried gold.
11For wisdom is better than precious stones; and no valuable substance is of equal worth with it.
12I wisdom have lived with counsel and knowledge, and I have called upon understanding.
13The fear of the Lord hates unrighteousness, and insolence, and pride, and the ways of wicked men; and I hate the perverse ways of bad men.
14Counsel and safety are mine; prudence is mine, and strength is mine.
15By me kings reign, and princes decree justice.
16By me nobles become great, and monarchs by me rule over the earth.
17I love those that love me; and they that seek me shall find me.
18Wealth and glory belong to me; yes, abundant possessions and righteousness.
19It is better to have my fruit than to have gold and precious stones; and my produce is better than choice silver.
20I walk in ways of righteousness, and am conversant with the paths of judgment;
21that I may divide substance to them that love me, and may fill their treasures with good things. If I declare to you the things that daily happen, I will remember also to recount the things of old.
Commemorations
Martyr Conon of Isauria
The holy Martyr Conon lived in the days of the holy Apostles; he was born in the village of Bydane of Isauria in Asia Minor, to parents named Nestor and Nada. He was instructed in the Faith and baptised into Christ by the Archangel Michael himself, who, it is said, accompanied him for the rest of his life. His parents joined him in marriage to a pagan maiden named Anna; but on their wedding night he took a candle, put it under a vessel, and asked her ‘Which is better, light or darkness?’ She answered ‘Light,’ and he told her of the Christian faith and the joys of the spiritual life. She accepted Christ, and the two agreed to live in virginity. Conon went on to bring many pagans to Christ, including his own parents. His wife and both parents died after a few years (Nestor as a Martyr) and he gave himself up entirely to prayer, fasting, and contemplation on God. He was known as a wonder-worker, and even evil spirits were compelled to serve him.
During one of the persecutions, Magnus the governor of Isauria imprisoned Conon and had him tortured, beaten and stabbed with knives. Believers obtained some of his blood, and the sick who were anointed with it became well. A large crowd of Christians whom Conon had brought to Faith surrounded the governor’s palace demanding Conon’s release, and the frightened governor let him go. He lived for two more years in his own home, then reposed in peace.
St Mark of Athens (4th c.)
He was born in Athens of pagan parents, but believed and was baptized, and, forsaking everything, lived as a hermit in the desert beyond Egypt. He did not see another human being for ninety-five years, and we would know nothing of his life had not the monk Serapion come upon him. Mark was about to depart this life, and lived only long enough to tell Serapion his story. Serapion then gave him burial.
St Mark the Ascetic (5th c.)
St Mark was a disciple of St John Chrysostom, tonsured a monk at the age of forty by St John himself. He then withdrew to the Nitrian desert and lived for sixty years as a hermit, devoting himself to fasting, prayer, and writing spiritual discourses.
Saint Mark knew all the Holy Scriptures by heart. His compassion was so great that he wept at the distress of any of God’s creatures: once he wept for the blind pup of a hyena, and the pup received its sight. Though he lived alone in the desert, it is said that he received Communion from an angel.
The holy and scholarly Patriarch Photios held his writings in the highest esteem, and at one time there was a saying, ‘sell all that you have, and buy Mark.’ Some of these beautiful and profound writings may be read in English in the first volume of the Philokalia.
Saint Nikolai (Velimirovic), Bishop of Ochrid and Zica, Serbia (1956)(March 5 OC)
He has been called ‘The New Chrysostom’ for his many grace-filled sermons and writings.
He was born in 1880 in the Serbian village of Lelich. After attending the Seminary of St Sava in Belgrade, he obtained doctoral degrees from both the University of Berne and Oxford University. In 1919, Archimandrite Nikolai was made Bishop of Zica.
In 1941 Bishop Nikolai was arrested by the Nazis and, after three years’ imprisonment in Ljubostir Vojlovici Monastery, was sent to the infamous Dachau concentration camp along with the Serbian Patriarch Gavrilo. He both witnessed and personally underwent many tortures there until the camp was liberated by the US army in 1945.
After the war he fled Communist-controlled Yugoslavia and emigrated to the United States, where he taught at St Sava’s Seminary, St Vladimir Seminary and St Tikhon seminary. It was at St Tikhon Seminary that he reposed in 1956. His relics rested for awhile at St Sava’s Seminary in Libertyville IL, then were returned to Serbia, where they now reside.
Throughout his adult life, the holy monk and bishop poured forth a steady stream of beautiful homilies and theological and spiritual writings. He is the author of the Prologue from Ochrid, a Slavic Synaxarion. The luminous homilies included therein, one for each day of the year, give a good sample of his inspired writing.
His feast is kept on this day (March 5 OC, March 18 NC) by Orthodox Christians on both the Old and New Calendars.
Note: With the blessing of Bishop Jovan of the Serbian Orthodox Church, Mitrophan Chin is engaged in a project to translate St Nikolai’s Prologue into Chinese. To learn more about this worthy project, see his web site: http://chineseorthodox.n3.net