1 John 3.21-4.6 (Epistle)

21Beloved, if our hearts don’t condemn us, we have boldness toward God; 22so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. 23This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. 24He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.

1Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. 2By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God, 3and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already. 4You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. 5They are of the world. Therefore they speak of the world, and the world hears them. 6We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.

Mark 14.43-15.1 (Gospel)

43Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders. 44Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.” 45When he had come, immediately he came to him and said, “Rabbi! Rabbi!” and kissed him. 46They laid their hands on him and seized him. 47But a certain one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.

48Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me? 49I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”

50They all left him, and fled. 51A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him, 52but he left the linen cloth and fled from them naked. 53They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.

54Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire. 55Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none. 56For many gave false testimony against him, and their testimony didn’t agree with each other. 57Some stood up and gave false testimony against him, saying, 58“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’” 59Even so, their testimony didn’t agree.

60The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?” 61But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”

62Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”

63The high priest tore his clothes and said, “What further need have we of witnesses? 64You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death. 65Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.

66As Peter was in the courtyard below, one of the maids of the high priest came, 67and seeing Peter warming himself, she looked at him and said, “You were also with the Nazarene, Jesus!”

68But he denied it, saying, “I neither know nor understand what you are saying.” He went out on the porch, and the rooster crowed.

69The maid saw him and began again to tell those who stood by, “This is one of them.” 70But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.” 71But he began to curse and to swear, “I don’t know this man of whom you speak!”

72The rooster crowed the second time. Peter remembered the words that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.

1Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.

St Parthenius, Bishop of Lampsacus

He was an illiterate fisherman, but always listened carefully to the readings of Holy Scripture in church, and strove to put their teaching into practice. Whatever he earned from his trade he gave to the poor, keeping back nothing for himself. His charity became so well-known that Philetus, Bishop of Melitopolis, ordained him to the priesthood, charging him to travel throughout the diocese visiting Christians. Parthenius fulfilled his mission admirably, and his many miracles and healings — even raising the dead to life — showed that divine favor rested on him. Ascalus, Metropolitan of Cyzicus, made him Bishop of Lampsacus, at that time an almost completely pagan city. By virtue of his preaching, prayer and fasting, St Parthenius in time converted the whole city to Christ.

Miracles of healing poured forth from the holy bishop so reliably (according to the Synaxarion) the city’s doctors became superfluous. Demons took flight at the Saint’s approach. Once, when he commanded a demon to depart from a poor man, the spirit begged him, ‘Give me a place to live, even swine!’ ‘No,’ the bishop replied, ‘But you may come and dwell in me!’ The demon fled, crying as though burned, ‘How can I enter God’s house? Great is the power of the Christians!’

Once Parthenius visited Heraclea in Thrace, whose Bishop Hypatian was extremely ill. The Saint revealed to the bishop that avarice was the true cause of his ailment. ‘Give to the poor the goods that you are withholding from them, and you will recover.’ The Metropolitan had himself carried to the church on a stretcher and publicly gave all his possessions to the poor. Three days later he was completely cured. On leaving the city, Parthenius told the Metropolitan that his own death was near and, soon after returning to Lampsacus, reposed in peace.

Our Venerable Father Luke the New of Mount Stirion (ca. 950)

Is there such a thing as a natural monk? Saint Luke was born in 896 to pious parents who came from Aegina but were forced to settle on the Greek mainland due to Saracen raids. From his earliest years, he showed a desire for a life of ascesis and contemplation usually only found in seasoned elders. He abstained from all flesh, cheese, eggs, and delicacies, drank only water, and kept a total fast on Wednesdays and Fridays. While herding cattle or tilling the family fields, he would often give away his food and even his clothing to the poor, returning home naked. When his father died, he abandoned farm work to devote himself entirely to prayer, making such progress that he was often lifted above the ground while praying. After a time he secretly left home and entered a monastery in Athens (he was now only fourteen years old), but the abbot sent him home after seeing his mother every night in dream, tearfully calling for her son. He returned home for a while, but when he had obtained her permission to leave once again set out upon the monastic life. He traveled widely, living as a hermit in various places, sometimes attached to a monastery and sometimes not. Often he would be forced to move by the number of visitors who learned of his holiness, no matter how secretly he tried to live, and came to him for prayer or a word of counsel or prophecy. Once he lived for three years on the island of Ampelon; his sister would occasionally bring him some bread, but he gave much of it away to the needy or to passing sailors. Finally, his health damaged, he returned to the mainland at the entreaties of his disciples and settled at a place called Stirion (which may be a corruption of Soterion), where he built a hermitage.

Saint Luke fell ill in his seventh year at Stirion. Embracing his disciples, he asked them to pray for him, prophesying that the place where he died would someday be the site of a great church and monastery; he then reposed in peace and joy.

His tomb exuded a fragrant oil which was collected and burned in a lamp, and many miracles and healings were wrought at the tomb. As the Saint had predicted, two churches and a monastery were built there, and the monastery of Hosios Lukas became a great place of pilgrimage, as it remains to this day.